Articles on

1 Timothy 3

1 Tim. 3:6 KJV (With Strong’s)

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6
Not
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
βa novice
neophutos (Greek #3504)
newly planted, i.e. (figuratively) a young convert ("neophyte")
KJV usage: novice.
Pronounce: neh-of'-oo-tos
Origin: from 3501 and a derivative of 5453
, lest
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
being lifted up with pride
tuphoo (Greek #5187)
to envelop with smoke, i.e. (figuratively) to inflate with self-conceit
KJV usage: high-minded, be lifted up with pride, be proud.
Pronounce: toof-o'-o
Origin: from a derivative of 5188
e he fall
empipto (Greek #1706)
to fall on, i.e. (literally) to be entrapped by, or (figuratively) be overwhelmed with
KJV usage: fall among (into).
Pronounce: em-pip'-to
Origin: from 1722 and 4098
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the condemnation
krima (Greek #2917)
a decision (the function or the effect, for or against ("crime"))
KJV usage: avenge, condemned, condemnation, damnation, + go to law, judgment.
Pronounce: kree'-mah
Origin: from 2919
of the devil
diabolos (Greek #1228)
a traducer; specially, Satan (compare 07854)
KJV usage: false accuser, devil, slanderer.
Pronounce: dee-ab'-ol-os
Origin: from 1225
g.

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Cross References

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Ministry on This Verse

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novice.
or, one newly come to the faith.
lest.
Deut. 8:14• 14then thy heart be lifted up, and thou forget Jehovah thy God, who brought thee forth out of the land of Egypt, out of the house of bondage; (Deut. 8:14)
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Deut. 17:20• 20that his heart be not lifted up above his brethren, and that he turn not aside from the commandment, to the right hand, or to the left; that he may prolong his days in his kingdom, he, and his sons, in the midst of Israel. (Deut. 17:20)
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2 Kings 14:10• 10Thou hast indeed smitten Edom, and thy heart has lifted thee up: boast thyself, and abide at home; for why shouldest thou contend with misfortune, that thou shouldest fall, thou, and Judah with thee? (2 Kings 14:10)
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2 Chron. 26:16• 16But when he was strong his heart was lifted up to his destruction: for he transgressed against Jehovah his God, and went into the temple of Jehovah to burn incense upon the altar of incense. (2 Chron. 26:16)
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2 Chron. 32:25• 25But Hezekiah rendered not again according to the benefit done unto him; for his heart was lifted up; and there was wrath upon him, and upon Judah and Jerusalem. (2 Chron. 32:25)
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Prov. 16:18‑19• 18Pride [goeth] before destruction;{HR}And a haughty spirit before a fall.
19Better [is it to be] a humble spirit with the poor,{HR}Than to divide the spoil with the strong.
(Prov. 16:18‑19)
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Prov. 18:12• 12Before destruction the heart of man is haughty,{HR}and before honour [is] humility. (Prov. 18:12)
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Prov. 29:23• 23A man's pride bringeth him low;{HR}But the humble in spirit shall obtain honour. (Prov. 29:23)
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Isa. 2:12• 12For there shall be a day of Jehovah of hosts upon all that is proud and haughty, and upon all that is lifted up, and it shall be brought low; (Isa. 2:12)
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1 Cor. 4:6‑8• 6And these things, brethren, I transferred to myself and Apollos on your account, that ye may in our case learn, Nothing above what is written, in order that ye be not puffed up one for one against another.
7For who distinguisheth thee? and what hast thou which thou didst not receive? But if thou didst even receive, why boastest thou as not having received?
8Already ye are filled, already ye have been enriched, apart from us ye reigned; and I would that ye did reign, that we also might reign with you.
(1 Cor. 4:6‑8)
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1 Cor. 8:1• 1But concerning the things sacrificed to idols, we know that we all have knowledge; knowledge puffeth up, but love edifieth. (1 Cor. 8:1)
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2 Cor. 12:7• 7And that I should not be uplifted by the exceeding greatness of the revelations, there was given to me thorn for the flesh, a messenger of Satan to buffet me, that I might not be uplifted overmuch. (2 Cor. 12:7)
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1 Peter 5:5• 5Likewise, ye younger, be subject to elders; and all of you bind on humility to one another; because God setteth himself against haughty ones, and giveth grace to lowly. (1 Peter 5:5)
the condemnation.
 “The condemnation of the devil”: he exalted himself at the thought of his own importance (compare Ezekiel 28). “The snare of the devil” is another thing. If a man is not of good report, he will yield somewhere to the enemy, because he will not dare to withstand him boldly. (1 Timothy 3 by J.N. Darby)

J. N. Darby Translation

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6
not a novice, that he may not, being inflated, fall into the faulth of the devil.

JND Translation Notes

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h
Krima is the subject-matter of which a person had to be accused. They set up the krima of the Lord on the cross; that for which he came into accusation -- the charge. So it is used here. The devil was puffed up with his own excellency, and abode not in the truth. Hence, in a strongly taken sense, our word "crime." See also Note on 1 Cor. 11.29.

W. Kelly Translation

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6
not a novice, lest being puffed up he fall into the devil’s chargea .

WK Translation Notes

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a
Or "judgment." "Condemnation" is too strong an expression and not the sense intended.