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Romans 3

Rom. 3:21 KJV (With Strong’s)

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21
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
now
nuni (Greek #3570)
just now
KJV usage: now.
Pronounce: noo-nee'
Origin: a prolonged form of 3568 for emphasis
the righteousness
dikaiosune (Greek #1343)
equity (of character or act); specially (Christian) justification
KJV usage: righteousness.
Pronounce: dik-ah-yos-oo'-nay
Origin: from 1342
of God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
without
choris (Greek #5565)
at a space, i.e. separately or apart from (often as preposition)
KJV usage: beside, by itself, without.
Pronounce: kho-rece'
Origin: adverb from 5561
the law
nomos (Greek #3551)
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
KJV usage: law.
Pronounce: nom'-os
Origin: from a primary νέμω (to parcel out, especially food or grazing to animals)
is manifested
phaneroo (Greek #5319)
to render apparent (literally or figuratively)
KJV usage: appear, manifestly declare, (make) manifest (forth), shew (self).
Pronounce: fan-er-o'-o
Origin: from 5318
, being witnessed
martureo (Greek #3140)
to be a witness, i.e. testify (literally or figuratively)
KJV usage: charge, give (evidence), bear record, have (obtain, of) good (honest) report, be well reported of, testify, give (have) testimony, (be, bear, give, obtain) witness.
Pronounce: mar-too-reh'-o
Origin: from 3144
by
hupo (Greek #5259)
under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
KJV usage: among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
Pronounce: hoop-o'
Origin: a primary preposition
the law
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
nomos (Greek #3551)
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
KJV usage: law.
Pronounce: nom'-os
Origin: from a primary νέμω (to parcel out, especially food or grazing to animals)
d and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the prophets
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
prophetes (Greek #4396)
a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet
KJV usage: prophet.
Pronounce: prof-ay'-tace
Origin: from a compound of 4253 and 5346
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Cross References

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Ministry on This Verse

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righteousness.
Rom. 1:17• 17For God's righteousness in it is revealed by faith unto faith, even as it is written, “But the righteous shall live by faith.” (Rom. 1:17)
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Rom. 5:19,21• 19For as by the disobedience of the one man the many were constituted sinners, so also by the obedience of the one the many shall be constituted righteous.
21that, as sin reigned in death, so also grace might reign through righteousness unto life eternal by Jesus Christ our Lord.
(Rom. 5:19,21)
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Rom. 10:3‑4• 3For, being ignorant of the righteousness of God and seeking to establish their own [righteousness], they have not submitted to the righteousness of God.
4For Christ [is the] end of law for righteousness to everyone that believeth.
(Rom. 10:3‑4)
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Gen. 15:6•  (Gen. 15:6)
;
Isa. 45:24‑25•  (Isa. 45:24‑25)
;
Isa. 46:13•  (Isa. 46:13)
;
Isa. 51:8•  (Isa. 51:8)
;
Isa. 54:17•  (Isa. 54:17)
;
Isa. 61:10•  (Isa. 61:10)
;
Jer. 23:5‑6•  (Jer. 23:5‑6)
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Jer. 33:16•  (Jer. 33:16)
;
Dan. 9:24•  (Dan. 9:24)
;
Acts 15:11• 11But we believe that through the grace of the Lord Jesus we shall be saved in like manner as they. (Acts 15:11)
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1 Cor. 1:30• 30But of him are ye in Christ Jesus, who was made wisdom to us from God, and righteousness and sanctification and redemption; (1 Cor. 1:30)
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2 Cor. 5:21• 21him that knew not sin he made sin for us, that we might become God's righteousness in him. (2 Cor. 5:21)
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Gal. 5:5• 5For we in the Spirit await by faith the hope of righteousness. (Gal. 5:5)
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Phil. 3:9• 9and be found in him, not having my righteousness that [is] of law, but that [which is] by faith of Christ, the righteousness of God on faith; (Phil. 3:9)
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Heb. 11:4‑40• 4By faith Abel offered to God a more excellent sacrifice than Cain by which it was witnessed that he was righteous, God witnessing in respect of his gifts; and through it he, having died, yet speaketh.
5By faith Enoch was translated that he should not see death, and was not found because God translated him; for before the translation, it hath been witnessed that he had pleased God.
6But apart from faith [it is] impossible to please [him], for he that approacheth to God must believe that he is, and becometh a rewarder of those that seek him out.
7By faith Noah, oracularly warned of things not yet beheld, moved with fear, constructed an ark for saving his house, by which he condemned the world and became heir of righteousness that is according to faith.
8By faith Abraham, when called, obeyed to go out into a place which he was to receive for an inheritance, and went out not knowing where he was going.
9By faith he sojourned in the land of promise as not his own, dwelling as he did in tents with Isaac and Jacob, the joint-heirs of the same promise;
10for he waited for the city that hath the foundations, of which God is architect and master-builder.
11By faith also Sarah herself received power for deposition of seed even beyond season of age, since she counted faithful him that promised.
12Wherefore also there were born from one, and that one become dead, even as the stars of the heaven in multitude, and as the countless sand that is by the sea-shore.
13All these died in faith, not having received the promises, but having seen them from afar, and greeted, and confessed that they were strangers and sojourners on the earth.
14For they that say such things make plain that they seek out a country.
15And if indeed they called to mind that from which they went out, they might have had opportunity to return;
16but now they desire a better, that is, a heavenly: wherefore God is not ashamed of them, to be called their God, for he prepared for them a city.
17By faith Abraham when tried offered up Isaac, and he that received to himself the promises was offering his only-begotten
18as to whom it was spoken, In Isaac shall thy seed be called;
19accounting that God [is] able to raise even from out of dead [men], whence also he received him back in parable.
20By faith Isaac blessed Jacob and Esau concerning things to come.
21By faith Jacob when dying blessed each of the sons of Joseph, and worshipped on the top of his staff.
22By faith Joseph when ending life called to mind the going forth of the sons of Israel and gave commandment concerning his bones.
23By faith Moses when born was hid three months by his parents, because they saw the child beautiful; and they did not fear the order of the king.
24By faith Moses when become great refused to be called son of Pharaoh's daughter,
25choosing rather to be ill-treated with the people of God than to have temporary pleasure of sin,
26counting the Christ's reproach greater riches than the treasures of Egypt, for he looked off unto the recompense.
27By faith he left Egypt, not afraid of the wrath of the king; for he persevered as seeing the Invisible.
28By faith he hath celebrated the Passover and the sprinkling of the blood, that the destroyer of the firstborn should not touch them.
29By faith they passed through the Red Sea, as through dry land, of which the Egyptians made trial and were swallowed up.
30By faith the walls of Jericho fell, having been encircled seven days.
31By faith Rahab the harlot perished not along with the disobedient, having received the spies with peace.
32And what more do I say? For the time would fail me telling of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets;
33who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped lions' mouths,
34quenched fire's power, escaped sword's edge, were strengthened from weakness, became mighty in war, put to flight armies of aliens.
35Women received their dead again by resurrection; and others were tortured, not having accepted their deliverance that they might obtain a better resurrection;
36and others had trial of mockings and scourgings, yea and of bonds and imprisonment.
37They were stoned, they were sawn asunder, they were tempted, they died by slaughter of sword. They went about in sheepskins, in goatskins, destitute, afflicted, ill-treated
38(of whom the world was not worthy), wandering in deserts and mountains and caves and the chinks of the earth.
39And these all having been witnessed of through their faith received not the promise,
40God having foreseen some better thing concerning us, that apart from us they should not be perfected.
(Heb. 11:4‑40)
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2 Peter 1:1• 1Simon Peter, bondman and apostle of Jesus Christ to them that obtained like precious faith with us in virtue of [the] righteousness of our God and Saviour Jesus Christ: (2 Peter 1:1)
being.
Deut. 18:15‑19•  (Deut. 18:15‑19)
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Luke 24:44• 44And he said unto them, These [are] the words which I spake unto you, while being yet with you, that all that must be fulfilled that is written in the law of Moses and prophets and psalms concerning me. (Luke 24:44)
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John 1:45• 45Philip findeth Nathanael, and saith to him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus from Nazareth, the son of Joseph. (John 1:45)
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John 3:14‑15• 14And even as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up;
15that every one that believeth on him should [not perish, but] have life eternal.
(John 3:14‑15)
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John 5:46‑47• 46for if ye believed Moses, ye would have believed me, for he wrote of me.
47But if ye believe not his writings, how shall ye believe my words?
(John 5:46‑47)
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Acts 26:22• 22Having, therefore obtained help that is from God I stand unto this day, witnessing both to small and great, saying nothing but what the prophets and Moses said should come, (Acts 26:22)
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Heb. 10:1‑14• 1For the law, having a shadow of the coming good things, not the image itself of the things, can never by the same sacrifices, which they offer yearly continuously, perfect those that approach.
2Since would they not have ceased being offered on account of the worshippers once purified having no longer any conscience of sins?
3But in these [is] a calling to mind of sins yearly.
4For blood of bulls and goats [is] incapable of taking away sins.
5Wherefore entering into the world he saith, Sacrifice and offering thou willedst not, but a body thou preparedst for me:
6in whole burnt-offerings and [sacrifices] for sin thou hadst no pleasure.
7Then I said, Lo, I am come (in the book-roll it is written of me) to do thy will, O God.
8Above saying, Sacrifice and offering and whole burnt-offerings and sacrifices for sin thou willedst not nor hadst pleasure in (the which are offered according to the law),
9then he hath said, Lo, I am come to do thy will. He taketh away the first that he may establish the second;
10by which will we have been sanctified through the offering of the body of Jesus Christ once for all.
11And every priest indeed standeth daily ministering and offering often the same sacrifices, the which can never take away sins;
12but he having offered one sacrifice for sins, continuously sat down on God's right hand,
13henceforth waiting until his enemies be set as footstool of his feet.
14For by one offering he hath perfected continuously the sanctified.
(Heb. 10:1‑14)
and the.
Rom. 1:2• 2which he had before promised through his prophets in holy scriptures, (Rom. 1:2)
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Rom. 16:26• 26but now manifested and by prophetic scriptures, according to the eternal God's command, made known for obedience of faith unto all the Gentiles, (Rom. 16:26)
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Acts 3:21‑25• 21whom heaven indeed must receive till times of restoring all things whereof God spoke by the mouth of his holy prophets since time began.
22Moses indeed said, A prophet shall [the] Lord our God raise up from among your brethren as [he did] me; him shall ye hear in all things whatsoever he shall speak unto you.
23And it shall be that every soul which shall not hear that prophet shall be destroyed from among the people.
24Yea, and all the prophets from Samuel, and those in succession, as many as spoke, did also announce these days.
25Ye are the sons of the prophets, and of the covenant which God covenanted with our fathers, saying unto Abraham, And in thy seed shall all the families of the earth be blessed.
(Acts 3:21‑25)
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Acts 10:43• 43To him all the prophets bear witness that every one that believeth on him shall receive remission of sins through his Name. (Acts 10:43)
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Acts 28:23• 23And having appointed him a day, many came unto him into the lodging, to whom he expounded, testifying the kingdom of God, and persuading them concerning Jesus, from both the law of Moses and the prophets, from morning till evening. (Acts 28:23)
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Gal. 3:8• 8And the scripture foreseeing that God would justify the nations by faith, announced beforehand to Abraham: “In thee shall all the nations be blessed.” (Gal. 3:8)
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1 Peter 1:10• 10Of which salvation prophets that prophesied of the grace that [was] toward you sought out and searched out; (1 Peter 1:10)
 Chapter 3:21 reverts in fact to Rom 1:17; what comes between is the demonstration of the ground of Rom 1:18, which made the righteousness of verse 17 imperatively necessary. (Romans 3:21-31 by J.N. Darby)
 In chapters 3:21-5:11, Paul explains that the righteousness of God has met the need of man's estrangement from God by securing redemption, forgiveness, justification, and reconciliation for those who believe. (God's Righteousness Declared in the Gospel: Romans 3:21-8:39 by B. Anstey)
 Deliverance from the PENALTY of sins—through justification and reconciliation (chap. 3:21-5:11). (God's Righteousness Declared in the Gospel: Romans 3:21-8:39 by B. Anstey)
 The manifesting of the righteousness of God points to something that God has done at the cross and has made known through the gospel for all to understand and believe. (Deliverance From the Penalty of Sins: Romans 3:21-5:11 by B. Anstey)
 By stating that the righteousness of God is "apart" from the Law, Paul was indicating that this blessing that God has for man has been secured on an entirely different principle than that of man's performance. The righteousness of God, therefore, is not about man's works; it is about God's work. (Deliverance From the Penalty of Sins: Romans 3:21-5:11 by B. Anstey)
 "Being witnessed by the law and the prophets." This means that the righteousness of God in providing salvation for men was foretold in the types and shadows of the Law, and it was also announced by Israel's prophets (see chapter 1:2). There are a number of such references to these things in the Old Testament. For instance, on the Day of Atonement (Leviticus 16) the high priest put blood from a victim "upon the mercy seat." (Deliverance From the Penalty of Sins: Romans 3:21-5:11 by B. Anstey)
 "A man's being righteous is his standing in the sight of God, not a quantum of righteousness transferred to him" (Collected Writings, vol. 23, p. 254). (Deliverance From the Penalty of Sins: Romans 3:21-5:11 by B. Anstey)

J. N. Darby Translation

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21
But now withoutn law righteousness of Godo is manifested, borne witness to by the law and the prophets;

JND Translation Notes

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n
"Apart from." see Heb. 9.28.
o
See Note, ch. 1.17.

W. Kelly Translation

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21
Buta now apart from law God’s righteousness is manifested, being witnessed by the law and the prophets,

WK Translation Notes

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a
Verse 21 begins a paragraph.