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2 Thessalonians 1

2 Thess. 1:10 KJV (With Strong’s)

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10
When
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hotan (Greek #3752)
whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as
KJV usage: as long (soon) as, that, + till, when(-soever), while.
Pronounce: hot'-an
Origin: from 3753 and 302
he shall come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
to beb glorified
edoxazo (Greek #1740)
to glorify
KJV usage: glorify.
Pronounce: en-dox-ad'-zo
Origin: from 1741
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
saints
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to be admired
thaumazo (Greek #2296)
to wonder; by implication, to admire
KJV usage: admire, have in admiration, marvel, wonder.
Pronounce: thou-mad'-zo
Origin: from 2295
c in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
them that believe
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
(because
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
testimony
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
marturion (Greek #3142)
something evidential, i.e. (genitive case) evidence given or (specially), the Decalogue (in the sacred Tabernacle)
KJV usage: to be testified, testimony, witness.
Pronounce: mar-too'-ree-on
Origin: neuter of a presumed derivative of 3144
among
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
was believed
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
) in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
that
ekeinos (Greek #1565)
that one (or (neuter) thing); often intensified by the article prefixed
KJV usage: he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also 3778.
Pronounce: ek-i'-nos
Origin: from 1563
day
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
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b
Matt. 25:31• 31But when the Son of man shall have come in his glory, and all the angels with him, then shall he sit down upon his throne of glory, (Matt. 25:31)
c
Psa. 68:35•  (Psa. 68:35)

More on:

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Day,
Saint,
Testimony

Cross References

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Ministry on This Verse

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to be glorified.
2 Thess. 1:12• 12so that the name of our Lord Jesus may be glorified in you, and ye in him, according to the grace of our God and [the] Lord Jesus Christ. (2 Thess. 1:12)
;
Num. 23:23•  (Num. 23:23)
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Psa. 89:7•  (Psa. 89:7)
;
Isa. 43:21•  (Isa. 43:21)
;
Isa. 44:23•  (Isa. 44:23)
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Isa. 49:3•  (Isa. 49:3)
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Isa. 60:21•  (Isa. 60:21)
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Jer. 33:9•  (Jer. 33:9)
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Matt. 25:31• 31But when the Son of man shall have come in his glory, and all the angels with him, then shall he sit down upon his throne of glory, (Matt. 25:31)
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John 11:4• 4But when Jesus heard, he said, This sickness is not unto death but for the glory of God, that the Son of God may be glorified by it. (John 11:4)
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John 17:10• 10(and all my things are thine, and thy things mine), and I am glorified in them. (John 17:10)
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Gal. 1:24• 24and they glorified God in me. (Gal. 1:24)
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Eph. 1:6,12,14,18• 6unto [the] praise of [the] glory of his grace, wherein he made us objects of grace in the beloved;
 12in order that we should be unto [the] praise of his glory, that have fore-trusted in the Christ;
 14who is earnest of our inheritance, for [the] redemption of the purchased possession unto [the] praise of his glory.
 18having the eyes of your heart enlightened, that ye may know what is the hope of his calling; and what the riches of the glory of his inheritance in the saints; (Eph. 1:6,12,14,18)
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Eph. 2:7• 7that he might show forth in the coming ages the surpassing riches of his grace in kindness toward us in Christ Jesus. (Eph. 2:7)
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Eph. 3:10,16• 10in order that there might be known now to the principalities and the authorities in the heavenly [places] by the assembly the manifold wisdom of God,
 16that he would give you according to the riches of his glory to be strengthened with power by his Spirit into the inner man, (Eph. 3:10,16)
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1 Peter 2:9• 9But ye [are] a chosen race, a royal priesthood, a holy nation, a people for a possession, that ye might set out the excellencies of him who called you out of darkness unto his marvellous light; (1 Peter 2:9)
;
Rev. 7:11‑12• 11And all the angels stood around the throne and the elders and the four living creatures, and they fell before the throne upon their faces, and worshipped God,
 12saying, Amen: The blessing and the glory and the wisdom and the thanksgiving and the honour and the power and the strength to our God unto the ages of the ages. [Amen.] (Rev. 7:11‑12)
to be admired.
Psa. 68:35•  (Psa. 68:35)
our.
2 Thess. 2:13• 13But we are bound to give thanks to God always for you, brethren beloved of [the] Lord, that God chose you from [the] beginning unto salvation in sanctification of [the] Spirit and belief of [the] truth; (2 Thess. 2:13)
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1 Thess. 1:5• 5because our gospel came not unto you in word only, but also in power and in [the] Holy Spirit and in much assurance; even as ye know what we were among you for your sake. (1 Thess. 1:5)
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1 Thess. 2:13• 13And for this cause we also thank God unceasingly that, when ye received [the] word of [the] report from us of God, ye accepted not men's word, but as it is truly God's word, which also worketh in you that believe. (1 Thess. 2:13)
in that.
Mal. 3:17•  (Mal. 3:17)
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Matt. 7:22• 22Many will say to me in that day, Lord, Lord, did we not prophesy by thy name, and by thy name cast out demons, and by thy name do many works of power? (Matt. 7:22)
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Matt. 24:36• 36Of that day and hour knoweth no one, not even the angels of the heavens, but the Father only. (Matt. 24:36)
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Luke 10:12• 12I say unto you, that it shall be more tolerable for Sodom in that day than for that city. (Luke 10:12)
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2 Tim. 1:12,18• 12For which cause also I suffer these things; yet I am not ashamed; for I know whom I have believed; and I am persuaded that he is able to keep that which I have entrusted against that day.
 18(the Lord grant him to find mercy from [the] Lord in that day.) And in how many things he ministered at Ephesus thou knowest very well. (2 Tim. 1:12,18)
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2 Tim. 4:8• 8henceforth is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me in that day; and not to me only, but also to all those that love his appearing. (2 Tim. 4:8)
• The moment of their entering into this rest is not at all the subject here, but the contrast between their actual condition and that which it would be if Jesus were come. (“2 Thessalonians 1” by J.N. Darby)
• The Apostle presents the positive result in blessing of the manifestation of Jesus in glory. He will come to be glorified in His saints and to be admired in all them that have believed in Him, and therefore in the Thessalonians: a thorough proof, at least, that they were not to view their persecuted condition as a demonstration that the day was come. (“2 Thessalonians 1” by J.N. Darby)
• The outer display, Christ in them and the Father in Him, when they are in glory thus perfected in one, as we see in Rev. 21:23, 24, and the world will know thereby that the Father sent the Son and loved the saints, appearing with Him in glory, even as He loved Him. Compare John 17. (“On 2 Thessalonians 1:9-12” by W. Kelly)
• Whatever may be the dealings of grace in that day, the apostle carefully restricts the faith and the glorious reward here described to a reception of the testimony before the display of glory and of righteous judgment arrives. (“On 2 Thessalonians 1:9-12” by W. Kelly)

J. N. Darby Translation

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10
when he shall have come to be glorified in his saints, and wondered at in all that have believed, (for our testimony to you has been believed,) in that day.

W. Kelly Translation

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10
when he shall come to be glorified in his saints and to be wondered at in all that believeda (because our testimony unto you was believed) in that day.

WK Translation Notes

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a
It is interesting to notice the accuracy of the preterit "believed," instead of the present tense "believe" of the T. R. The preterit is well supported, though the present is much the most frequent; but when the aorist occurs, there is always a special propriety as here. It should be "believed."