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John 12

John 12:11 KJV (With Strong’s)

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11
Because
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
thatc by reason of
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
many
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
of the Jews
Ioudaios (Greek #2453)
Judaean, i.e. belonging to Jehudah
KJV usage: Jew(-ess), of Judaea.
Pronounce: ee-oo-dah'-yos
Origin: from 2448 (in the sense of 2455 as a country)
went away
hupago (Greek #5217)
to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively
KJV usage: depart, get hence, go (a-)way.
Pronounce: hoop-ag'-o
Origin: from 5259 and 71
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
believed
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
on
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
c
John 12:18• 18Therefore also the crowd met him, because they heard that he had done this sign. (John 12:18)
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John 11:45• 45Many of the Jews therefore that came to Mary, and beheld what he did, believed on him; (John 11:45)

More on:

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Jew,
The Lord Jesus

Cross References

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Ministry on This Verse

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John 12:18• 18Therefore also the crowd met him, because they heard that he had done this sign. (John 12:18)
;
John 11:45,48• 45Many of the Jews therefore that came to Mary, and beheld what he did, believed on him;
 48[and] if we leave him thus, all will believe on him, and the Romans will come and take away both our place and nation. (John 11:45,48)
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John 15:18‑25• 18If the world hateth you, know that me it hath hated before you.
 19If ye were of the world, the world would love its own; but because ye are not of the world, but I chose you out of the world, on this account doth the world hate you.
 20Call to mind the word which I told you, A bondman is not greater than his lord. If they persecuted me, they will persecute you also; if they kept my word, they will keep yours also;
 21but all these things they will do unto you on account of my name, because they know not him that sent me.
 22If I had not come and spoken to them, they had not had sin; but now they have no excuse for their sin.
 23He that hateth me hateth my Father also.
 24If I did not among them the works which no other did, they had not had sin; but now have they both seen and hated both me and my Father.
 25But [it is] that the word might be fulfilled that is written in their law, they hated me without a cause. (John 15:18‑25)
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Acts 13:45• 45But when the Jews saw the crowds, they were filled with jealousy, and contradicted the things spoken by Paul, contradicting and blaspheming. (Acts 13:45)
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James 3:14‑16• 14But if ye have bitter emulation and faction in your heart, do not boast and lie against the truth.
 15This wisdom is not descending from above, but earthly, natural, demoniacal.
 16For where envying and faction [are], there disorder [is] and every bad deed. (James 3:14‑16)
• There was reality among some; and hence the deeper and deliberate malice of the chief priests, because many of the Jews were deserting them and believing on Jesus. (“John 12” by W. Kelly)

J. N. Darby Translation

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11
because many of the Jews went away on his account and believed ond Jesus.

JND Translation Notes

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d
Eis. see Note, 2 Tim. 1.12.

W. Kelly Translation

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11
because on his account many of the Jews were going away and believing on Jesus.