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Romans 8

Rom. 8:28 KJV (With Strong’s)

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28
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
we know
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
y that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
all things
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
work together
sunergeo (Greek #4903)
to be a fellow-worker, i.e. co-operate
KJV usage: help (work) with, work(-er) together.
Pronounce: soon-erg-eh'-o
Origin: from 4904
for
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
good
agathos (Greek #18)
"good" (in any sense, often as noun)
KJV usage: benefit, good(-s, things), well. Compare 2570.
Pronounce: ag-ath-os'
Origin: a primary word
to them that love
agapao (Greek #25)
to love (in a social or moral sense)
KJV usage: (be-)love(-ed). Compare 5368.
Pronounce: ag-ap-ah'-o
Origin: perhaps from ἄγαν (much) (or compare 5689)
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, to them who are
on (Greek #5607)
and the neuter ὄν (on) present participle of 1510; being
KJV usage: be, come, have.
Pronounce: oan
Origin: οὖσα (oo'-sah)
the called
kletos (Greek #2822)
invited, i.e. appointed, or (specially), a saint
KJV usage: called.
Pronounce: klay-tos'
Origin: from the same as 2821
according to
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
his purpose
prothesis (Greek #4286)
a setting forth, i.e. (figuratively) proposal (intention); specially, the show-bread (in the Temple) as exposed before God
KJV usage: purpose, shew(-bread).
Pronounce: proth'-es-is
Origin: from 4388
.
y
Psa. 46:1‑2•  (Psa. 46:1‑2)
;
Heb. 12:6‑12• 6for whom Jehovah loveth, he chasteneth, and scourgeth every son whom he receiveth.
 7For chastisement ye are enduring: God dealeth with you as with sons; for what son [is he] whom a father chasteneth not?
 8But if ye are apart from chastisement of which all have been made partakers, then are ye bastards and not sons.
 9Then indeed we had fathers of our flesh as chasteners, and we reverenced them: shall we not much rather be in subjection to the Father of the spirits and live?
 10For they indeed chastened for a few days, as seemed good to them; but he for profit in order to the partaking of his holiness.
 11Now no chastisement for the time seemeth to be of joy but of grief; yet afterward it yieldeth peaceable fruit of righteousness to those that have been exercised thereby.
 12Wherefore lift up the exhausted hands and the enfeebled knees, (Heb. 12:6‑12)

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God

Cross References

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Ministry on This Verse

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we know.
Rom. 8:35‑39• 35who shall separate us from the love of Christ? Tribulation, or anguish, or persecution, or famine, or nakedness, or danger, or sword?
 36according as it is written, “For thy sake are we being put to death all the day long, we have been reckoned as sheep of slaughter.”
 37But in all these things we more than overcome by him that loved us.
 38For I am persuaded that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,
 39nor height, nor depth, nor any other creature, shall be able to separate us from the love of God that [is] in Christ Jesus our Lord. (Rom. 8:35‑39)
;
Rom. 5:3‑4• 3And not only [so], but we also boast in tribulations, knowing that tribulation worketh out endurance;
 4and endurance proof, and proof hope: (Rom. 5:3‑4)
;
Gen. 50:20•  (Gen. 50:20)
;
Deut. 8:2‑3,16•  (Deut. 8:2‑3,16)
;
Psa. 46:1‑2•  (Psa. 46:1‑2)
;
Jer. 24:5‑7•  (Jer. 24:5‑7)
;
Zech. 13:9•  (Zech. 13:9)
;
2 Cor. 4:15‑17• 15For all things [are] for your sakes, that the grace having multiplied through the greater number might make the thanksgiving abound to the glory of God.
 16Wherefore we fail not; but even if our outer man is consuming, yet the inner is being renewed day by day.
 17For the momentary lightness of our affliction worketh out for us in surpassing measure an eternal weight of glory: (2 Cor. 4:15‑17)
;
2 Cor. 5:1• 1For we know that if our earthly tabernacle-house be dissolved, we have a building from God, a house not made with hands, everlasting in the heavens. (2 Cor. 5:1)
;
Phil. 1:19‑23• 19for I know that this will turn to me for salvation through your supplication and [the] supply of the Spirit of Jesus Christ,
 20according to my earnest expectation and hope, that in nothing I shall be ashamed; but in all boldness, as always now also, Christ shall be magnified in my body, whether by life or by death.
 21For to me to live [is] Christ, and to die gain;
 22but if to live in flesh, this to me [is] worth while; and what I shall choose I know not.
 23But I am perplexed by the two, having the desire for departing and being with Christ, for it is very far better; (Phil. 1:19‑23)
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2 Thess. 1:5‑7• 5a manifest token of the righteous judgment of God, to the end that ye be counted worthy of the kingdom of God for which ye also suffer;
 6if so be that it is a righteous thing with God to recompense tribulation to those who trouble you,
 7and to you that are troubled rest with us, at the revelation of the Lord Jesus from heaven with angels of his power (2 Thess. 1:5‑7)
;
Heb. 12:6‑12• 6for whom Jehovah loveth, he chasteneth, and scourgeth every son whom he receiveth.
 7For chastisement ye are enduring: God dealeth with you as with sons; for what son [is he] whom a father chasteneth not?
 8But if ye are apart from chastisement of which all have been made partakers, then are ye bastards and not sons.
 9Then indeed we had fathers of our flesh as chasteners, and we reverenced them: shall we not much rather be in subjection to the Father of the spirits and live?
 10For they indeed chastened for a few days, as seemed good to them; but he for profit in order to the partaking of his holiness.
 11Now no chastisement for the time seemeth to be of joy but of grief; yet afterward it yieldeth peaceable fruit of righteousness to those that have been exercised thereby.
 12Wherefore lift up the exhausted hands and the enfeebled knees, (Heb. 12:6‑12)
;
James 1:3‑4• 3knowing that the proving of your faith worketh out endurance;
 4but let endurance have a perfect work, that ye may be perfect and entire, lacking in nothing. (James 1:3‑4)
;
1 Peter 1:7‑8• 7that the proof of your faith, much more precious than gold that perisheth though proved by fire, might be found unto praise and honour and glory at [the] revelation of Jesus Christ:
 8whom, having not seen, ye love; in whom, though not now seeing but believing, ye exult with joy unspeakable and glorified, (1 Peter 1:7‑8)
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Rev. 3:19• 19I, as many as I love, rebuke and chasten: be zealous therefore and repent. (Rev. 3:19)
them.
Rom. 5:5• 5and hope maketh not ashamed, because the love of God is poured out in our hearts by the Holy Spirit that was given to us. (Rom. 5:5)
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Ex. 20:6•  (Ex. 20:6)
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Deut. 6:5•  (Deut. 6:5)
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Neh. 1:5•  (Neh. 1:5)
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Psa. 69:36•  (Psa. 69:36)
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Mark 12:30• 30and thou shalt love the LORD thy God with all thy heart, and with all thy soul, and with all thine understanding, and with all thy strength. This is the first commandment. (Mark 12:30)
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1 Cor. 2:9• 9but, according as it is written, Things which eye saw not and ear heard not, and into man's heart entered not, all which God prepared for those that love him, (1 Cor. 2:9)
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James 1:12• 12Blest [is] a man who endureth trial; because, having been put to the proof, he shall receive the crown of life which he promised to those that love him. (James 1:12)
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James 2:5• 5Hear, my beloved brethren; did not God choose the poor as to the world rich in faith, and heirs of the kingdom which he promised to those that love him? (James 2:5)
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1 John 4:10,19• 10Herein is love, not that we loved God but that he loved us, and sent his Son [as] propitiation for our sins.
 19We love, because he first loved us. (1 John 4:10,19)
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1 John 5:2‑3• 2Herein we know that we love the children of God when we love God and keep his commandments.
 3For this is the love of God that we keep his commandments; and his commandments are not grievous. (1 John 5:2‑3)
the called.
Rom. 8:30• 30But whom he predetermined, them also he called, and whom he called, them also he justified, and whom he justified, them also he glorified. (Rom. 8:30)
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Rom. 1:6‑7• 6among whom are ye also, called of Jesus Christ,
 7to all that are in Rome beloved of God, called saints: grace to you and peace from God our Father and Lord Jesus Christ. (Rom. 1:6‑7)
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Rom. 9:11,23‑24• 11for [the children] being not yet born, nor having done anything good or bad, that the purpose of God according to election might remain, not of works but of him that calleth,
 23and that he might make known the riches of his glory upon vessels of mercy which he before prepared for glory(
 24us whom he also called not only out of Jews, but also out of Gentiles, (Rom. 9:11,23‑24)
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Jer. 51:29•  (Jer. 51:29)
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Acts 13:48• 48And the Gentiles on hearing rejoiced, and glorified the word of the Lord: and as many as were ordained unto life eternal believed. (Acts 13:48)
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Gal. 1:15• 15But when it pleased God, that set me apart out of my mother's womb and called me by his grace, (Gal. 1:15)
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Eph. 1:9‑10• 9having made known to us the mystery of his will, according to his good pleasure which he purposed in himself
 10for [the] administration of the fullness of the times, to sum up all things in the Christ, the things in the heavens and the things on the earth, in him (Eph. 1:9‑10)
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Eph. 3:11• 11according to [the] purpose of the ages which he made in Christ Jesus our Lord; (Eph. 3:11)
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1 Thess. 5:9• 9Because God did not appoint us unto wrath, but unto obtaining of salvation through our Lord Jesus Christ (1 Thess. 5:9)
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2 Thess. 2:13‑14• 13But we are bound to give thanks to God always for you, brethren beloved of [the] Lord, that God chose you from [the] beginning unto salvation in sanctification of [the] Spirit and belief of [the] truth;
 14whereunto he called you by our gospel unto obtaining of [the] glory of our Lord Jesus Christ. (2 Thess. 2:13‑14)
;
2 Tim. 2:19• 19Nevertheless the firm foundation of God standeth, having this seal, [The] Lord knoweth those that are his; and, Let everyone that nameth the name of [the] Lord depart from unrighteousness. (2 Tim. 2:19)
;
1 Peter 5:10• 10But the God of all grace that called you unto his everlasting glory in Christ Jesus, after having suffered a little while, shall himself perfect, stablish, strengthen, ground: (1 Peter 5:10)
• God maintains all our privileges by that which He is in Himself. This is the last part of the chapter, from verse 28 or verse 31 to the end. God orders all things in favor of those who are called according to His purpose. For that is the source of all good and of all happiness in us and for us. (“Romans 8” by J.N. Darby)
• The inward reality has been developed in the previous part; here, the certainty, the security, in virtue of what God is and of His counsels. (“Romans 8” by J.N. Darby)

J. N. Darby Translation

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28
But we *do*k know that all things work together for good to those who love God, to those who are called according to purpose.

JND Translation Notes

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k
Refers to ver. 26.

W. Kelly Translation

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28
But we do know that all things work together for good to those that love God, to those that are called according to purpose.