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Romans 16

Rom. 16:18 KJV (With Strong’s)

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18
For
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
they that are such
toioutos (Greek #5108)
from 5104 and 3778; truly this, i.e. of this sort (to denote character or individuality)
KJV usage: like, such (an one).
Pronounce: toy-oo'-tos
Origin: (including the other inflections)
serve
douleuo (Greek #1398)
to be a slave to (literal or figurative, involuntary or voluntary)
KJV usage: be in bondage, (do) serve(-ice).
Pronounce: dool-yoo'-o
Origin: from 1401
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
their own
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
belly
koilia (Greek #2836)
a cavity, i.e. (especially) the abdomen; by implication, the matrix; figuratively, the heart
KJV usage: belly, womb.
Pronounce: koy-lee'-ah
Origin: from κοῖλος ("hollow")
b; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
good words
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
chrestologia (Greek #5542)
fair speech, i.e. plausibility
KJV usage: good words.
Pronounce: khrase-tol-og-ee'-ah
Origin: from a compound of 5543 and 3004
c and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
fair speeches
eulogia (Greek #2129)
fine speaking, i.e. elegance of language; commendation ("eulogy"), i.e. (reverentially) adoration; religiously, benediction; by implication, consecration; by extension, benefit or largess
KJV usage: blessing (a matter of) bounty (X -tifully), fair speech.
Pronounce: yoo-log-ee'-ah
Origin: from the same as 2127
deceive
exapatao (Greek #1818)
to seduce wholly
KJV usage: beguile, deceive.
Pronounce: ex-ap-at-ah'-o
Origin: from 1537 and 538
the hearts
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kardia (Greek #2588)
the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
KJV usage: (+ broken-)heart(-ed).
Pronounce: kar-dee'-ah
Origin: prolonged from a primary κάρ (Latin cor, "heart")
of the simple
akakos (Greek #172)
not bad, i.e. (objectively) innocent or (subjectively) unsuspecting
KJV usage: harmless, simple.
Pronounce: ak'-ak-os
Origin: from 1 (as a negative particle) and 2556
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Cross References

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serve.
but.
1 Sam. 2:12‑17,29•  (1 Sam. 2:12‑17,29)
;
Isa. 56:10‑12•  (Isa. 56:10‑12)
;
Ezek. 13:19•  (Ezek. 13:19)
;
Hos. 4:8‑11•  (Hos. 4:8‑11)
;
Mic. 3:5•  (Mic. 3:5)
;
Mal. 1:10•  (Mal. 1:10)
;
Matt. 24:48‑51• 48But if that evil bondman shall say in his heart, My lord tarrieth;
49and shall begin to beat his fellow-bondmen, and shall eat and drink with the drunken,
50the lord of that bondman shall come in a day when he expecteth not, and in an hour that he knoweth not,
51and shall cut him asunder, and appoint him his portion with the hypocrites: there shall be the weeping and the gnashing of teeth.
(Matt. 24:48‑51)
;
Phil. 3:19• 19whose end [is] destruction, whose God [is] the belly, and they glory in their shame, who mind the things of earth. (Phil. 3:19)
;
1 Tim. 6:5• 5wranglings of men corrupted in mind and bereft of the truth, supposing that piety is gain. (1 Tim. 6:5)
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2 Peter 2:10‑15• 10and especially those that walk after flesh in lust of uncleanness, and despise lordship. Daring, self-willed, they tremble not speaking railingly of dignities,
11when angels, being greater in might and power, bring not against them before [the] Lord a railing charge.
12But these, as irrational animals born by nature for capture and destruction, speaking evil in what things they are ignorant, shall also perish in their corruption,
13receiving as they shall wages of unrighteousness, accounting [their] ephemeral luxury pleasure; spots and blemishes, luxuriating in their love feasts, feasting with you;
14having eyes full of an adulteress and without cessation from sin; setting baits for unstable souls; having a heart practiced in covetousness, children of curse;
15abandoning as they did a straight way, they went astray, following out in the way of Balaam [son] of Beor, who loved wages of unrighteousness,
(2 Peter 2:10‑15)
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Jude 12• 12These are spots in your love-feasts, feasting together, fearlessly pasturing themselves; clouds without water carried along by winds; autumnal trees without fruit, twice dead, rooted up; (Jude 12)
by.
2 Chron. 18:5,12‑17•  (2 Chron. 18:5,12‑17)
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Isa. 30:10‑11•  (Isa. 30:10‑11)
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Jer. 8:10‑11•  (Jer. 8:10‑11)
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Jer. 23:17•  (Jer. 23:17)
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Jer. 28:1‑9,15‑17•  (Jer. 28:1‑9,15‑17)
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Ezek. 13:16•  (Ezek. 13:16)
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Mic. 3:5•  (Mic. 3:5)
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Matt. 7:15• 15But beware of false prophets, which come unto you in sheep's clothing but within are ravening wolves. (Matt. 7:15)
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Matt. 24:11,24• 11and many false prophets shall arise, and shall mislead many.
24for there shall arise false Christs and false prophets, and shall give great signs and wonders, so as to mislead, if possible, even the elect.
(Matt. 24:11,24)
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2 Cor. 2:17• 17For we are not as the many, corrupting the word of God; but as of sincerity, but as of God, before God, we speak in Christ. (2 Cor. 2:17)
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2 Cor. 4:2• 2but refused the hidden things of shame, not walking in deceit, nor guilefully using the word of God, but by the manifestation of the truth commending ourselves to every conscience of men in the sight of God. (2 Cor. 4:2)
;
2 Cor. 11:13‑15• 13For such [are] false apostles, deceitful workers, transforming themselves into apostles of Christ:
14and no wonder, for Satan himself transformeth himself into an angel of light:
15[it is] no great thing then if his servants also transform themselves as servants of righteousness, whose end shall be according to their works.
(2 Cor. 11:13‑15)
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Col. 2:4• 4And this I say that no one may beguile you by persuasive speech. (Col. 2:4)
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2 Thess. 2:10• 10and in all deceit of unrighteousness for those that perish, because they received not the love of the truth that they might be saved. (2 Thess. 2:10)
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1 Tim. 6:5• 5wranglings of men corrupted in mind and bereft of the truth, supposing that piety is gain. (1 Tim. 6:5)
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2 Tim. 2:16‑18• 16But shun profane babblings, for they will advance unto greater ungodliness,
17and their word will eat up as a gangrene: of whom is Hymenaeus and Philetus,
18[men] who concerning the truth went astray, saying that the resurrection hath already taken place, and overthrow the faith of some.
(2 Tim. 2:16‑18)
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2 Tim. 3:2‑6• 2For men shall be lovers of self, lovers of money, boastful, haughty, blasphemers, disobedient to parents, unthankful, unholy,
3without natural affection, implacable, slanderers, uncontrolled, fierce, haters of good,
4traitors, headstrong, puffed up, pleasure-lovers rather than God-lovers,
5having a form of piety, but having denied the power thereof; and from these turn away.
6For of these are they that enter into houses and lead captive silly women, laden with sins, led by various lusts,
(2 Tim. 3:2‑6)
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Titus 1:10‑12• 10For there are many unruly ones, vain speakers and deceivers, specially those of [the] circumcision,
11whose mouths must be stopped, who are such as overthrow whole houses, teaching things which they ought not for filthy lucre's sake.
12One of themselves, a prophet of their own, said, 'Cretans [are] always liars, evil beasts, idle bellies.'
(Titus 1:10‑12)
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2 Peter 2:3,18‑20• 3And in covetousness with feigned words, they shall make merchandise of you: for whom judgment from of old is not idle, and their perdition slumbereth not.
18For uttering overswellings of vanity, they allure in lusts of the flesh, by dissolutenesses, those that are just escaping from them that walk in error,
19promising them liberty while they themselves are slaves of corruption; for by whom a man is worsted, by him is he also held in bondage.
20For if after having escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, but again entangled and worsted thereby, the last for them is become worse than the first.
(2 Peter 2:3,18‑20)
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1 John 4:1‑3• 1Beloved, believe not every spirit, but prove the spirits, if they are of God; because many false prophets are gone out into the world.
2Herein ye know the Spirit of God: every spirit which confesseth Jesus Christ come in flesh is of God;
3and every spirit which confesseth not Jesus is not of God; and this is the spirit of the antichrist whereof ye have heard that it cometh; and now it is already in the world.
(1 John 4:1‑3)
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Jude 16• 16These are murmurers, complainers, walking after their lusts, and their mouth speaketh swelling things, admiring persons for the sake of profit. (Jude 16)
the simple.

J. N. Darby Translation

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18
For such servea not our Lord Christ, but their own belly, and by good words and fair speeches deceiveb the hearts of the unsuspecting.

JND Translation Notes

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a
Douleuo. "to serve as a bondman" as chs. 12.11; 14.18.
b
A strong form of the word, as in 1 Tim. 2.14.

W. Kelly Translation

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18
For such as they serve not our Lord [Jesus] Christ, but their own belly, and by kind speaking and fairness of speech deceive the hearts of the harmless.