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2 Samuel 12

2 Sam. 12:14 KJV (With Strong’s)

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14
Howbeit
'ephec (Hebrew #657)
cessation, i.e. an end (especially of the earth); often used adverb, no further; also (like 6466) the ankle (in the dual), as being the extremity of the leg or foot
KJV usage: ankle, but (only), end, howbeit, less than nothing, nevertheless (where), no, none (beside), not (any, -withstanding), thing of nought, save(-ing), there, uttermost part, want, without (cause).
Pronounce: eh'-fes
Origin: from 656
, because by this deed
dabar (Hebrew #1697)
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
KJV usage: act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness), somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.
Pronounce: daw-baw'
Origin: from 1696
thou hast given
na'ats (Hebrew #5006)
to scorn; or (Ecclesiastes 12:5) by interchange for 5132, to bloom
KJV usage: abhor, (give occasion to) blaspheme, contemn, despise, flourish, X great, provoke.
Pronounce: naw-ats'
Origin: a primitive root
great occasion
na'ats (Hebrew #5006)
to scorn; or (Ecclesiastes 12:5) by interchange for 5132, to bloom
KJV usage: abhor, (give occasion to) blaspheme, contemn, despise, flourish, X great, provoke.
Pronounce: naw-ats'
Origin: a primitive root
to the enemies
'oyeb (Hebrew #341)
active participle of 340; hating; an adversary
KJV usage: enemy, foe.
Pronounce: o-yabe'
Origin: or (fully) owyeb {o-yabe'}
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
to blaspheme
na'ats (Hebrew #5006)
to scorn; or (Ecclesiastes 12:5) by interchange for 5132, to bloom
KJV usage: abhor, (give occasion to) blaspheme, contemn, despise, flourish, X great, provoke.
Pronounce: naw-ats'
Origin: a primitive root
g, the child
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
also that is born
yillowd (Hebrew #3209)
born
KJV usage: born.
Pronounce: yil-lode'
Origin: passive from 3205
unto thee shall surely
muwth (Hebrew #4191)
causatively, to kill
KJV usage: X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), X must needs, slay, X surely, X very suddenly, X in (no) wise.
Pronounce: mooth
Origin: a primitive root: to die (literally or figuratively)
die
muwth (Hebrew #4191)
causatively, to kill
KJV usage: X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), X must needs, slay, X surely, X very suddenly, X in (no) wise.
Pronounce: mooth
Origin: a primitive root: to die (literally or figuratively)
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g
Isa. 52:5• 5Now therefore, what have I here, saith Jehovah, that my people is taken away for nought? their rulers make them howl, saith Jehovah, and my name continually all the day [is] blasphemed. (Isa. 52:5)
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Ezek. 36:20,23• 20And when they entered unto the heathen, whither they went, they profaned my holy name, when they said to them, These are the people of Jehovah, and are gone forth out of his land.
 23And I will sanctify my great name, which was profaned among the heathen, which ye have profaned in the midst of them; and the heathen shall know that I am Jehovah, saith the Lord Jehovah, when I shall be sanctified in you before their eyes. (Ezek. 36:20,23)
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Rom. 2:24• 24For the name of God on your account is blasphemed among the Gentiles, even as it is written. (Rom. 2:24)

Cross References

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Ministry on This Verse

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by this deed.
Neh. 5:9• 9Also I said, It is not good that ye do: ought ye not to walk in the fear of our God, because of the reproach of the heathen our enemies? (Neh. 5:9)
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Psa. 74:10• 10How long, O God, shall the adversary reproach?{HR}Shall the enemy despise thy name forever? (Psa. 74:10)
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Isa. 52:5• 5Now therefore, what have I here, saith Jehovah, that my people is taken away for nought? their rulers make them howl, saith Jehovah, and my name continually all the day [is] blasphemed. (Isa. 52:5)
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Ezek. 36:20‑23• 20And when they entered unto the heathen, whither they went, they profaned my holy name, when they said to them, These are the people of Jehovah, and are gone forth out of his land.
 21But I had pity for mine holy name, which the house of Israel had profaned among the heathen, whither they went.
 22Therefore say unto the house of Israel, Thus saith the Lord Jehovah; I do not this for your sakes, O house of Israel, but for mine holy name's sake, which ye have profaned among the heathen, whither ye went.
 23And I will sanctify my great name, which was profaned among the heathen, which ye have profaned in the midst of them; and the heathen shall know that I am Jehovah, saith the Lord Jehovah, when I shall be sanctified in you before their eyes. (Ezek. 36:20‑23)
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Matt. 18:7• 7{i}Woe to the world because of offences! For it must needs be that offences come; yet woe to that man by whom the offence comes!{/i} (Matt. 18:7)
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Rom. 2:24• 24For the name of God on your account is blasphemed among the Gentiles, even as it is written. (Rom. 2:24)
the child.
Psa. 89:31‑33• 31If they profane my statutes,{HR}And keep not my commandments,
 32Then will I visit their transgressions with a rod{HR}And their iniquities with stripes.
 33But my mercy I will not utterly take from him,{HR}Nor belie my faithfulness; (Psa. 89:31‑33)
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Psa. 94:12• 12Blessed [is] the man whom thou disciplinest, O Jah,{HR}And teachest out of thy law; (Psa. 94:12)
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Prov. 3:11‑12• 11My son, despise not the instruction of Jehovah,{HR}Neither be weary of his chastisement;
 12For whom Jehovah loveth he chasteneth,{HR}Even as a father the son in whom he delighteth. (Prov. 3:11‑12)
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Amos 3:2• 2You only have I known of all the families of the earth: therefore I will punish you for all your iniquities. (Amos 3:2)
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1 Cor. 11:32• 32but when judged, we are chastened by the Lord, that we may not be condemned with the world. (1 Cor. 11:32)
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Heb. 12:6• 6for whom Jehovah loveth, he chasteneth, and scourgeth every son whom he receiveth. (Heb. 12:6)
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Rev. 3:19• 19I, as many as I love, rebuke and chasten: be zealous therefore and repent. (Rev. 3:19)
• Such is the consequence that the world draws from our faults. Satan uses each of our sins to produce open aversion in men's hearts against God and against Christ. Look, the world says, what their religion leads them to do! (“Forgiveness, Discipline, and Restoration: 2 Samuel 12” by H.L. Rossier)

J. N. Darby Translation

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Howbeit, because by this deed thou hast given great occasion to the enemies of Jehovah to blaspheme, even the child that is born to thee shall certainly die.

W. Kelly Translation

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Howbeit, because by this deed thou hast given great occasion to the enemies of Jehovah to blaspheme, the child also that is born unto thee shall surely die.