Go
Articles on

Romans 2

Rom. 2:24 KJV (With Strong’s)

+
24
For
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
the name
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
is blasphemed
blasphemeo (Greek #987)
to vilify; specially, to speak impiously
KJV usage: (speak) blaspheme(-er, -mously, -my), defame, rail on, revile, speak evil.
Pronounce: blas-fay-meh'-o
Origin: from 989
among
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the Gentiles
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ethnos (Greek #1484)
a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
KJV usage: Gentile, heathen, nation, people.
Pronounce: eth'-nos
Origin: probably from 1486
through
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
, as
kathos (Greek #2531)
just (or inasmuch) as, that
KJV usage: according to, (according, even) as, how, when.
Pronounce: kath-oce'
Origin: from 2596 and 5613
it is written
grapho (Greek #1125)
to "grave", especially to write; figuratively, to describe
KJV usage: describe, write(-ing, -ten).
Pronounce: graf'-o
Origin: a primary verb
c.
c
Ezek. 36:20,23•  (Ezek. 36:20,23)

More on:

+
Gentiles,
God,
Writing

Cross References

+

Ministry on This Verse

+
the name.
Isa. 52:5•  (Isa. 52:5)
;
Lam. 2:15‑16•  (Lam. 2:15‑16)
;
Ezek. 36:20‑23•  (Ezek. 36:20‑23)
;
Matt. 18:7• 7{i}Woe to the world because of offences! For it must needs be that offences come; yet woe to that man by whom the offence comes!{/i} (Matt. 18:7)
;
1 Tim. 5:14• 14I wish therefore that the younger marry, bear children, rule the house, give none occasion to the adversary for railing; (1 Tim. 5:14)
;
1 Tim. 6:1• 1Let as many as are bondmen under yoke count their own masters worthy of all honour, that the name of God and the teaching be not reviled. (1 Tim. 6:1)
;
Titus 2:5,8• 5discreet, chaste, workers at home, good, subject to their own husbands, that the word of God be not ill-spoken of.
 8healthy speech that cannot be condemned, that he that is of the contrary part may be ashamed, having no evil to say concerning us: (Titus 2:5,8)
as it is written.
2 Sam. 12:14•  (2 Sam. 12:14)
• Instead of drawing people to God, their hypocrisy had made "the name of God" to be "blasphemed among the Gentiles." Paul quotes Isaiah 52:5 to support this charge. (“The Enlightened Jews: Romans 2:17-3:8” by B. Anstey)

J. N. Darby Translation

+
24
For the name of God is blasphemed on your account among the nations, according as it is writtenf.

JND Translation Notes

+
f
See Isa. 52.5; Ezek. 36.20-23.

W. Kelly Translation

+
24
For the name of God on your account is blasphemed among the Gentiles, even as it is written.