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John 1

John 1:17 KJV (With Strong’s)

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17
For
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
the law
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
nomos (Greek #3551)
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
KJV usage: law.
Pronounce: nom'-os
Origin: from a primary νέμω (to parcel out, especially food or grazing to animals)
was given
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
Moses
Moseus (Greek #3475)
(04872); Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver
KJV usage: Moses.
Pronounce: moce-yoos'
Origin: or Μωσῆς (mo-sace'), or Μωϋσῆς (mo-oo-sace') of Hebrew origin
, but grace
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
charis (Greek #5485)
graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
KJV usage: acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).
Pronounce: khar'-ece
Origin: from 5463
c and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
truth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aletheia (Greek #225)
truth
KJV usage: true, X truly, truth, verity.
Pronounce: al-ay'-thi-a
Origin: from 227
came
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
.
c
Psa. 85:10•  (Psa. 85:10)
;
Rom. 5:21• 21that, as sin reigned in death, so also grace might reign through righteousness unto life eternal by Jesus Christ our Lord. (Rom. 5:21)

More on:

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Christ,
Grace (Chen, χάρις),
Law,
Moses,
The Lord Jesus,
Truth

Cross References

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Ministry on This Verse

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the law.
John 5:45• 45Think not that I will accuse you unto the Father: there is one that accuseth you, Moses, on whom ye trust; (John 5:45)
;
John 9:29• 29We know that God hath spoken to Moses, but this man we know not whence he is. (John 9:29)
;
Ex. 20:1‑17•  (Ex. 20:1‑17)
;
Deut. 4:44•  (Deut. 4:44)
;
Deut. 5:1•  (Deut. 5:1)
;
Deut. 33:4•  (Deut. 33:4)
;
Acts 7:38• 38This is he that was in the assembly in the wilderness with the angel that spoke to him in the mount Sinai, and with our fathers; who received living oracles to give us: (Acts 7:38)
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Acts 28:23• 23And having appointed him a day, many came unto him into the lodging, to whom he expounded, testifying the kingdom of God, and persuading them concerning Jesus, from both the law of Moses and the prophets, from morning till evening. (Acts 28:23)
;
Rom. 3:19‑20• 19Now we know that whatever things the law saith, it speaketh to those that [are] in the law, that every mouth may be stopped, and all the world be under judgment with God.
 20Wherefore by works of law no flesh shall be justified before him, for by law [is] knowledge of sin. (Rom. 3:19‑20)
;
Rom. 5:20‑21• 20But law came in by the way, in order that the offence might abound; but where sin abounded, grace over-abounded
 21that, as sin reigned in death, so also grace might reign through righteousness unto life eternal by Jesus Christ our Lord. (Rom. 5:20‑21)
;
2 Cor. 3:7‑10• 7(But if the ministry of death in letter, graven on stones, came with glory, so that the sons of Israel could not look intently toward the face of Moses for the glory of his face, that was to be done away,
 8how shall not the ministry of the Spirit rather be in glory?
 9For if the ministry of condemnation [have] glory, much more doth the ministry of righteousness abound in glory.
 10For even that which hath been glorified hath not been glorified in this respect on account of the surpassing glory. (2 Cor. 3:7‑10)
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Gal. 3:10‑13,17• 10For as many as are of works of law are under curse; for it is written, “Cursed is everyone who doth not continue in all things that are written in the book of the law, to do them;”
 11but that in virtue of law none is justified with God [is] evident, for “the just by faith shall
 12live;” but the law is not of faith, but he who hath done them shall live in virtue of them.
 13Christ bought us out of the curse of the law, having become a curse for us, (for it is written, “Cursed is every one that hangeth on a tree,”)
 17Now this I say: the covenant ratified beforehand by God, the law, which took place four hundred and thirty years after, doth not annul so as to make the promise void. (Gal. 3:10‑13,17)
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Heb. 3:5‑6• 5And Moses indeed [was] faithful in all his house as an attendant, for a testimony of the things to be spoken,
 6but Christ as Son over his house, whose house are we if indeed we hold fast the boldness and the boast of the hope firm unto the end. (Heb. 3:5‑6)
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Heb. 8:8‑12• 8For finding fault he saith to them, Behold, days come, saith Jehovah, and I will make a new covenant on the house of Israel and with the house of Judah;
 9not according to the covenant which I made with their fathers in a day when I took their hand to lead them out of Egypt's land; because they continued not in my covenant, and I disregarded them, saith Jehovah.
 10Because this [is] the covenant which I will covenant to the house of Israel after those days, saith Jehovah, giving my laws into their mind, I will also write them upon their hearts, and I will be to them for God, and they shall be to me for people.
 11And they shall not teach each his fellow-citizen and each his brother, saying, Know the Lord, because all shall inwardly know me from little of them unto great of them;
 12because I will be merciful to their unrighteousnesses, and their sins and their lawlessnesses I will never remember more. (Heb. 8:8‑12)
grace.
John 8:32• 32and ye shall know the truth, and the truth shall make you free. (John 8:32)
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John 14:6• 6Jesus said to him, I am the way, and the truth, and the life: no one cometh unto the Father but by me. (John 14:6)
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Gen. 3:15•  (Gen. 3:15)
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Gen. 22:18•  (Gen. 22:18)
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Psa. 85:10•  (Psa. 85:10)
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Psa. 89:1‑2•  (Psa. 89:1‑2)
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Psa. 98:3•  (Psa. 98:3)
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Mic. 7:20•  (Mic. 7:20)
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Luke 1:54‑55,68‑79• 54He hath helped Israel, his servant, in order to remember mercy;
 55as he spoke to our fathers, to Abraham, and to his seed forever.
 68Blessed be [the] Lord the God of Israel; because he hath visited and wrought redemption for his people,
 69and raised up a horn of salvation for us in the house of David, his servant.
 70{i}as he spoke by [the] mouth of his holy prophets, who have been since the world began;{/i}
 71that we should be delivered from our enemies, and out of the hand of all who hate us;
 72to fulfil mercy with our fathers, and remember his holy covenant;
 73[the] oath which he swore to Abraham, our father,
 74to give us, that, saved out of the hand of our enemies, we should serve him without fear,
 75in piety and righteousness before him all our days.
 76And thou, child, shalt be called [the] prophet of [the] Highest; for thou shalt go before the face of [the] Lord to make ready his ways;
 77to give knowledge of salvation to his people by [the] forgiveness of their sins
 78on account of [the] bowels of mercy of our God; whereby [the] day-spring from on high has visited us,
 79to shine upon them who were sitting in darkness and in [the] shadow of death, to guide our feet into [the] way of peace. (Luke 1:54‑55,68‑79)
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Acts 13:34‑39• 34But that he raised him from [the] dead, no more to return unto corruption, he hath spoken thus, I will give you the faithful mercies of David;
 35wherefore also in another [psalm] he saith, Thou wilt not suffer thy holy one to see corruption.
 36For David, having in his own generation served the counsel of God fell asleep, and was added to his fathers, and saw corruption.
 37But he whom God raised up saw no corruption.
 38Be it known to you therefore [men-] brethren, that through this [Man] remission of sins is preached to you;
 39and from all things from which ye could not in Moses' law be justified, in him every one that believeth is justified. (Acts 13:34‑39)
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Rom. 3:21‑26• 21But now apart from law God's righteousness is manifested, being witnessed by the law and the prophets,
 22even God's righteousness through faith in Jesus Christ unto all, and upon all that believe. For there is no difference;
 23for all sinned, and come short of the glory of God,
 24being justified gratuitously by his grace through the redemption that [is] in Christ Jesus,
 25whom God set forth as a propitiatory through faith in his blood, for a declaration of his righteousness on account of the praeter-mission of the sins that had been before, in the forbearance of God,
 26with a view to the declaration of his righteousness in the present time, in order to his being just and justifying him that [is] of faith in Jesus. (Rom. 3:21‑26)
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Rom. 5:21• 21that, as sin reigned in death, so also grace might reign through righteousness unto life eternal by Jesus Christ our Lord. (Rom. 5:21)
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Rom. 6:14• 14For sin shall not have dominion over you, for ye are not under law but under grace. (Rom. 6:14)
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Rom. 15:8‑12• 8For I say that Christ became a minister of [the] circumcision for God's truth to confirm the promises of the fathers;
 9and that the Gentiles should glorify God for mercy, even as it is written, “On this account I will confess to thee among [the] Gentiles, and to thy name will I sing.”
 10And again he saith, “Rejoice, Gentiles, with his people;”
 11and, again, “Praise the Lord, all ye Gentiles, and give him praise, all ye people.”
 12And again Esaias saith, “There shall be the root of Jesse, and he that standeth up to rule Gentiles: on him shall Gentiles hope.” (Rom. 15:8‑12)
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2 Cor. 1:20• 20For as many as [be] God's promises, in him [is] the yea; wherefore also by him [is] the amen for glory to God by us. (2 Cor. 1:20)
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Heb. 9:22• 22and almost all things are purified with blood according to the law, and apart from blood-shedding cometh no remission. (Heb. 9:22)
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Heb. 10:4‑10• 4For blood of bulls and goats [is] incapable of taking away sins.
 5Wherefore entering into the world he saith, Sacrifice and offering thou willedst not, but a body thou preparedst for me:
 6in whole burnt-offerings and [sacrifices] for sin thou hadst no pleasure.
 7Then I said, Lo, I am come (in the book-roll it is written of me) to do thy will, O God.
 8Above saying, Sacrifice and offering and whole burnt-offerings and sacrifices for sin thou willedst not nor hadst pleasure in (the which are offered according to the law),
 9then he hath said, Lo, I am come to do thy will. He taketh away the first that he may establish the second;
 10by which will we have been sanctified through the offering of the body of Jesus Christ once for all. (Heb. 10:4‑10)
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Heb. 11:39‑40• 39And these all having been witnessed of through their faith received not the promise,
 40God having foreseen some better thing concerning us, that apart from us they should not be perfected. (Heb. 11:39‑40)
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Rev. 5:8‑10• 8And when he took the book, the four living creatures and the twenty-four elders fell down before the Lamb, having each a harp and golden bowls full of incense, which is the prayers of the saints.
 9And they sing a new song, saying, Thou art worthy to take the book and to open the seals thereof: for thou wast slain and hast bought [us] to God by thy blood out of every tribe and tongue and people and nation;
 10and hast made them to our God kings and priests; and they shall reign over the earth. (Rev. 5:8‑10)
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Rev. 7:9‑17• 9After these things I saw, and, behold, a great multitude, which no one could number, out of every nation and tribes and peoples and tongues, standing before the throne and before the Lamb, clothed with white robes, and palms in their hands;
 10and they cry with a loud voice, saying, The salvation to our God that sitteth on the throne and to the Lamb.
 11And all the angels stood around the throne and the elders and the four living creatures, and they fell before the throne upon their faces, and worshipped God,
 12saying, Amen: The blessing and the glory and the wisdom and the thanksgiving and the honour and the power and the strength to our God unto the ages of the ages. [Amen.]
 13And one of the elders answered, saying to me, These that are clothed with white robes, who are they, and whence came they?
 14And I said to him, My lord, thou knowest. And he said to me, These are they that come out of the great tribulation, and they washed their robes and made them white in the blood of the Lamb.
 15Therefore are they before the throne of God and serve him day and night in his temple; and he that sitteth on the throne shall tabernacle over them.
 16They shall hunger no more neither thirst any more nor in any wise shall the sun fall upon them nor any heat.
 17For the Lamb that is in the midst of the throne shall tend them and shall lead them to fountains of waters of life, and God shall wipe away every tear from their eyes. (Rev. 7:9‑17)
• The law was neither the truth, full and entire, in every respect, as in Jesus, nor grace; it was no transcript of God, but a perfect rule for man. Grace and truth came by Jesus Christ, not by Moses. (“John 1” by J.N. Darby)
• Law requires from man what he ought to be before God, and, if he fulfills it, it is his righteousness. Truth in Christ shows what man is (not ought to be), and what God is, and, as inseparable from grace, does not require but brings to man what he needs. (“John 1” by J.N. Darby)
• Grace (what greater grace? It is love itself that is revealed, and towards sinners) and truth, that are not declared, but come, in Jesus Christ. (“John 1” by J.N. Darby)
• The verb “came” is in the singular after grace and truth. Christ is both at once; indeed, if grace were not there He would not be the truth as to God. (“John 1” by J.N. Darby)
• It {the law} is altogether impotent to deliver man or to reveal God. It has neither life to give nor object to make known. (“John 1” by W. Kelly)

J. N. Darby Translation

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17
For the law was given by Moses: grace and truth subsistse through Jesus Christ.

JND Translation Notes

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e
Ginomai, "has come," that which, not having actually been in being before (i.e. in the world), now begins to be so. So the Word was (v. 1), but everything else "began to be." The world "had its being," "began to be," through Him (v. 10). He "became flesh" (v. 14), ginomai. So "grace and truth came into being." I am not satisfied with "subsists," but "came" gives the idea of coming into the world. No doubt they did so, but the word has not this force. They began to exist de facto down here. The verb is singular, and "grace and truth" go together in the person of Christ. Nothing subsisted by the law, it was a rule given; but grace and truth actually commenced to be, not in God's mind of course, but in revelation and actual existence down here. But its so taking place supposes its continuance.

W. Kelly Translation

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17
For the law was given through Moses, grace and truth came through Jesus Christ.