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John 7

John 7:19 KJV (With Strong’s)

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19
Did
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
Moses
Moseus (Greek #3475)
(04872); Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver
KJV usage: Moses.
Pronounce: moce-yoos'
Origin: or Μωσῆς (mo-sace'), or Μωϋσῆς (mo-oo-sace') of Hebrew origin
l give
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
the law
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
nomos (Greek #3551)
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
KJV usage: law.
Pronounce: nom'-os
Origin: from a primary νέμω (to parcel out, especially food or grazing to animals)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
yet none
oudeis (Greek #3762)
not even one (man, woman or thing), i.e. none, nobody, nothing
KJV usage: any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Pronounce: oo-dice'
Origin: οὐδεμία (oo-dem-ee'-ah), and neuter οὐδέν (oo-den') from 3761 and 1520
m of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
you
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
keepeth
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
the law
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
nomos (Greek #3551)
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
KJV usage: law.
Pronounce: nom'-os
Origin: from a primary νέμω (to parcel out, especially food or grazing to animals)
? Why
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
go ye about
zeteo (Greek #2212)
to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
KJV usage: be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means). Compare 4441.
Pronounce: dzay-teh'-o
Origin: of uncertain affinity
to kill
apokteino (Greek #615)
to kill outright; figuratively, to destroy
KJV usage: put to death, kill, slay.
Pronounce: ap-ok-ti'-no
Origin: from 575 and κτείνω (to slay)
n me
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
?
l
John 1:17• 17For the law was given through Moses, grace and truth came through Jesus Christ. (John 1:17)
;
Gal. 3:19• 19Why then the law? For the sake of transgressions it was added, until the seed came to whom the promise was made, being ordained by means of angels in a mediator's hand. (Gal. 3:19)
m
Rom. 3:10‑19• 10even as it is written, “There is none righteous, not one;
 11there is not the [man] that understandeth; there is not the [man] that seeketh out God.
 12All went out of the way, together they became unprofitable; there is none that practiceth kindness, there is not so much as one.”
 13“An open grave [is] their throat; with their tongues they used deceit; venom of asps [is] under their lips;
 14whose mouth is full of cursing and bitterness;
 15swift [are] their feet to shed blood;
 16ruin and misery [are] in their ways;
 17and no way of peace they knew.
 18There is no fear of God before their eyes.”
 19Now we know that whatever things the law saith, it speaketh to those that [are] in the law, that every mouth may be stopped, and all the world be under judgment with God. (Rom. 3:10‑19)
n
John 5:16,18• 16And for this the Jews persecuted Jesus, because he did these things on a Sabbath.
 18For this therefore the Jews sought the more to kill him, because he not only broke the Sabbath, but also said that God was his own Father, making himself equal with God. (John 5:16,18)
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Matt. 12:14• 14But the Pharisees went out and took counsel against him, how they might destroy him. (Matt. 12:14)

More on:

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Law,
Moses

Cross References

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Ministry on This Verse

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not.
John 1:17• 17For the law was given through Moses, grace and truth came through Jesus Christ. (John 1:17)
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John 5:45• 45Think not that I will accuse you unto the Father: there is one that accuseth you, Moses, on whom ye trust; (John 5:45)
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John 9:28‑29• 28They railed at him, and said, Thou art his disciple, but we are disciples of Moses.
 29We know that God hath spoken to Moses, but this man we know not whence he is. (John 9:28‑29)
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Ex. 24:2‑3•  (Ex. 24:2‑3)
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Deut. 33:4•  (Deut. 33:4)
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Deut. 1:17•  (Deut. 1:17)
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Acts 7:38• 38This is he that was in the assembly in the wilderness with the angel that spoke to him in the mount Sinai, and with our fathers; who received living oracles to give us: (Acts 7:38)
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Gal. 3:19• 19Why then the law? For the sake of transgressions it was added, until the seed came to whom the promise was made, being ordained by means of angels in a mediator's hand. (Gal. 3:19)
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Heb. 3:3‑5• 3For he hath been accounted worthy of more glory than Moses by how much he that built it hath more honour than the house.
 4For every house is builded by someone; but he that built all things [is] God.
 5And Moses indeed [was] faithful in all his house as an attendant, for a testimony of the things to be spoken, (Heb. 3:3‑5)
yet.
Matt. 23:2‑4• 2{i}saying,{/i} The scribes and Pharisees sat in Moses' seat:
 3all things therefore whatever they tell you, do and keep; but do not after their works, for they say and do not.
 4{i}but bind burdens heavy and hard to bear, and lay them on the shoulders of men, but will not move them with their finger.{/i} (Matt. 23:2‑4)
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Rom. 2:12‑13,17‑29• 12For as many as without law have sinned without law also shall perish; and as many as have sinned in law shall be judged by law
 13(for not the hearers of law [are] just with God, but the doers of law shall be justified.
 17But if thou art named a Jew, and restest on law, and boastest in God,
 18and knowest the will, and provest the things that differ, being instructed out of the law,
 19and hast confidence that thou thyself art a guide of blind, a light of those in darkness,
 20an instructor of foolish, a teacher of babes, having the form of knowledge and of the truth in the law:
 21thou then that teachest another, dost thou not teach thyself? thou that preachest not to steal, dost thou steal?
 22thou that sayest not to commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
 23Thou who boastest in law, through the transgression of the law dost thou dishonour God?
 24For the name of God on your account is blasphemed among the Gentiles, even as it is written.
 25For circumcision indeed profiteth if thou do law; but if thou be a transgressor of law, thy circumcision is become uncircumcision.
 26If then the uncircumcision keep the requirements of the law, shall not his uncircumcision be reckoned for circumcision,
 27and the natural uncircumcision, fulfilling the law, judge thee that in the way of letter and circumcision transgressest law?
 28For he that is outwardly a Jew is not [one], nor [is] that which is outward in flesh circumcision,
 29but he that [is so] hiddenly [is] a Jew, and circumcision of heart in spirit, not in letter, the praise of whom [is] not of men but of God. (Rom. 2:12‑13,17‑29)
;
Rom. 3:10‑23• 10even as it is written, “There is none righteous, not one;
 11there is not the [man] that understandeth; there is not the [man] that seeketh out God.
 12All went out of the way, together they became unprofitable; there is none that practiceth kindness, there is not so much as one.”
 13“An open grave [is] their throat; with their tongues they used deceit; venom of asps [is] under their lips;
 14whose mouth is full of cursing and bitterness;
 15swift [are] their feet to shed blood;
 16ruin and misery [are] in their ways;
 17and no way of peace they knew.
 18There is no fear of God before their eyes.”
 19Now we know that whatever things the law saith, it speaketh to those that [are] in the law, that every mouth may be stopped, and all the world be under judgment with God.
 20Wherefore by works of law no flesh shall be justified before him, for by law [is] knowledge of sin.
 21But now apart from law God's righteousness is manifested, being witnessed by the law and the prophets,
 22even God's righteousness through faith in Jesus Christ unto all, and upon all that believe. For there is no difference;
 23for all sinned, and come short of the glory of God, (Rom. 3:10‑23)
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Gal. 6:13• 13For neither do they that are being circumcised themselves keep the law, but wish you to be circumcised that in your flesh they may boast. (Gal. 6:13)
Why.
John 7:25• 25Some therefore of those of Jerusalem said, Is not this he whom they seek to kill? (John 7:25)
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John 5:16,18• 16And for this the Jews persecuted Jesus, because he did these things on a Sabbath.
 18For this therefore the Jews sought the more to kill him, because he not only broke the Sabbath, but also said that God was his own Father, making himself equal with God. (John 5:16,18)
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John 10:31‑32,39• 31The Jews [therefore] again took up stones, that they might stone him.
 32Jesus answered them, Many good works I showed you from the Father: on account of which work of them do ye stone me?
 39They sought therefore again to seize him, and he departed out of their hand. (John 10:31‑32,39)
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John 11:53• 53From that day therefore they consulted that they might kill him. (John 11:53)
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Psa. 2:1‑6•  (Psa. 2:1‑6)
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Matt. 12:14• 14But the Pharisees went out and took counsel against him, how they might destroy him. (Matt. 12:14)
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Matt. 21:38• 38But the husbandmen, when they saw the son, said among themselves, This is the heir: come, let us kill him, and get his inheritance. (Matt. 21:38)
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Mark 3:4,6• 4And he saith unto them, Is it lawful to do good on the Sabbath or to do evil? to save life or to kill? But they were silent,
 6{i}And the Pharisees going out straightway with the Herodians took counsel against him, how they might destroy him.{/i} (Mark 3:4,6)
• Jesus is ever the touchstone. One might never have learnt their murderous malice but for Him who brought God close and convicted them of sin. (“John 7” by W. Kelly)

J. N. Darby Translation

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19
Has not Moses given you the law, and no one of you practises the law? Why do ye seek to kill me?

W. Kelly Translation

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19
Hath not Moses given you the law? and none of you doeth the law. Why do ye seek to kill me?