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Ephesians 4

Eph. 4:14 KJV (With Strong’s)

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14
That
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
we
o (Greek #5600)
ἦ (ay); etc. the subjunctive of 1510; (may, might, can, could, would, should, must, etc.; also with 1487 and its comparative, as well as with other particles) be
KJV usage: + appear, are, (may, might, should) be, X have, is, + pass the flower of her age, should stand, were.
Pronounce: o
Origin: ἦς (ace)
henceforth be
o (Greek #5600)
ἦ (ay); etc. the subjunctive of 1510; (may, might, can, could, would, should, must, etc.; also with 1487 and its comparative, as well as with other particles) be
KJV usage: + appear, are, (may, might, should) be, X have, is, + pass the flower of her age, should stand, were.
Pronounce: o
Origin: ἦς (ace)
no more
meketi (Greek #3371)
no further
KJV usage: any longer, (not) henceforth, hereafter, no henceforward (longer, more, soon), not any more.
Pronounce: may-ket'-ee
Origin: from 3361 and 2089
children
nepios (Greek #3516)
not speaking, i.e. an infant (minor); figuratively, a simple-minded person, an immature Christian
KJV usage: babe, child (+ -ish).
Pronounce: nay'-pee-os
Origin: from an obsolete particle νή- (implying negation) and 2031
, tossed to and fro
kludonizomai (Greek #2831)
to surge, i.e. (figuratively) to fluctuate
KJV usage: toss to and fro.
Pronounce: kloo-do-nid'-zom-ahee
Origin: middle voice from 2830
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
carriedm about
periphero (Greek #4064)
to convey around, i.e. transport hither and thither
KJV usage: bear (carry) about.
Pronounce: per-ee-fer'-o
Origin: from 4012 and 5342
with every
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
wind
anemos (Greek #417)
wind; (plural) by implication, (the four) quarters (of the earth)
KJV usage: wind.
Pronounce: an'-em-os
Origin: from the base of 109
of doctrine
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
didaskalia (Greek #1319)
instruction (the function or the information)
KJV usage: doctrine, learning, teaching.
Pronounce: did-as-kal-ee'-ah
Origin: from 1320
, by
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the sleight
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kubeia (Greek #2940)
gambling, i.e. (figuratively) artifice or fraud
KJV usage: sleight.
Pronounce: koo-bi'-ah
Origin: from κύβος (a "cube", i.e. die for playing)
of men
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
, and cunning craftiness
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
panourgia (Greek #3834)
adroitness, i.e. (in a bad sense) trickery or sophistry
KJV usage: (cunning) craftiness, subtilty.
Pronounce: pan-oorg-ee'-ah
Origin: from 3835
, whereby
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
they
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
lie in wait
methodeia (Greek #3180)
travelling over, i.e. travesty (trickery)
KJV usage: wile, lie in wait.
Pronounce: meth-od-i'-ah
Origin: from a compound of 3326 and 3593 (compare "method")
to deceive
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
plane (Greek #4106)
objectively, fraudulence; subjectively, a straying from orthodoxy or piety
KJV usage: deceit, to deceive, delusion, error.
Pronounce: plan'-ay
Origin: feminine of 4108 (as abstractly)
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Cross References

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Ministry on This Verse

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no more.
tossed.
Acts 20:30‑31• 30and from among your own selves shall men arise speaking things perverted to draw the disciples after them.
31Wherefore watch, remembering that by the space of three years I ceased not admonishing each one night and day with tears.
(Acts 20:30‑31)
;
Rom. 16:17‑18• 17But I beseech you, brethren, to consider those that make divisions and occasions of stumblingblocks contrary to the doctrine which ye have learnt, and turn away from them.
18For such as they serve not our Lord [Jesus] Christ, but their own belly, and by kind speaking and fairness of speech deceive the hearts of the harmless.
(Rom. 16:17‑18)
;
2 Cor. 11:3‑4• 3But I fear lest by any means, as the serpent deceived Eve by his craft, your thoughts should be corrupted from the simplicity that is toward Christ.
4For if indeed he that cometh preacheth another Jesus whom ye preached not, or ye receive a different Spirit whom ye received not, or a different gospel which ye accepted not, ye might well bear with [it].
(2 Cor. 11:3‑4)
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Gal. 1:6‑7• 6I wonder that thus quickly ye are being removed from him that called you in Christ's grace to a different gospel
7which is not another, but there are some that trouble you and desire to pervert the gospel of Christ.
(Gal. 1:6‑7)
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Gal. 3:1• 1O senseless Galatians! who bewitched you, before whose eyes Jesus Christ was portrayed among you as crucified? (Gal. 3:1)
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Col. 2:4‑8• 4And this I say that no one may beguile you by persuasive speech.
5For if even in the flesh I am absent, yet I am with you in the spirit, rejoicing and seeing your order and the steadfastness of your faith in Christ.
6As therefore ye received the Christ, Jesus the Lord, in him walk,
7rooted and built up in him, and confirmed in the faith, even as ye were taught, abounding therein with thanksgiving.
8See that there shall be no one that leadeth you a prey through philosophy and vain deceit, according to the tradition of men, according to the elements of the world, and not according to Christ.
(Col. 2:4‑8)
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2 Thess. 2:2‑5• 2that ye be not quickly shaken in mind nor yet troubled, either by spirit, or by word, or by letter as from us, as that the day of the Lord is present.
3Let none deceive you in any way; because [it will not be] except the falling away shall have come first, and the man of sin be revealed, the son of perdition;
4he that opposeth and exalteth himself exceedingly against every one called god, or object of veneration; so that he sitteth down in the temple of God, showing himself that he is God.
5Remember ye not that, being yet with you, I told you these things?
(2 Thess. 2:2‑5)
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1 Tim. 3:6• 6not a novice, lest being puffed up he fall into the devil's charge . (1 Tim. 3:6)
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1 Tim. 4:6‑7• 6Setting these things before the brethren, thou wilt be a good servant of Christ Jesus, nourished in the words of the faith and the good teaching which thou hast followed up.
7But the profane and old-womanish fables refuse, and exercise thyself unto piety;
(1 Tim. 4:6‑7)
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2 Tim. 1:15• 15Thou knowest this, that all that are in Asia turned away from me; of whom is Phygelus and Hermogenes. (2 Tim. 1:15)
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2 Tim. 2:17‑18• 17and their word will eat up as a gangrene: of whom is Hymenaeus and Philetus,
18[men] who concerning the truth went astray, saying that the resurrection hath already taken place, and overthrow the faith of some.
(2 Tim. 2:17‑18)
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2 Tim. 3:6‑9,13• 6For of these are they that enter into houses and lead captive silly women, laden with sins, led by various lusts,
7always learning and never able to come unto knowledge of truth.
8And in the manner that Jannes and Jambres withstood Moses, so do these also withstand the truth, men corrupted in mind, reprobate concerning the faith.
9But they shall not advance farther; for their folly shall be very manifest to all, as theirs also became.
13But wicked men and impostors shall advance for the worse, deceiving and being deceived.
(2 Tim. 3:6‑9,13)
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2 Tim. 4:3• 3For the time will be when they will not endure sound teaching; but according to their own lusts they will heap up to themselves teachers, having an itching ear; (2 Tim. 4:3)
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Heb. 13:9• 9Be not carried away with divers and strange doctrines; for [it is] good that the heart be confirmed with grace; not with meats, in which those that walked were not profited. (Heb. 13:9)
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2 Peter 2:1‑3• 1But there were false prophets also among the people, as there shall be also false teachers among you, such as shall bring in by-the-bye sects of perdition, denying even the Sovereign Master that bought them, bringing on themselves swift perdition;
2and many shall follow their dissolutenesses; because of whom the way of the truth shall be blasphemed.
3And in covetousness with feigned words, they shall make merchandise of you: for whom judgment from of old is not idle, and their perdition slumbereth not.
(2 Peter 2:1‑3)
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1 John 2:19,26• 19From us they went out, but they were not of us; for if they had been of us, they would have abode with us, but [they went out] that they might be manifested that none are of us.
26These things I wrote to you concerning those that lead you astray.
(1 John 2:19,26)
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1 John 4:1• 1Beloved, believe not every spirit, but prove the spirits, if they are of God; because many false prophets are gone out into the world. (1 John 4:1)
carried.
by the.
Matt. 24:11,24• 11and many false prophets shall arise, and shall mislead many.
24for there shall arise false Christs and false prophets, and shall give great signs and wonders, so as to mislead, if possible, even the elect.
(Matt. 24:11,24)
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2 Cor. 2:17• 17For we are not as the many, corrupting the word of God; but as of sincerity, but as of God, before God, we speak in Christ. (2 Cor. 2:17)
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2 Cor. 4:2• 2but refused the hidden things of shame, not walking in deceit, nor guilefully using the word of God, but by the manifestation of the truth commending ourselves to every conscience of men in the sight of God. (2 Cor. 4:2)
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2 Cor. 11:13‑15• 13For such [are] false apostles, deceitful workers, transforming themselves into apostles of Christ:
14and no wonder, for Satan himself transformeth himself into an angel of light:
15[it is] no great thing then if his servants also transform themselves as servants of righteousness, whose end shall be according to their works.
(2 Cor. 11:13‑15)
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2 Thess. 2:9‑10• 9whose coming is according to the working of Satan in all power and signs and wonders of falsehood,
10and in all deceit of unrighteousness for those that perish, because they received not the love of the truth that they might be saved.
(2 Thess. 2:9‑10)
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2 Peter 2:18• 18For uttering overswellings of vanity, they allure in lusts of the flesh, by dissolutenesses, those that are just escaping from them that walk in error, (2 Peter 2:18)
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Rev. 13:11‑14• 11And I saw another beast rising up out of the earth; and he had two horns like a lamb, and he spake as a dragon.
12And all the authority of the first beast he exerciseth before him, and causeth the earth and those that dwell therein to worship the first beast, whose deadly wound was healed.
13And he doeth great signs, so that even fire he maketh come down out of the heaven unto the earth before men;
14and he deceiveth those that dwell on the earth because of the signs which it was given him to do before the beast, saying to them that dwell on the earth, that they should make an image to the beast, who hath the wound of the sword and lived.
(Rev. 13:11‑14)
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Rev. 19:20• 20And the beast was taken, and with him the false prophet that wrought the signs before him, with which he deceived those that had received the mark of the beast and those that worshipped his image: they two were cast alive into the lake of fire that burneth with brimstone. (Rev. 19:20)
lie.
 {The perfect man} is in contrast with this condition of weakness and exposure to all the craft of men and their changing, scheming tactics of error. (Remarks on Ephesians 4:12-16 by W. Kelly)
 Do we desire to learn and do the will of God? Is that our great object? Or is it merely, Where can I get enough comfort or blessing to keep my head above water? Of this, too, I am fully assured that if you are found doing the will of God, you will get the most and best blessing; but it is not the true Christian motive, and it is an unsafe one. (Remarks on Ephesians 4:12-16 by W. Kelly)

J. N. Darby Translation

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14
in order that we may be no longer babes, tossed and carried about by every wind of *that* teaching which is ini the sleight of men, in unprincipled cunning with a view to systematized error;

JND Translation Notes

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The form of the Greek phrase makes it somewhat difficult to translate. I do not think that the phrase "in the sleight of," etc., is in connection with "tossed and carried about," but, in sense, with "that teaching." The cheating, as of dice-players, and still more methodic craft, characterized the teaching. "In the sleight of men" marks the power and character of the teaching. What I have given is literal, and is sufficiently clear. "that" is emphatic.

W. Kelly Translation

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14
that we may no longer be babes, tossed and carried about by every wind of doctrine in the sleight of men, in craftiness for the scheming of error,