high-minded, be lifted up with pride, be proud (Greek #5187)

1 Timothy
3:6   *
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
,*
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
Not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
a novice
neophutos (Greek #3504)
newly planted, i.e. (figuratively) a young convert ("neophyte")
KJV usage: novice.
Pronounce: neh-of'-oo-tos
Origin: from 3501 and a derivative of 5453
, lest
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
being lifted up with pride
tuphoo (Greek #5187)
to envelop with smoke, i.e. (figuratively) to inflate with self-conceit
KJV usage: high-minded, be lifted up with pride, be proud.
Pronounce: toof-o'-o
Origin: from a derivative of 5188
he fall
empipto (Greek #1706)
to fall on, i.e. (literally) to be entrapped by, or (figuratively) be overwhelmed with
KJV usage: fall among (into).
Pronounce: em-pip'-to
Origin: from 1722 and 4098
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the condemnation
krima (Greek #2917)
a decision (the function or the effect, for or against ("crime"))
KJV usage: avenge, condemned, condemnation, damnation, + go to law, judgment.
Pronounce: kree'-mah
Origin: from 2919
of the devil
diabolos (Greek #1228)
a traducer; specially, Satan (compare 07854)
KJV usage: false accuser, devil, slanderer.
Pronounce: dee-ab'-ol-os
Origin: from 1225
.
6:4   He is proud
tuphoo (Greek #5187)
to envelop with smoke, i.e. (figuratively) to inflate with self-conceit
KJV usage: high-minded, be lifted up with pride, be proud.
Pronounce: toof-o'-o
Origin: from a derivative of 5188
, knowing
epistamai (Greek #1987)
to put the mind upon, i.e. comprehend, or be acquainted with
KJV usage: know, understand.
Pronounce: ep-is'-tam-ahee
Origin: apparently a middle voice of 2186 (with 3563 implied)
nothing
medeis (Greek #3367)
not even one (man, woman, thing)
KJV usage: any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay.
Pronounce: may-dice'
Origin: μηδεμία (may-dem-ee'-ah), and the neuter μηδέν (may-den') from 3361 and 1520
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
doting
noseo (Greek #3552)
to be sick, i.e. (by implication, of a diseased appetite) to hanker after (figuratively, to harp upon)
KJV usage: dote.
Pronounce: nos-eh'-o
Origin: from 3554
about
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
questions
zetesis (Greek #2214)
a searching (properly, the act), i.e. a dispute or its theme
KJV usage: question.
Pronounce: dzay'-tay-sis
Origin: from 2212
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
strifes of words
logomachia (Greek #3055)
disputation about trifles ("logomachy")
KJV usage: strife of words.
Pronounce: log-om-akh-ee'-ah
Origin: from the same as 3054
, where
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
cometh
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
envy
phthonos (Greek #5355)
ill-will (as detraction), i.e. jealousy (spite)
KJV usage: envy.
Pronounce: fthon'-os
Origin: probably akin to the base of 5351
, strife
eris (Greek #2054)
a quarrel, i.e. (by implication) wrangling
KJV usage: contention, debate, strife, variance.
Pronounce: er'-is
Origin: of uncertain affinity
, railings
blasphemia (Greek #988)
vilification (especially against God)
KJV usage: blasphemy, evil speaking, railing.
Pronounce: blas-fay-me'-ah
Origin: from 989
, evil
poneros (Greek #4190)
hurtful, i.e. evil (properly, in effect or influence, and thus differing from 2556, which refers rather to essential character, as well as from 4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners
KJV usage: bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also 4191.
Pronounce: pon-ay-ros'
Origin: from a derivative of 4192
surmisings
huponoia (Greek #5283)
suspicion
KJV usage: surmising.
Pronounce: hoop-on'-oy-ah
Origin: from 5282
,
2 Timothy
3:4   Traitors
prodotes (Greek #4273)
a surrender
KJV usage: betrayer, traitor.
Pronounce: prod-ot'-ace
Origin: from 4272 (in the sense of giving forward into another's (the enemy's) hands)
, heady
propetes (Greek #4312)
falling forward, i.e. headlong (figuratively, precipitate)
KJV usage: heady, rash(-ly).
Pronounce: prop-et-ace'
Origin: from a compound of 4253 and 4098
, highminded
tuphoo (Greek #5187)
to envelop with smoke, i.e. (figuratively) to inflate with self-conceit
KJV usage: high-minded, be lifted up with pride, be proud.
Pronounce: toof-o'-o
Origin: from a derivative of 5188
, lovers of pleasures
philedonos (Greek #5369)
fond of pleasure, i.e. voluptuous
KJV usage: lover of pleasure.
Pronounce: fil-ay'-don-os
Origin: from 5384 and 2237
more
mallon (Greek #3123)
(adverbially) more (in a greater degree)) or rather
KJV usage: + better, X far, (the) more (and more), (so) much (the more), rather.
Pronounce: mal'-lon
Origin: neuter of the comparative of the same as 3122
than
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
lovers of God
philotheos (Greek #5377)
fond of God, i.e. pious
KJV usage: lover of God.
Pronounce: fil-oth'-eh-os
Origin: from 5384 and 2316
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