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Revelation 3

Rev. 3:19 KJV (With Strong’s)

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19
Asf many as
hosos (Greek #3745)
as (much, great, long, etc.) as
KJV usage: all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).
Pronounce: hos'-os
Origin: by reduplication from 3739
I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
love
phileo (Greek #5368)
to be a friend to (fond of (an individual or an object)), i.e. have affection for (denoting personal attachment, as a matter of sentiment or feeling; while 25 is wider, embracing especially the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as 2309 and 1014, or as 2372 and 3563 respectively; the former being chiefly of the heart and the latter of the head); specially, to kiss (as a mark of tenderness)
KJV usage: kiss, love.
Pronounce: fil-eh'-o
Origin: from 5384
, I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
rebuke
elegcho (Greek #1651)
to confute, admonish
KJV usage: convict, convince, tell a fault, rebuke, reprove.
Pronounce: el-eng'-kho
Origin: of uncertain affinity
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
chasten
paideuo (Greek #3811)
to train up a child, i.e. educate, or (by implication), discipline (by punishment)
KJV usage: chasten(-ise), instruct, learn, teach.
Pronounce: pahee-dyoo'-o
Origin: from 3816
: be zealous
zeloo (Greek #2206)
to have warmth of feeling for or against
KJV usage: affect, covet (earnestly), (have) desire, (move with) envy, be jealous over, (be) zealous(-ly affect).
Pronounce: dzay-lo'-o
Origin: from 2205
therefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
repent
metanoeo (Greek #3340)
to think differently or afterwards, i.e. reconsider (morally, feel compunction)
KJV usage: repent.
Pronounce: met-an-o-eh'-o
Origin: from 3326 and 3539
.*
ean (Greek #1437)
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
KJV usage: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361.
Pronounce: eh-an'
Origin: from 1487 and 302
f
Heb. 12:5‑6• 5And ye have quite forgotten the exhortation the which discourseth with you as sons, My son, regard not lightly Jehovah's chastening, nor faint when reproved of him:
 6for whom Jehovah loveth, he chasteneth, and scourgeth every son whom he receiveth. (Heb. 12:5‑6)

More on:

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Rebuke

Cross References

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Ministry on This Verse

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many.
Deut. 8:5•  (Deut. 8:5)
;
2 Sam. 7:14•  (2 Sam. 7:14)
;
Job 5:17•  (Job 5:17)
;
Psa. 6:1•  (Psa. 6:1)
;
Psa. 39:11•  (Psa. 39:11)
;
Psa. 94:10•  (Psa. 94:10)
;
Prov. 3:11‑12•  (Prov. 3:11‑12)
;
Prov. 15:10•  (Prov. 15:10)
;
Prov. 15:32•  (Prov. 15:32)
;
Prov. 22:15•  (Prov. 22:15)
;
Isa. 26:16•  (Isa. 26:16)
;
Jer. 2:30•  (Jer. 2:30)
;
Jer. 7:28•  (Jer. 7:28)
;
Jer. 10:24•  (Jer. 10:24)
;
Jer. 30:11•  (Jer. 30:11)
;
Jer. 31:18•  (Jer. 31:18)
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Zeph. 3:2•  (Zeph. 3:2)
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1 Cor. 11:32• 32but when judged, we are chastened by the Lord, that we may not be condemned with the world. (1 Cor. 11:32)
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2 Cor. 6:9• 9as unknown and well known, as dying and, behold, we live, as chastened and not put to death, (2 Cor. 6:9)
;
Heb. 12:5‑11• 5And ye have quite forgotten the exhortation the which discourseth with you as sons, My son, regard not lightly Jehovah's chastening, nor faint when reproved of him:
 6for whom Jehovah loveth, he chasteneth, and scourgeth every son whom he receiveth.
 7For chastisement ye are enduring: God dealeth with you as with sons; for what son [is he] whom a father chasteneth not?
 8But if ye are apart from chastisement of which all have been made partakers, then are ye bastards and not sons.
 9Then indeed we had fathers of our flesh as chasteners, and we reverenced them: shall we not much rather be in subjection to the Father of the spirits and live?
 10For they indeed chastened for a few days, as seemed good to them; but he for profit in order to the partaking of his holiness.
 11Now no chastisement for the time seemeth to be of joy but of grief; yet afterward it yieldeth peaceable fruit of righteousness to those that have been exercised thereby. (Heb. 12:5‑11)
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James 1:12• 12Blest [is] a man who endureth trial; because, having been put to the proof, he shall receive the crown of life which he promised to those that love him. (James 1:12)
be.
Num. 25:11‑13•  (Num. 25:11‑13)
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Psa. 69:9•  (Psa. 69:9)
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John 2:17• 17[And] his disciples remembered that it is written, The zeal of thine house will eat me up. (John 2:17)
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Rom. 12:11• 11in diligence not slothful, in spirit fervent, serving the Lord; (Rom. 12:11)
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2 Cor. 7:11• 11For, behold, this very thing that ye were grieved according to God, how much diligence it wrought out in you, nay self-clearing, nay indignation, nay fear, nay longing desire, nay zeal, nay avenging! In everything did ye prove yourselves to be pure in the matter. (2 Cor. 7:11)
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Gal. 4:18• 18But [it is] right to be zealous in a right thing always, and not only when I am present with you. (Gal. 4:18)
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Titus 2:14• 14who gave himself for us, that he might redeem us from all lawlessness, and purify to himself a people for his own possession, zealous of good works. (Titus 2:14)
repent.
Rev. 2:5,21‑22• 5Remember therefore whence thou art fallen, and repent, and practice the first works; but if not, I am coming to thee [quickly], and will remove thy lamp-stand out of its place, except thou repent.
 21And I gave her space to repent, and she willeth not to repent of her fornication.
 22Behold, I cast her into a bed, and those that commit fornication with her into great tribulation, except they repent of her works. (Rev. 2:5,21‑22)
• He does not tell them to do or try something new, but calls on them "to repent." He does not ask them to stretch their wings for some greater flight in the future, but to see where they are, and to confess their failure. But this is irksome to the light self-complacent heart. (“Lectures on Revelation: 3:14-22: Laodicea” by W. Kelly)

J. N. Darby Translation

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19
I rebuke and discipline as many as I lovec; be zealous therefore and repent.

JND Translation Notes

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c
Phileo. see Note b, John 21.15.

W. Kelly Translation

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19
I, as many as I love, rebuke and chasten: be zealous therefore and repent.