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John 11

John 11:53 KJV (With Strong’s)

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53
Then
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
that
ekeinos (Greek #1565)
that one (or (neuter) thing); often intensified by the article prefixed
KJV usage: he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also 3778.
Pronounce: ek-i'-nos
Origin: from 1563
day
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
forth
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
they took counsel together
sumbouleuo (Greek #4823)
to give (or take) advice jointly, i.e. recommend, deliberate or determine
KJV usage: consult, (give, take) counsel (together).
Pronounce: soom-bool-yoo'-o
Origin: from 4862 and 1011
e for
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
to put
apokteino (Greek #615)
to kill outright; figuratively, to destroy
KJV usage: put to death, kill, slay.
Pronounce: ap-ok-ti'-no
Origin: from 575 and κτείνω (to slay)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
to death
apokteino (Greek #615)
to kill outright; figuratively, to destroy
KJV usage: put to death, kill, slay.
Pronounce: ap-ok-ti'-no
Origin: from 575 and κτείνω (to slay)
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e
Psa. 109:4‑5•  (Psa. 109:4‑5)

More on:

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Day,
Death

Cross References

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from.
Neh. 4:16•  (Neh. 4:16)
;
Neh. 13:21•  (Neh. 13:21)
;
Psa. 113:2•  (Psa. 113:2)
;
Matt. 16:21• 21{i}From that time Jesus began to show to his disciples that he must go away to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and the third day be raised.{/i} (Matt. 16:21)
;
Matt. 22:46• 46{i}And no one was able to answer him a word, nor did anyone dare from that day to question him anymore.{/i} (Matt. 22:46)
they.
John 11:47• 47The chief priests therefore and the Pharisees gathered together a council, and said, What do we, for this man doeth many signs? (John 11:47)
;
Psa. 2:2•  (Psa. 2:2)
;
Psa. 31:13•  (Psa. 31:13)
;
Psa. 71:10•  (Psa. 71:10)
;
Mark 3:6• 6{i}And the Pharisees going out straightway with the Herodians took counsel against him, how they might destroy him.{/i} (Mark 3:6)
;
Acts 5:33• 33And when they heard, they were cut [to the heart] and took counsel. (Acts 5:33)
;
Acts 9:23• 23And when many days were fulfilled, the Jews consulted together to kill him; (Acts 9:23)
put.
John 12:10• 10But the chief priests consulted that they might kill Lazarus also, (John 12:10)
;
Psa. 109:4‑5•  (Psa. 109:4‑5)
;
Jer. 38:4,15•  (Jer. 38:4,15)
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Matt. 26:59• 59{i}And the chief priests and the elders and the whole Sanhedrim sought false witness against Jesus, so that they might put him to death.{/i} (Matt. 26:59)
;
Mark 14:1• 1{i}Now the Passover and the [feast of] unleavened bread was after two days. And the chief priests and the scribes were seeking how they might seize him{/i} by craft and kill him. (Mark 14:1)

J. N. Darby Translation

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53
From that day therefore they took counsel that they might kill him.

W. Kelly Translation

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53
From that day therefore they consulteda that they might kill him.

WK Translation Notes

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a
Some read "ebouleuo."; most MSS. have "sunebouleuo."