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Acts 6

Acts 6:12 KJV (With Strong’s)

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12
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
te (Greek #5037)
both or also (properly, as correlation of 2532)
KJV usage: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
Pronounce: teh
Origin: a primary particle (enclitic) of connection or addition
they stirred up
sugkineo (Greek #4787)
to move together, i.e. (specially), to excite as a mass (to sedition)
KJV usage: stir up.
Pronounce: soong-kin-eh'-o
Origin: from 4682 and 2795
the people
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
laos (Greek #2992)
a people (in general; thus differing from 1218, which denotes one's own populace)
KJV usage: people.
Pronounce: lah-os'
Origin: apparently a primary word
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the elders
presbuteros (Greek #4245)
older; as noun, a senior; specially, an Israelite Sanhedrist (also figuratively, member of the celestial council) or Christian "presbyter"
KJV usage: elder(-est), old.
Pronounce: pres-boo'-ter-os
Origin: comparative of πρέσβυς (elderly)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the scribes
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
grammateus (Greek #1122)
from 1121. a writer, i.e. (professionally) scribe or secretary
KJV usage: scribe, town-clerk.
Pronounce: gram-mat-yooce'
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
came upon
ephistemi (Greek #2186)
from 1909 and 2476; to stand upon, i.e. be present (in various applications, friendly or otherwise, usually literal); --assault, come (in, to, unto, upon), be at hand (instant), present, stand (before, by, over).
Pronounce: ef-is'-tay-mee
him, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
caught
sunarpazo (Greek #4884)
to snatch together, i.e. seize
KJV usage: catch.
Pronounce: soon-ar-pad'-zo
Origin: from 4862 and 726
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
brought
ago (Greek #71)
properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce
KJV usage: be, bring (forth), carry, (let) go, keep, lead away, be open.
Pronounce: ag'-o
Origin: a primary verb
him to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the council
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sunedrion (Greek #4892)
a joint session, i.e. (specially), the Jewish Sanhedrin; by analogy, a subordinate tribunal
KJV usage: council.
Pronounce: soon-ed'-ree-on
Origin: neuter of a presumed derivative of a compound of 4862 and the base of 1476
,

More on:

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Council,
Elders,
Sanhedrin; Sanhedrim,
Scribes

Cross References

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Ministry on This Verse

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they stirred.
Acts 13:50• 50But the Jews excited the women of rank that worshipped, and the chiefs of the city, and stirred up a persecution against Paul and Barnabas, and sent them out of their borders. (Acts 13:50)
;
Acts 14:2• 2But the Jews that disobeyed stirred up the souls of the Gentiles and aggravated [them] against the brethren. (Acts 14:2)
;
Acts 17:5,13• 5But the Jews, having been stirred up to jealousy, took unto them certain wicked men of the rabble, and gathering a crowd, set the city in confusion, and besetting the house of Jason, sought to bring them out to the people.
 13But when the Jews from Thessalonica knew that the word of God was announced by Paul in Beroea also, they came thither also, stirring up and troubling the crowds. (Acts 17:5,13)
;
Acts 21:27• 27And when the seven days were almost completed, the Jews from Asia when they saw him in the temple stirred up all the multitude and laid hands on him, (Acts 21:27)
;
Prov. 15:18•  (Prov. 15:18)
and caught.
Acts 4:1‑3• 1Now as they were speaking unto the people, the priests and the captain of the temple and the Sadducees came upon them
 2being distressed because of their teaching the people, and announcing in Jesus the resurrection from [the] dead;
 3and they laid hands on them and put them in ward unto the morrow, for it was already evening. (Acts 4:1‑3)
;
Acts 5:18,27• 18and laid their hands on the apostles and put them in public ward.
 27And having brought they set them in the council; and the high priest asked them, (Acts 5:18,27)
;
Acts 16:19‑21• 19And when her masters saw that the hope of their gain was gone, they laid hold on, and dragged Paul and Silas into the market-place before the rulers;
 20and when they had brought them unto the praetors, they said, These men being Jews, exceedingly trouble our city,
 21and set forth customs which it is not lawful for us to receive, or practice, being Romans. (Acts 16:19‑21)
;
Acts 17:5‑6• 5But the Jews, having been stirred up to jealousy, took unto them certain wicked men of the rabble, and gathering a crowd, set the city in confusion, and besetting the house of Jason, sought to bring them out to the people.
 6And not having found them they dragged Jason and certain brethren before the city-rulers, crying out, these that have turned the world upside down are come hither also, (Acts 17:5‑6)
;
Acts 18:12• 12But when Gallio was pro-consul of Achaia, the Jews with one accord rose up against Paul, and brought him before the judgment seat, (Acts 18:12)
;
Matt. 26:57• 57{i}Now they that had seized Jesus led [him] away to Caiaphas the high priest, where the scribes and the elders were assembled.{/i} (Matt. 26:57)
• It is the godly and devoted Hellenist who renders the last testimony to the heads of the nation. (“Acts 6-7” by J.N. Darby)
• Here the Pharisees would be as furious as the Sadducees or more so. It was a general outburst of proper Jewish resentment. (“Acts 6:7-15” by W. Kelly)

J. N. Darby Translation

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12
And they roused the people, and the elders, and the scribes. And coming upon him they seized him and brought him to the council.

W. Kelly Translation

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12
And they stirred up the people and the elders and the scribes; and coming upon [him] they seized and brought him into the council,