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John 12

John 12:10 KJV (With Strong’s)

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10
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
the chief priests
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
archiereus (Greek #749)
the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
KJV usage: chief (high) priest, chief of the priests.
Pronounce: ar-khee-er-yuce'
Origin: from 746 and 2409
consulted
bouleuo (Greek #1011)
to advise, i.e. (reflexively) deliberate, or (by implication) resolve
KJV usage: consult, take counsel, determine, be minded, purpose.
Pronounce: bool-yoo'-o
Origin: from 1012
that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
they might put
apokteino (Greek #615)
to kill outright; figuratively, to destroy
KJV usage: put to death, kill, slay.
Pronounce: ap-ok-ti'-no
Origin: from 575 and κτείνω (to slay)
Lazarus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Lazaros (Greek #2976)
Lazarus (i.e. Elazar), the name of two Israelites (one imaginary)
KJV usage: Lazarus.
Pronounce: lad'-zar-os
Origin: probably of Hebrew origin (0499)
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
b to death
apokteino (Greek #615)
to kill outright; figuratively, to destroy
KJV usage: put to death, kill, slay.
Pronounce: ap-ok-ti'-no
Origin: from 575 and κτείνω (to slay)
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b
Luke 16:31• 31And he said to him, If they hear not Moses and the prophets, not even if one rise from among [the] dead will they be persuaded. (Luke 16:31)

More on:

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Chief Priest,
Death,
Lazarus,
Priest; Priesthood

Cross References

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Ministry on This Verse

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John 11:47‑53,57• 47The chief priests therefore and the Pharisees gathered together a council, and said, What do we, for this man doeth many signs?
 48[and] if we leave him thus, all will believe on him, and the Romans will come and take away both our place and nation.
 49But a certain one of them, Caiaphas, being high priest of that year, said to them, Ye know nothing,
 50nor reckon that it is profitable for you that one man should die for the people, and not the whole nation perish.
 51Now this he said not from himself, but, being high priest of that year, he prophesied that Jesus was about to die for the nation,
 52and not for the nation only, but that also he should gather together into one the children of God that were scattered abroad.
 53From that day therefore they consulted that they might kill him.
 57Now the high priest and the Pharisees had given commandment that if anyone knew where he was, he should inform, that they might seize him. (John 11:47‑53,57)
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Gen. 4:4‑10• 4{i}And Abel, he also{/i} brought of the firstlings of his flock and of the fat thereof. And Jehovah had respect to Abel and to his offering;
 5but to Cain and to his offering he had not respect: And Cain was very wroth, and his countenance fell.
 6And Jehovah said to Cain, Why art thou wroth? and why is thy countenance fallen?
 7If thou doest well, will it not be lifted up ? and if thou doest not well, sin coucheth at the door; and to thee [shall be] his desire, and thou shalt rule over him.
 8And Cain said to Abel his brother… And it came to pass when they were in the field, that Cain rose up against Abel his brother, and slew him.
 9And Jehovah said unto Cain, Where [is] Abel thy brother? And he said, I know not: [am] I the keeper of my brother?
 10And he said, What hast thou done? The voice of thy brother's blood crieth unto me from the ground. (Gen. 4:4‑10)
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Ex. 10:3• 3{i}And Moses and Aaron came to Pharaoh, and said to him, Thus saith Jehovah the God of the Hebrews: How long dost thou refuse to humble thyself before me? let my people go, that they may serve me.{/i} (Ex. 10:3)
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Job 15:25‑26• 25For against God he stretched out his hand,{HR}And against the Almighty played the hero,
 26Ran against him with neck (proudly),{HR}With the thick bosses of his shields. (Job 15:25‑26)
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Job 40:8‑9• 8Wilt thou also annul my judgment?{HR}Wilt thou condemn me that thou mayest be justified?
 9Or hast thou an arm like God (El),{HR}And with a voice like him dost thou thunder? (Job 40:8‑9)
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Eccl. 9:3• 3This is an evil in all that is done under the sun,{HR}That there is one event unto all:{HR}Yea also the heart of the sons of men is full of evil,{HR}And madness is in [their] heart while they live;{HR}And, after that, they go to the dead. (Eccl. 9:3)
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Dan. 5:21‑23• 21{i}and he was driven from the sons of men, and his heart was made like the beasts, and his dwelling was with the wild asses; they fed him with grass like oxen, and his body was bathed with the dew of heaven; till he knew that the Most High God ruleth over the kingdom of men, and that he appointeth over it whomsoever he will.{/i}
 22And thou his son, O Belshazzar, hast not humbled thine heart, though thou knewest all this;
 23but hast lifted up thyself against the Lord of heaven; {i}and they have brought the vessels of his house before thee, and thou and thy nobles, thy wives and thy concubines, have drunk wine in them; and thou hast praised the gods of silver and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know;{/i} and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified. (Dan. 5:21‑23)
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Matt. 2:3‑8,16• 3{i}But Herod the king having heard [of it], was troubled, and all Jerusalem with him;{/i}
 4{i}and, assembling all the chief priests and scribes of the people, he inquired of them where the Christ should be born.{/i}
 5{i}And they said to him, In Bethlehem of Judea; for thus it is written through the prophet:{/i}
 6{i}And thou Bethlehem, land of Juda, art in no wise the least among the governors of Juda; for out of thee shall go forth a leader who shall shepherd my people Israel.{/i}
 7{i}Then Herod, having secretly called the magi, inquired of them accurately the time of the star that was appearing;{/i}
 8{i}and having sent them to Bethlehem, said, Go, search out accurately concerning the child, and when ye shall have found [him] bring me back word, so that I also may come and do him homage.{/i}
 16{i}Then Herod, seeing that he had been mocked by the magi, was greatly enraged; and sent and slew all the boys which [were] in Bethlehem, and in all its borders, from two years and under, according to the time which he had accurately inquired from the magi.{/i} (Matt. 2:3‑8,16)
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Luke 16:31• 31And he said to him, If they hear not Moses and the prophets, not even if one rise from among [the] dead will they be persuaded. (Luke 16:31)
• They must now either believe in Jesus or reject Him: for His power was so evident that they must do the one or the other—a man publicly raised from the dead after four days, and alive among the people, left no longer any possibility of indecision. (“John 12” by J.N. Darby)

J. N. Darby Translation

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But the chief priests took counsel that they might kill Lazarus also,

W. Kelly Translation

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But the chief priests consulted that they might kill Lazarus also,