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Acts 24

Acts 24:5 KJV (With Strong’s)

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5
For
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
we have found
heurisko (Greek #2147)
εὕρω (hyoo'-ro), which (together with another cognate form) εὑρέω (hyoo-reh'-o) is used for it in all the tenses except the present and imperfect to find (literally or figuratively)
KJV usage: find, get, obtain, perceive, see.
Pronounce: hyoo-ris'-ko
this
touton (Greek #5126)
this (person, as objective of verb or preposition)
KJV usage: him, the same, that, this.
Pronounce: too'-ton
Origin: accusative case singular masculine of 3778
man
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aner (Greek #435)
a man (properly as an individual male)
KJV usage: fellow, husband, man, sir.
Pronounce: an'-ayr
Origin: a primary word (compare 444)
a pestilent
loimos (Greek #3061)
a plague (literally, the disease, or figuratively, a pest)
KJV usage: pestilence(-t).
Pronounce: loy'-mos
Origin: of uncertain affinity
fellowf, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
a mover
kineo (Greek #2795)
to stir (transitively), literally or figuratively
KJV usage: (re-)move(-r), way.
Pronounce: kin-eh'-o
Origin: from κίω (poetic for εἶμι, to go)
of sedition
stasis (Greek #4714)
a standing (properly, the act), i.e. (by analogy) position (existence); by implication, a popular uprising; figuratively, controversy
KJV usage: dissension, insurrection, X standing, uproar.
Pronounce: stas'-is
Origin: from the base of 2476
among
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
all the Jews
Ioudaios (Greek #2453)
Judaean, i.e. belonging to Jehudah
KJV usage: Jew(-ess), of Judaea.
Pronounce: ee-oo-dah'-yos
Origin: from 2448 (in the sense of 2455 as a country)
throughout
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
the world
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oikoumene (Greek #3625)
land, i.e. the (terrene part of the) globe; specially, the Roman empire
KJV usage: earth, world.
Pronounce: oy-kou-men'-ay
Origin: feminine participle present passive of 3611 (as noun, by implication, of 1093)
, and
te (Greek #5037)
both or also (properly, as correlation of 2532)
KJV usage: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
Pronounce: teh
Origin: a primary particle (enclitic) of connection or addition
a ringleader
protostates (Greek #4414)
one standing first in the ranks, i.e. a captain (champion)
KJV usage: ringleader.
Pronounce: pro-tos-tat'-ace
Origin: from 4413 and 2476
of the sect
hairesis (Greek #139)
properly, a choice, i.e. (specially) a party or (abstractly) disunion
KJV usage: heresy (which is the Greek word itself), sect.
Pronounce: hah'-ee-res-is
Origin: from 138
of the Nazarenes
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Nazoraios (Greek #3480)
a Nazoraean, i.e. inhabitant of Nazareth; by extension, a Christian
KJV usage: Nazarene, of Nazareth.
Pronounce: nad-zo-rah'-yos
Origin: from 3478
:
f
Acts 6:13• 13and set false witnesses, saying, This man ceaseth not speaking words against the holy place and the law; (Acts 6:13)
;
Acts 16:20• 20and when they had brought them unto the praetors, they said, These men being Jews, exceedingly trouble our city, (Acts 16:20)
;
Acts 17:6• 6And not having found them they dragged Jason and certain brethren before the city-rulers, crying out, these that have turned the world upside down are come hither also, (Acts 17:6)
;
Acts 21:28• 28crying out, Men of Israel, help. This is the man that teacheth all everywhere against the people, and the law, and this place; and moreover he brought Greeks also into the temple, and hath defiled this holy place. (Acts 21:28)
;
Luke 23:2• 2And they began to accuse him, saying, We found this [man] perverting our nation and forbidding to give tribute to Caesar, saying that he himself is Christ, a king. (Luke 23:2)
;
1 Peter 2:12,19• 12having your behaviour comely among the Gentiles; that in what they speak against you as evil-doers, they, as observing, may from your comely works glorify God in [the] day of visitation.
 19For this [is] grace if for conscience toward God one endureth griefs, suffering unjustly. (1 Peter 2:12,19)

More on:

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Jew,
Nazarene,
Sect,
The World

Cross References

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Ministry on This Verse

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we have.
Acts 6:13• 13and set false witnesses, saying, This man ceaseth not speaking words against the holy place and the law; (Acts 6:13)
;
Acts 16:20‑21• 20and when they had brought them unto the praetors, they said, These men being Jews, exceedingly trouble our city,
 21and set forth customs which it is not lawful for us to receive, or practice, being Romans. (Acts 16:20‑21)
;
Acts 17:6‑7• 6And not having found them they dragged Jason and certain brethren before the city-rulers, crying out, these that have turned the world upside down are come hither also,
 7whom Jason has received; and these all do contrary to the decrees of Caesar, saying that there is another king, Jesus. (Acts 17:6‑7)
;
Acts 21:28• 28crying out, Men of Israel, help. This is the man that teacheth all everywhere against the people, and the law, and this place; and moreover he brought Greeks also into the temple, and hath defiled this holy place. (Acts 21:28)
;
Acts 22:22• 22And they gave him audience unto this word, and they lifted up their voices and said, Away with such [a fellow] from the earth; for it is not fit that he should live. (Acts 22:22)
;
Acts 28:22• 22But we beg of thee to hear what thou thinkest; for concerning this sect it is known to us that it is everywhere spoken against. (Acts 28:22)
;
1 Kings 18:17‑18•  (1 Kings 18:17‑18)
;
Jer. 38:4•  (Jer. 38:4)
;
Amos 7:10•  (Amos 7:10)
;
Matt. 5:11‑12• 11Blessed are ye when they shall reproach and persecute you, and falsely say every wicked word against you for my sake.
 12Rejoice and exult; for your reward is great in the heavens; for thus persecuted they the prophets that were before you. (Matt. 5:11‑12)
;
Matt. 10:25• 25{i}[It is] sufficient for the disciple that he should become as his teacher, and the bondman as his lord. If they have called the master of the house Beelzebub, how much more those of his household?{/i} (Matt. 10:25)
;
1 Cor. 4:13• 13slandered, we beseech. We became as the world's scum, off-scouring of all, until now. (1 Cor. 4:13)
and a mover.
1 Sam. 22:7‑9•  (1 Sam. 22:7‑9)
;
Ezra 4:12‑19•  (Ezra 4:12‑19)
;
Neh. 6:5‑8•  (Neh. 6:5‑8)
;
Esther 3:8•  (Esther 3:8)
;
Luke 23:2,5,19,25• 2And they began to accuse him, saying, We found this [man] perverting our nation and forbidding to give tribute to Caesar, saying that he himself is Christ, a king.
 5But they insisted, saying, He stirs up the people, teaching throughout all Judea, beginning from Galilee as far as this.
 19one who for a certain tumult made in the city and murder had been cast into prison.
 25and released him who, for tumult and murder, had been cast into prison, for whom they begged, and Jesus he delivered up to their will. (Luke 23:2,5,19,25)
;
1 Peter 2:12‑15,19• 12having your behaviour comely among the Gentiles; that in what they speak against you as evil-doers, they, as observing, may from your comely works glorify God in [the] day of visitation.
 13Be subject to every human institution for the Lord's sake; whether to a king as supreme,
 14or to rulers as being sent through him, for vengeance on evil-doers and for praise to those that do well.
 15Because so is the will of God, that by well-doing ye put to silence the ignorance of senseless men;
 19For this [is] grace if for conscience toward God one endureth griefs, suffering unjustly. (1 Peter 2:12‑15,19)
the sect.
Acts 24:14• 14But this I confess to thee, that according to the Way which they call a sect, so I serve the God of the fathers, believing all things that are according to the law and that are written in the prophets; (Acts 24:14)
;
Acts 24•  (Acts 24)
:*Gr:;
Acts 5:17• 17And the high priest rising up, and all those that were with him, which is [the] sect of the Sadducees, were filled with wrath, (Acts 5:17)
;
Acts 15:5• 5But there rose up certain of the sect of the Pharisees, believers, saying, It is necessary to circumcise them and charge [them] to keep the law of Moses. (Acts 15:5)
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Acts 26:5• 5knowing me before from the outset, if they be willing to testify, that according to the strictest sect of our religion I lived a Pharisee. (Acts 26:5)
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Acts 28:22• 22But we beg of thee to hear what thou thinkest; for concerning this sect it is known to us that it is everywhere spoken against. (Acts 28:22)
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1 Cor. 11:19• 19for there must be even sects among you, that the approved may become manifest among you. (1 Cor. 11:19)
;
1 Cor. 11•  (1 Cor. 11)
:*Gr:
Nazarenes.
Matt. 2:23• 23{i}and came and dwelt in a town called Nazareth; so that that should be fulfilled which was spoken through the prophets, He shall be called a Nazaraene.{/i} (Matt. 2:23)
• Next, he taxes Paul as an heresiarch, or rather sectarian chief, employing here only in the N. T. against the Christians that name of contempt which they fixed. (“Acts 24:1-9” by W. Kelly)

J. N. Darby Translation

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5
Fora finding this man a pest, and moving sedition among all the Jews throughout the worldb, and a leader of the sect of the Nazaraeans;

JND Translation Notes

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a
The speech is elliptical. finding him so, they would have judged him.
b
Lit. "habitable world," as Rev. 12.9.

W. Kelly Translation

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5
For we found this man a pest, and moving insurrectionsa among all the Jews throughout the worldb, and a ringleader of the sect of the Nazarenes,

WK Translation Notes

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a
The plural form is best attested.
b
Or, "inhabited earth."