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Luke 2

Luke 2:35 KJV (With Strong’s)

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35
(Yea
an (Greek #302)
a primary particle, denoting a supposition, wish, possibility or uncertainty
KJV usage: (what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for 1437.
Pronounce: an
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
, a sword
rhomphaia (Greek #4501)
a sabre, i.e. a long and broad cutlass (any weapon of the kind, literally or figuratively)
KJV usage: sword.
Pronounce: hrom-fah'-yah
Origin: probably of foreign origin
w shall pierce through
dierchomai (Greek #1330)
to traverse (literally)
KJV usage: come, depart, go (about, abroad, everywhere, over, through, throughout), pass (by, over, through, throughout), pierce through, travel, walk through.
Pronounce: dee-er'-khom-ahee
Origin: from 1223 and 2064
thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
own
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
soul
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
psuche (Greek #5590)
breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 05315, 07307 and 02416)
KJV usage: heart (+ -ily), life, mind, soul, + us, + you.
Pronounce: psoo-khay'
Origin: from 5594
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
,) that
hopos (Greek #3704)
what(-ever) how, i.e. in the manner that (as adverb or conjunction of coincidence, intentional or actual)
KJV usage: because, how, (so) that, to, when.
Pronounce: hop'-oce
Origin: from 3739 and 4459
x the thoughts
dialogismos (Greek #1261)
discussion, i.e. (internal) consideration (by implication, purpose), or (external) debate
KJV usage: dispute, doubtful(-ing), imagination, reasoning, thought.
Pronounce: dee-al-og-is-mos'
Origin: from 1260
of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
many
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
hearts
kardia (Greek #2588)
the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
KJV usage: (+ broken-)heart(-ed).
Pronounce: kar-dee'-ah
Origin: prolonged from a primary κάρ (Latin cor, "heart")
may be revealed
apokalupto (Greek #601)
to take off the cover, i.e. disclose
KJV usage: reveal.
Pronounce: ap-ok-al-oop'-to
Origin: from 575 and 2572
.
w
John 19:25• 25Now by the cross of Jesus stood his mother, and the sister of his mother, Mary the [wife] of Clopas, and Mary of Magdala. (John 19:25)
x
Judg. 5:15‑16•  (Judg. 5:15‑16)
;
1 Cor. 11:19• 19for there must be even sects among you, that the approved may become manifest among you. (1 Cor. 11:19)

More on:

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Heart,
Soul; Spirit,
Sword

Cross References

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Ministry on This Verse

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a sword.
Psa. 42:10•  (Psa. 42:10)
;
John 19:25• 25Now by the cross of Jesus stood his mother, and the sister of his mother, Mary the [wife] of Clopas, and Mary of Magdala. (John 19:25)
that.
Luke 16:14‑15• 14{i}And the Pharisees also, who were covetous,{/i} heard all these things, {i}and{/i} sneered at him.
 15And he said unto them, Ye are they who justify themselves before men; but God knoweth your hearts; for that which amongst men is highly thought of is an abomination before God. (Luke 16:14‑15)
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Deut. 8:2•  (Deut. 8:2)
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Judg. 5:15‑16•  (Judg. 5:15‑16)
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Matt. 12:24‑35• 24But when the Pharisees heard, they said, This [man] doth not cast out the demons but by Beelzebub, prince of the demons.
 25And knowing their thoughts he said to them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand.
 26And if Satan casteth out Satan, he is divided against himself: how then shall his kingdom stand.
 27And if I by Beelzebub cast out the demons, by whom do your sons cast them out? therefore shall they be your judges.
 28But if by God's Spirit I cast out the demons, then hath come upon you the kingdom of God.
 29Or how can one enter into the house of the strong [man], and plunder his goods, unless first he bind the strong [man], and then he will plunder his house.
 30He that is not with me is against me; and he that gathereth not with me scattereth.
 31{i}For this reason I say unto you, Every sin and injurious speaking shall be forgiven to men, but speaking injuriously of the Spirit shall not be forgiven to men.{/i}
 32{i}And whosoever shall have spoken a word against the Son of man, it shall be forgiven him; but whosoever shall speak against the Holy Spirit, it shall not be forgiven him, neither in this age nor in the coming [one].{/i}
 33{i}Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt. For from the fruit the tree is known.{/i}
 34{i}Offspring of vipers! how can ye speak good things, being wicked? For of the abundance of the heart the mouth speaks.{/i}
 35{i}The good man out of the good treasure brings forth good things; and the wicked man out of the wicked treasure brings forth wicked things.{/i} (Matt. 12:24‑35)
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John 8:42‑47• 42Jesus said to them, If God were your father, ye would have loved me, for I came forth from God and am come; for neither have I come of myself, but he sent me.
 43Why do ye not know my speech? Because ye cannot hear my word.
 44Ye are of your father, the devil, and ye desire to practice the lusts of your father. He was a murderer from the beginning, and standeth not in the truth, because there is no truth in him: whenever he speaketh the lie, he speaketh out of his own things, because he is a liar, and the father of it.
 45But because I speak the truth, ye believe me not.
 46Which of you convinceth me of sin? If I speak truth, why do ye not believe me?
 47He that is of God heareth the words of God; for this cause ye hear [them] not, because ye are not of God. (John 8:42‑47)
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John 15:22‑24• 22If I had not come and spoken to them, they had not had sin; but now they have no excuse for their sin.
 23He that hateth me hateth my Father also.
 24If I did not among them the works which no other did, they had not had sin; but now have they both seen and hated both me and my Father. (John 15:22‑24)
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Acts 8:21‑23• 21Thou hast neither part nor lot in this matter; for thy heart is not right before God.
 22Repent therefore of this thy wickedness, and beseech the Lord if so be the thought of thy heart shall be forgiven thee,
 23for I see that thou art in gall of bitterness and bond of iniquity. (Acts 8:21‑23)
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1 Cor. 11:19• 19for there must be even sects among you, that the approved may become manifest among you. (1 Cor. 11:19)
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1 John 2:19• 19From us they went out, but they were not of us; for if they had been of us, they would have abode with us, but [they went out] that they might be manifested that none are of us. (1 John 2:19)
• Mary herself, although the mother of the Messiah, should have her own soul pierced through by a sword; for her child should be rejected, the natural relationship of the Messiah to the people broken and disallowed. (“Luke 2” by J.N. Darby)
• There it was—the shadow of the cross when the sword should pierce through Mary’s soul. (“Luke 2” by F.B. Hole)

J. N. Darby Translation

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35
(and even a sword shall go through thine own soul;) so that the thoughts may be revealed from many hearts.

W. Kelly Translation

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35
(and even a sword shall go through thine own soul), so that [the] thoughts may be revealed from many hearts.