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Matthew 22

Matt. 22:32 KJV (With Strong’s)

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32
I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
o am
eimi (Greek #1510)
a prolonged form of a primary and defective verb; I exist (used only when emphatic)
KJV usage: am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600.
Pronounce: i-mee'
Origin: the first person singular present indicative
the God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
of Abraham
Abraam (Greek #11)
Abraham, the Hebrew patriarch
KJV usage: Abraham. (In Acts 7:16 the text should probably read Jacob.)
Pronounce: ab-rah-am'
Origin: of Hebrew origin (085)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
of Isaac
Isaak (Greek #2464)
Isaac (i.e. Jitschak), the son of Abraham
KJV usage: Isaac.
Pronounce: ee-sah-ak'
Origin: of Hebrew origin (03327)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
of Jacob
Iakob (Greek #2384)
Jacob (i.e. Ja`akob), the progenitor of the Israelites
KJV usage: also an Israelite:--Jacob.
Pronounce: ee-ak-obe'
Origin: of Hebrew origin (03290)
? God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
the God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
of the dead
nekros (Greek #3498)
dead (literally or figuratively; also as noun)
KJV usage: dead.
Pronounce: nek-ros'
Origin: from an apparently primary νέκυς (a corpse)
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
of the living
zao (Greek #2198)
to live (literally or figuratively)
KJV usage: life(-time), (a-)live(-ly), quick.
Pronounce: dzah'-o
Origin: a primary verb
.
o
Ex. 3:6,15‑16•  (Ex. 3:6,15‑16)
;
Heb. 11:16• 16but now they desire a better, that is, a heavenly: wherefore God is not ashamed of them, to be called their God, for he prepared for them a city. (Heb. 11:16)

More on:

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Abraham,
God,
Isaac,
Jacob

Cross References

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Ministry on This Verse

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am.
Ex. 3:6,15‑16•  (Ex. 3:6,15‑16)
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Acts 7:32• 32I [am] the God of thy fathers, the God of Abraham, and Isaac and Jacob. And Moses trembled, and durst not observe. (Acts 7:32)
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Heb. 11:16• 16but now they desire a better, that is, a heavenly: wherefore God is not ashamed of them, to be called their God, for he prepared for them a city. (Heb. 11:16)
God is.
Mark 12:26‑27• 26And as touching the dead, that they rise, have ye not read in the book of Moses, how, in the [section of the] bush, how God spoke unto him, saying, I [am] the God of Abraham, and the God of Isaac, and the God of Jacob?
 27He is not the God of the dead, but of the living. {i}Ye therefore greatly err.{/i} (Mark 12:26‑27)
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Luke 20:37‑38• 37But that the dead rise even Moses showed [in the section] on the bush when he called Jehovah the God of Abraham, and God of Isaac, and God of Jacob.
 38But he is not God of dead but of living, for all live to him. (Luke 20:37‑38)
• But in our Gospel the one point is that the dead rise, because God declared Himself to be the God of the fathers even after their death; and confessedly He is not the God of the dead (the extinct, as the Sadducees thought), but of the living. If He were their God in their state when He spoke to Moses, He must be the God of the dead, which the Sadducees had been the first to deny. (“Remarks on Matthew 22” by W. Kelly)

J. N. Darby Translation

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32
*I* am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not God of the dead, but of the living.

W. Kelly Translation

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32
I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not God of [the] dead, but of [the] living.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)