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Romans 9

Rom. 9:24 KJV (With Strong’s)

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24
Even
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
us
hemas (Greek #2248)
us
KJV usage: our, us, we.
Pronounce: hay-mas'
Origin: accusative case plural of 1473
, whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
he hath called
kaleo (Greek #2564)
to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
KJV usage: bid, call (forth), (whose, whose sur-)name (was (called)).
Pronounce: kal-eh'-o
Origin: akin to the base of 2753
, not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the Jews
Ioudaios (Greek #2453)
Judaean, i.e. belonging to Jehudah
KJV usage: Jew(-ess), of Judaea.
Pronounce: ee-oo-dah'-yos
Origin: from 2448 (in the sense of 2455 as a country)
only
monon (Greek #3440)
merely
KJV usage: alone, but, only.
Pronounce: mon'-on
Origin: neuter of 3441 as adverb
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the Gentiles
ethnos (Greek #1484)
a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
KJV usage: Gentile, heathen, nation, people.
Pronounce: eth'-nos
Origin: probably from 1486
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More on:

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Gentiles,
Jew

Cross References

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Ministry on This Verse

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whom.
Rom. 8:28‑30• 28But we do know that all things work together for good to those that love God, to those that are called according to purpose.
 29For whom he foreknew, he also predetermined [to be] conformed to the image of his Son, that he should be first-born among many brethren.
 30But whom he predetermined, them also he called, and whom he called, them also he justified, and whom he justified, them also he glorified. (Rom. 8:28‑30)
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1 Cor. 1:9• 9God [is] faithful by whom ye were called into [the] fellowship of his Son Jesus Christ our Lord. (1 Cor. 1:9)
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Heb. 3:1• 1Wherefore, holy brethren, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, Jesus, (Heb. 3:1)
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1 Peter 5:10• 10But the God of all grace that called you unto his everlasting glory in Christ Jesus, after having suffered a little while, shall himself perfect, stablish, strengthen, ground: (1 Peter 5:10)
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Rev. 19:9• 9And he saith to me, Write: Blessed {i}are{/i} those that are called unto the marriage supper of the Lamb. And he saith to me, These are the true words of God. (Rev. 19:9)
not of the Jews.
Rom. 3:29‑30• 29Is he, pray, the God of Jews only? [Is he] not also of Gentiles? Yes, of Gentiles also;
 30since God [is] one who shall justify [the] circumcision by faith and uncircumcision through faith? (Rom. 3:29‑30)
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Rom. 4:11‑12• 11And he received [the] sign of circumcision as seal of the righteousness of the faith that [he had] in uncircumcision, in order to his being father of all that believe in a state of uncircumcision, that righteousness might be reckoned to them also,
 12and father of circumcision not only to those circumcised but also to those that walk in the steps of the faith of our father Abraham while in uncircumcision. (Rom. 4:11‑12)
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Rom. 10:12• 12For there is no difference of Jew and Greek, for the same Lord of all [is] rich toward all that call upon him. (Rom. 10:12)
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Rom. 11:11‑13• 11I say then, Did they stumble that they should fall? Let it not be; but by their slip [there is] salvation to the Gentiles, in order to make them jealous.
 12But if their slip [be the] world's riches and their loss [the] Gentiles' riches, how much more their fullness?
 13For I speak to you the Gentiles. Inasmuch then as I am apostle of Gentiles, I glorify my ministry, (Rom. 11:11‑13)
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Rom. 15:8‑16• 8For I say that Christ became a minister of [the] circumcision for God's truth to confirm the promises of the fathers;
 9and that the Gentiles should glorify God for mercy, even as it is written, “On this account I will confess to thee among [the] Gentiles, and to thy name will I sing.”
 10And again he saith, “Rejoice, Gentiles, with his people;”
 11and, again, “Praise the Lord, all ye Gentiles, and give him praise, all ye people.”
 12And again Esaias saith, “There shall be the root of Jesse, and he that standeth up to rule Gentiles: on him shall Gentiles hope.”
 13Now may the God of hope fill you with all joy and peace in believing, that ye may abound in hope by the power of [the] Holy Spirit.
 14But I am persuaded, my brethren, even I myself about you, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.
 15But I have written to you, brethren, more boldly in measure, as reminding you on account of the grace that was given to me by God,
 16in order to my being a minister of Jesus Christ unto the Gentiles, as a sacred rite ministering the gospel of God that the offering of the Gentiles might be acceptable, sanctified by [the] Holy Spirit. (Rom. 15:8‑16)
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Gen. 49:10•  (Gen. 49:10)
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Psa. 22:27•  (Psa. 22:27)
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Acts 13:47‑48• 47For thus hath the Lord enjoined us, I have set thee for a light of Gentiles, that thou shouldest be for salvation unto the uttermost parts of the earth.
 48And the Gentiles on hearing rejoiced, and glorified the word of the Lord: and as many as were ordained unto life eternal believed. (Acts 13:47‑48)
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Acts 15:14• 14Simeon has rehearsed how God first visited [the] Gentiles to take out of [them] a people for his name. (Acts 15:14)
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Acts 21:17‑20• 17And when we were come to Jerusalem, the brethren received us gladly;
 18and the day following Paul went in with us unto James, and all the elders were present;
 19and when he had saluted them, he explained one by one the things which God wrought among the Gentiles by his ministry;
 20and when they heard it, they glorified God. (Acts 21:17‑20)
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Gal. 3:28• 28There is no Jew nor Greek, there is no bondservant nor freeman, there is no male and female; for all ye are one in Christ Jesus. (Gal. 3:28)
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Eph. 2:11‑13• 11Wherefore remember that once ye, the nations in [the] flesh, that are called uncircumcision by that called circumcision in [the] flesh made by hand,
 12that ye were at that time without Christ, aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
 13but now in Christ Jesus ye that were once far off have become nigh by the blood of the Christ. (Eph. 2:11‑13)
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Eph. 3:6‑8• 6that the nations are fellow-heirs, and of the same body, and fellow-partakers of the promises in Christ Jesus by the gospel,
 7of which I was made minister according to the gift of the grace of God that was given me according to the working of his power.
 8To me who am less than the least of all saints was this grace given to preach to the nations the unsearchable riches of the Christ, (Eph. 3:6‑8)
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Col. 3:11• 11where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bond, free, but Christ the whole, and in all. (Col. 3:11)
• But if such was the sovereignty of God, He would now exercise it in favor of the Gentiles, as well as Jews. He called whom He would. (“Romans 9” by J.N. Darby)
• {v.24-26} Thus, all blessing, whether for Jews or Gentiles, rests upon the sovereignty of God. He quotes from Hosea 1:10 and Hosea 2:23 to show that God will once again take up Israel in a coming day. (“The Sovereignty of God Israel's Past Election: Romans 9” by B. Anstey)

J. N. Darby Translation

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24
us, whom he has also called, not only from amongst the Jews, but also from amongst the nations?

W. Kelly Translation

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24
us whom he also called not only out of Jews, but also out of Gentiles,