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1 Corinthians 11

1 Cor. 11:30 KJV (With Strong’s)

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30
For
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
this cause
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
many
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
are weak
asthenes (Greek #772)
strengthless (in various applications, literal, figurative and moral)
KJV usage: more feeble, impotent, sick, without strength, weak(-er, -ness, thing).
Pronounce: as-then-ace'
Origin: from 1 (as a negative particle) and the base of 4599
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
sickly
arrhostos (Greek #732)
infirm
KJV usage: sick (folk, -ly).
Pronounce: ar'-hroce-tos
Origin: from 1 (as a negative particle) and a presumed derivative of 4517
among
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
many
hikanos (Greek #2425)
competent (as if coming in season), i.e. ample (in amount) or fit (in character)
KJV usage: able, + content, enough, good, great, large, long (while), many, meet, much, security, sore, sufficient, worthy.
Pronounce: hik-an-os'
Origin: from ἵκω (ἱκάνω or ἱκνέομαι, akin to 2240) (to arrive)
sleep
koimao (Greek #2837)
to put to sleep, i.e. (passively or reflexively) to slumber; figuratively, to decease
KJV usage: (be a-, fall a-, fall on) sleep, be dead.
Pronounce: koy-mah'-o
Origin: from 2749
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Cross References

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Ministry on This Verse

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many.
1 Cor. 11:32• 32but when judged, we are chastened by the Lord, that we may not be condemned with the world. (1 Cor. 11:32)
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Ex. 15:26• 26And he said, If thou wilt diligently hearken to the voice of Jehovah thy God, and do what is right in his eyes, and incline thine ears to his commandments, and keep all his statutes, I will put none of the complaints upon thee that I have put upon the Egyptians; for I am Jehovah who healeth thee. (Ex. 15:26)
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Num. 20:12,24• 12And Jehovah spake unto Moses and Aaron, Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them.
 24Aaron shall be gathered unto his peoples; for he shall not enter into the land that I have given unto the children of Israel, because ye rebelled against my commandment at the waters of Meribah. (Num. 20:12,24)
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Num. 21:6‑9• 6And Jehovah sent fiery serpents among the people, and they bit the people; and much people of Israel died.
 7And the people came to Moses and said, We have sinned, in that we have spoken against Jehovah, and against thee: pray to Jehovah that he take away the serpents from us. And Moses prayed for the people.
 8And Jehovah said to Moses, Make thee a fiery serpent, and set it upon a pole: and it shall come to pass, that every one that is bitten, when he looketh upon it, shall live.
 9And Moses made a serpent of brass, and put it upon a pole, and it came to pass, that if a serpent had bitten any man, when he beheld the serpent of brass, he lived. (Num. 21:6‑9)
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2 Sam. 12:14‑18• 14Howbeit, because by this deed thou hast given great occasion to the enemies of Jehovah to blaspheme, the child also that is born unto thee shall surely die.
 15And Nathan departed to his house. And Jehovah smote the child that Urijah's wife bore to David, and it became very sick.
 16And David besought God for the child; and David fasted, and went in, and lay all night on the earth.
 17And the elders of his house arose, and went to him, to raise him up from the earth; but he would not, and he ate no bread with them.
 18And it came to pass on the seventh day, that the child died. And the servants of David feared to tell him that the child was dead; for they said, Behold, while the child was yet alive, we spoke to him, and he would not hearken to our voice; and how shall we say to him, The child is dead? he may do some harm. (2 Sam. 12:14‑18)
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1 Kings 13:21‑24• 21and he cried unto the man of God that came from Judah, saying, Thus saith Jehovah, Forasmuch as thou hast disobeyed the mouth of Jehovah, and hast not kept the commandment which Jehovah thy God commanded thee,
 22but camest back, and hast eaten bread and drunk water in the place of the which Jehovah did say to thee, Eat no bread, and drink no water; thy carcass shall not come unto the sepulchre of thy fathers.
 23And it came to pass, after he had eaten bread, and after he had drunk, that he saddled for him the ass, to wit, for the prophet whom he had brought back.
 24And when he was gone, a lion met him by the way, and slew him: and his carcass was cast in the way, and the ass stood by it, the lion also stood by the carcass. (1 Kings 13:21‑24)
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Psa. 38:1‑8• 1A Psalm of David; to bring to remembrance.{HR}O Jehovah, rebuke me not in thine anger,{HR}Nor chasten me in thy hot displeasure.
 2For thine arrows have entered into me,{HR}And thy hand hath come down upon me.
 3There is no soundness in my flesh because of thine anger;{HR}There is no peace in my bones because of my sin.
 4For mine iniquities have passed over my head;{HR}As a heavy burden they are too heavy for me.
 5My wounds have stunk;{HR}They have consumed away because of my folly.
 6I have been bowed down,{HR}I have been brought low to the utmost,{HR}All the day have I walked mourning.
 7For my loins are filled with burning,{HR}And there is no soundness in my flesh.
 8I have been feeble and broken to the uttermost;{HR}I have groaned because of the groaning of my heart. (Psa. 38:1‑8)
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Psa. 78:30‑31• 30They were not estranged from their desire;{HR}Their food [was] yet in their mouths,
 31When God's anger went up against them and slew their fattest,{HR}And smote down the chosen of Israel. (Psa. 78:30‑31)
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Psa. 89:31‑34• 31If they profane my statutes,{HR}And keep not my commandments,
 32Then will I visit their transgressions with a rod{HR}And their iniquities with stripes.
 33But my mercy I will not utterly take from him,{HR}Nor belie my faithfulness;
 34Nor will I profane my covenant,{HR}Nor change what is gone out of my lips. (Psa. 89:31‑34)
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Amos 3:2• 2You only have I known of all the families of the earth: therefore I will punish you for all your iniquities. (Amos 3:2)
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Heb. 12:5‑11• 5And ye have quite forgotten the exhortation the which discourseth with you as sons, My son, regard not lightly Jehovah's chastening, nor faint when reproved of him:
 6for whom Jehovah loveth, he chasteneth, and scourgeth every son whom he receiveth.
 7For chastisement ye are enduring: God dealeth with you as with sons; for what son [is he] whom a father chasteneth not?
 8But if ye are apart from chastisement of which all have been made partakers, then are ye bastards and not sons.
 9Then indeed we had fathers of our flesh as chasteners, and we reverenced them: shall we not much rather be in subjection to the Father of the spirits and live?
 10For they indeed chastened for a few days, as seemed good to them; but he for profit in order to the partaking of his holiness.
 11Now no chastisement for the time seemeth to be of joy but of grief; yet afterward it yieldeth peaceable fruit of righteousness to those that have been exercised thereby. (Heb. 12:5‑11)
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Rev. 3:19• 19I, as many as I love, rebuke and chasten: be zealous therefore and repent. (Rev. 3:19)
sleep.
1 Cor. 15:51• 51Behold, I tell you a mystery: we shall not all sleep, but we shall all be changed, (1 Cor. 15:51)
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Acts 13:36• 36For David, having in his own generation served the counsel of God fell asleep, and was added to his fathers, and saw corruption. (Acts 13:36)
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1 Thess. 4:14• 14For if we believe that Jesus died and rose again, so also those put to sleep through Jesus will God bring with him. (1 Thess. 4:14)
• He brings on himself the chastening hand of the Lord in vindication of His honor and His love. (“Notes on 1 Corinthians 11:27-34” by W. Kelly)

J. N. Darby Translation

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On this account many among you are weak and infirm, and a good many are fallen asleep.

W. Kelly Translation

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For this cause many [are] weak and sickly among you, and rather many are falling asleep.