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Luke 24

Luke 24:27 KJV (With Strong’s)

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27
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
beginning
archomai (Greek #756)
to commence (in order of time)
KJV usage: (rehearse from the) begin(-ning).
Pronounce: ar'-khom-ahee
Origin: middle voice of 757 (through the implication, of precedence)
at
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
Moses
Moseus (Greek #3475)
(04872); Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver
KJV usage: Moses.
Pronounce: moce-yoos'
Origin: or Μωσῆς (mo-sace'), or Μωϋσῆς (mo-oo-sace') of Hebrew origin
t and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
all
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
the prophets
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
prophetes (Greek #4396)
a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet
KJV usage: prophet.
Pronounce: prof-ay'-tace
Origin: from a compound of 4253 and 5346
u, he expounded
diermeneuo (Greek #1329)
to explain thoroughly, by implication, to translate
KJV usage: expound, interpret(-ation).
Pronounce: dee-er-main-yoo'-o
Origin: from 1223 and 2059
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
the scriptures
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
graphe (Greek #1124)
a document, i.e. holy Writ (or its contents or a statement in it)
KJV usage: scripture.
Pronounce: graf-ay'
the things
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
concerning
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
himself
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
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Cross References

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Ministry on This Verse

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beginning.
Luke 24:44• 44And he said unto them, These [are] the words which I spake unto you, while being yet with you, that all that must be fulfilled that is written in the law of Moses and prophets and psalms concerning me. (Luke 24:44)
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Gen. 3:15• 15And I will put enmity between thee and the woman, and between thy seed and her seed: he shall crush thy head, and thou shalt crush his heel. (Gen. 3:15)
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Gen. 22:18• 18and in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice. (Gen. 22:18)
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Gen. 26:4• 4And I will multiply thy seed as the stars of heaven, and to thy seed I will give all these lands; and in thy seed shall all the nations of the earth be blessed; (Gen. 26:4)
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Gen. 49:10• 10The sceptre shall not depart from Judah, nor the lawgiver from between his feet, until Shiloh come, and to him will be the obedience of peoples. (Gen. 49:10)
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Num. 21:6‑9• 6And Jehovah sent fiery serpents among the people, and they bit the people; and much people of Israel died.
7{i}And the people came to Moses and said, We have sinned, in that we have spoken against Jehovah, and against thee: pray to Jehovah that he take away the serpents from us. And Moses prayed for the people.{/i}
8{i}And Jehovah said to Moses,{/i} Make thee a fiery serpent, and set it upon a pole: and it shall come to pass, that every one that is bitten, when he looketh upon it, shall live.
9And Moses made a serpent of brass, and put it upon a pole, and it came to pass, that if a serpent had bitten any man, when he beheld the serpent of brass, he lived.
(Num. 21:6‑9)
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Deut. 18:15• 15Jehovah thy God will raise up unto thee a prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken; (Deut. 18:15)
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John 5:39,45‑47• 39Search the scriptures, for ye think that ye have in them life eternal; and it is they that bear witness about me.
45Think not that I will accuse you unto the Father: there is one that accuseth you, Moses, on whom ye trust;
46for if ye believed Moses, ye would have believed me, for he wrote of me.
47But if ye believe not his writings, how shall ye believe my words?
(John 5:39,45‑47)
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Acts 3:22• 22Moses indeed said, A prophet shall [the] Lord our God raise up from among your brethren as [he did] me; him shall ye hear in all things whatsoever he shall speak unto you. (Acts 3:22)
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Acts 7:37• 37This is the Moses that said to the sons of Israel, A prophet will God raise up to you out of your brethren, like me. (Acts 7:37)
and all.
Luke 24:25• 25And he said to them, O senseless and slow of heart to believe in all that the prophets have spoken! (Luke 24:25)
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Psa. 16:9‑10• 9Therefore my heart hath been glad,{HR}And my soul rejoiceth;{HR}My flesh also shall lie down in confidence.
10For thou wilt not leave my soul in Sheol;{HR}Thou wilt not suffer thine holy one to see corruption.
(Psa. 16:9‑10)
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Psa. 132:11• 11Jehovah hath sworn to David [in] truth;{HR}He will not turn from it:{HR}Of the fruit of thy body (belly){HR}Will I set upon thy throne; (Psa. 132:11)
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Isa. 7:14• 14Therefore will Jehovah Himself give you a sign. Behold, the virgin shall conceive and bear a son and shall call his name Immanuel. (Isa. 7:14)
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Isa. 9:6‑7• 6For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name is called Wonderful, Counsellor, Mighty God, Father of eternity , Prince of Peace.
7To the increase of the government and to peace [there shall be] no end upon the throne of David, and upon his kingdom, to establish it and to uphold it with judgment and with righteousness from henceforth even forever. The jealousy of Jehovah of hosts will perform this.
(Isa. 9:6‑7)
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Isa. 40:10‑11• 10Behold, the Lord Jehovah will come with might, and his arm shall rule for him; behold, his reward [is] with him, and his recompense before him.
11He will feed his flock like a shepherd, he will gather the lambs with his arm, and carry [them] in his bosom; he will gently lead those that give suck.
(Isa. 40:10‑11)
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Isa. 50:6• 6I gave my back to the smiters, and my cheeks to them that plucked off the hair; I hid not my face from shame and spitting. (Isa. 50:6)
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Isa. 52:13‑14• 13Behold, my servant will deal prudently, he shall be exalted and extolled and be very high.
14As many were astonished at thee (his visage was so marred more than any man, and his form more than the sons of men),
(Isa. 52:13‑14)
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Isa. 53:1‑12• 1Who hath believed our report? and to whom hath the arm of Jehovah been revealed?
2For he shall grow up before him as a tender sapling, and as a root out of dry ground; he hath no form nor comeliness; and when we see him, [there is] no beauty that we should desire him.
3He is despised and shunned of men, a man of sorrows, and acquainted with grief; and like one from whom they hide [their] faces, he was despised, and we esteemed him not.
4Surely he [it is] hath borne our griefs and carried our sorrows; and we did esteem him stricken, smitten of God, and afflicted.
5But he [was] wounded for our transgressions, [he was] bruised for our iniquities: the chastisement of our peace [was] upon him; and with his stripes we are healed.
6All we like sheep have gone astray; we have turned every one to his own way; and Jehovah hath laid on him the iniquity of us all.
7He was oppressed, and he was afflicted, yet he opened not his mouth; he was brought as a lamb to the slaughter, and was as a sheep dumb before her shearers, and he opened not his mouth.
8He was taken from detention and from judgment: and who shall declare his generation for he was cut off out of the land of the living; for the transgression of my people was he stricken.
9And they made his grave with the wicked, but [he was] with the rich in his death, because he had done no violence, neither [was there] guile in his mouth.
10Yet it pleased Jehovah to bruise him; he hath put [him] to grief: when thou shalt make his soul an offering for sin, he shall see a seed, he shall prolong [his] days, and the pleasure of Jehovah shall prosper in his hand.
11From the travail of his soul shall he see, he shall be satisfied; by his knowledge shall my righteous servant instruct the many in righteousness; and he shall bear their iniquities.
12Therefore will I assign him [a portion] with the great, and he shall divide the spoil with the strong; because he poured out his soul unto death, and was numbered with the transgressors; and he bore the sin of many, and made intercession for the transgressors.
(Isa. 53:1‑12)
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Jer. 23:5‑6• 5Behold the days come, saith Jehovah, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.
6In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, JEHOVAH OUR RIGHTEOUSNESS.
(Jer. 23:5‑6)
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Jer. 33:14‑15• 14Behold, the days come, saith Jehovah, that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah.
15In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land.
(Jer. 33:14‑15)
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Ezek. 34:23• 23And I will set up one shepherd over them, and he shall feed them, even my servant David; he shall feed them, and he shall be their shepherd. (Ezek. 34:23)
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Ezek. 37:25• 25And they shall dwell in the land that I have given unto Jacob my servant, wherein your fathers have dwelt; and they shall dwell therein, even they, and their children, and their children's children, forever; and my servant David shall be their prince forever. (Ezek. 37:25)
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Dan. 9:24‑26• 24seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
25Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem, unto the Messiah, the Prince, shall be seven weeks and sixty-two weeks. The street shall be built again, and the wall, even in troublous times.
26After the sixty-two weeks shall Messiah be cut off, but not for himself, and shall have nothing; and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.
(Dan. 9:24‑26)
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Mic. 5:2‑4• 2But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel: his goings forth have been of old from everlasting.
3Therefore will he give them up, until the time that she which travaileth hath brought forth: then the remnant of his brethren shall return unto the children of Israel.
4He shall stand and feed in the strength of Jehovah, in the majesty of the name of Jehovah his God; and they shall abide; for now shall he be great unto the ends of the earth.
(Mic. 5:2‑4)
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Mic. 7:20• 20{i}Thou wilt perform truth to Jacob, loving-kindness to Abraham, which thou hast sworn unto our fathers, from the days of old.{/i} (Mic. 7:20)
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Zech. 9:9• 9Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass. (Zech. 9:9)
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Zech. 13:7• 7Awake, O sword, against my shepherd, and against the man that is my fellow, saith Jehovah of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones. (Zech. 13:7)
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Mal. 3:1‑3• 1Behold, I send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith Jehovah of hosts.
2But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner's fire, and like fullers’ soap:
3and he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer them unto Jehovah an offering in righteousness.
(Mal. 3:1‑3)
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Mal. 4:2• 2But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth and grow up as calves of the stall. (Mal. 4:2)
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John 1:45• 45Philip findeth Nathanael, and saith to him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus from Nazareth, the son of Joseph. (John 1:45)
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Acts 3:24• 24Yea, and all the prophets from Samuel, and those in succession, as many as spoke, did also announce these days. (Acts 3:24)
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Acts 10:43• 43To him all the prophets bear witness that every one that believeth on him shall receive remission of sins through his Name. (Acts 10:43)
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Acts 13:27‑30• 27For the dwellers in Jerusalem and their rulers, having ignored him and the voices of the prophets that are read on every Sabbath, fulfilled [them] by judging [him].
28And though they found no cause of death, they besought Pilate that he might be slain.
29And when they fulfilled all things written about him, they took [him] down from the tree and put [him] into a tomb;
30but God raised him from [the] dead,
(Acts 13:27‑30)
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Rev. 19:10• 10And I fell before his feet to worship him. And he saith to me, See {i}thou do it{/i} not: I am fellow-servant of thee and of thy brethren that have the testimony of Jesus: worship God. For the testimony of Jesus is the spirit of prophecy. (Rev. 19:10)
 The Lord connects the Scriptures with all that happened to Himself, showing to their minds, still lingering around the thought of an earthly kingdom, that according to these scriptures, God’s revealed counsels, the Christ ought to suffer and enter into His glory, a rejected and heavenly Christ. (Luke 24 by J.N. Darby)
 He opened up to them, not things concerning Israel, but “things concerning HIMSELF.” A certain cure for disappointment is to have Christ filling every picture that our minds entertain—not work, even Christian work, not brethren, nor even the church, not self in any of its many forms, but Christ. (Luke 24 by F.B. Hole)

J. N. Darby Translation

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27
And having begun from Moses and from all the prophets, he interpreted to them in all the scriptures the things concerning himself.

W. Kelly Translation

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27
And beginning from Moses and from all the prophets, he interpreted to them in all the scriptures the things concerning himself.