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1 Corinthians 11

1 Cor. 11:32 KJV (With Strong’s)

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32
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
when we are judged
krino (Greek #2919)
by implication, to try, condemn, punish
KJV usage: avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.
Pronounce: kree'-no
Origin: properly, to distinguish, i.e. decide (mentally or judicially)
, wei are chastened
paideuo (Greek #3811)
to train up a child, i.e. educate, or (by implication), discipline (by punishment)
KJV usage: chasten(-ise), instruct, learn, teach.
Pronounce: pahee-dyoo'-o
Origin: from 3816
of
hupo (Greek #5259)
under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
KJV usage: among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
Pronounce: hoop-o'
Origin: a primary preposition
the Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
we should
katakrino (Greek #2632)
to judge against, i.e. sentence
KJV usage: condemn, damn.
Pronounce: kat-ak-ree'-no
Origin: from 2596 and 2919
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
be condemned
katakrino (Greek #2632)
to judge against, i.e. sentence
KJV usage: condemn, damn.
Pronounce: kat-ak-ree'-no
Origin: from 2596 and 2919
with
sun (Greek #4862)
with or together (but much closer than 3326 or 3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
KJV usage: beside, with. In composition it has similar applications, including completeness.
Pronounce: soon
Origin: a primary preposition denoting union
the world
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kosmos (Greek #2889)
orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
KJV usage: adorning, world.
Pronounce: kos'-mos
Origin: probably from the base of 2865
.
i
Psa. 94:12‑13•  (Psa. 94:12‑13)
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Heb. 12:5‑11• 5And ye have quite forgotten the exhortation the which discourseth with you as sons, My son, regard not lightly Jehovah's chastening, nor faint when reproved of him:
 6for whom Jehovah loveth, he chasteneth, and scourgeth every son whom he receiveth.
 7For chastisement ye are enduring: God dealeth with you as with sons; for what son [is he] whom a father chasteneth not?
 8But if ye are apart from chastisement of which all have been made partakers, then are ye bastards and not sons.
 9Then indeed we had fathers of our flesh as chasteners, and we reverenced them: shall we not much rather be in subjection to the Father of the spirits and live?
 10For they indeed chastened for a few days, as seemed good to them; but he for profit in order to the partaking of his holiness.
 11Now no chastisement for the time seemeth to be of joy but of grief; yet afterward it yieldeth peaceable fruit of righteousness to those that have been exercised thereby. (Heb. 12:5‑11)

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The World

Cross References

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Ministry on This Verse

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we are.
1 Cor. 11:30• 30For this cause many [are] weak and sickly among you, and rather many are falling asleep. (1 Cor. 11:30)
;
Deut. 8:5•  (Deut. 8:5)
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Job 5:17‑18•  (Job 5:17‑18)
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Job 33:18‑30•  (Job 33:18‑30)
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Job 34:31‑32•  (Job 34:31‑32)
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Psa. 94:12‑13•  (Psa. 94:12‑13)
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Psa. 118:18•  (Psa. 118:18)
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Prov. 3:11‑12•  (Prov. 3:11‑12)
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Isa. 1:5•  (Isa. 1:5)
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Jer. 7:28•  (Jer. 7:28)
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Zeph. 3:2•  (Zeph. 3:2)
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Heb. 12:5‑11• 5And ye have quite forgotten the exhortation the which discourseth with you as sons, My son, regard not lightly Jehovah's chastening, nor faint when reproved of him:
 6for whom Jehovah loveth, he chasteneth, and scourgeth every son whom he receiveth.
 7For chastisement ye are enduring: God dealeth with you as with sons; for what son [is he] whom a father chasteneth not?
 8But if ye are apart from chastisement of which all have been made partakers, then are ye bastards and not sons.
 9Then indeed we had fathers of our flesh as chasteners, and we reverenced them: shall we not much rather be in subjection to the Father of the spirits and live?
 10For they indeed chastened for a few days, as seemed good to them; but he for profit in order to the partaking of his holiness.
 11Now no chastisement for the time seemeth to be of joy but of grief; yet afterward it yieldeth peaceable fruit of righteousness to those that have been exercised thereby. (Heb. 12:5‑11)
condemned.
Rom. 3:19• 19Now we know that whatever things the law saith, it speaketh to those that [are] in the law, that every mouth may be stopped, and all the world be under judgment with God. (Rom. 3:19)
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1 John 5:19• 19We know that we are of God, and the whole world lieth in the wicked one. (1 John 5:19)
• He desires the good of His people in the end; but He will have holiness, a heart whose condition answers to that which He has revealed (and He has revealed Himself), a walk which is its expression. (“1 Corinthians 11” by J.N. Darby)
• if they fail in this self-judgment, He does not fail in watchful care, and deals with them; but even such judgment flows from His love, and takes the shape of chastening, that they may not perish in the condemnation which falls on the guilty world. (“Notes on 1 Corinthians 11:27-34” by W. Kelly)

J. N. Darby Translation

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32
But being judged, we are disciplined of the Lord, that we may not be condemned with the world.

W. Kelly Translation

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32
but when judged, we are chastened by the Lord, that we may not be condemned with the world.