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Hebrews 10

Heb. 10:29 KJV (With Strong’s)

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29
Ofn how much
posos (Greek #4214)
interrogative pronoun (of amount) how much (large, long or (plural) many)
KJV usage: how great (long, many), what.
Pronounce: pos'-os
Origin: from an absolute πός (who, what) and 3739
sorer
cheiron (Greek #5501)
from an obsolete equivalent χέρης (of uncertain derivation); more evil or aggravated (physically, mentally or morally)
KJV usage: sorer, worse.
Pronounce: khi'-rone
Origin: irregular comparative of 2556
punishment
timoria (Greek #5098)
vindication, i.e. (by implication) a penalty
KJV usage: punishment.
Pronounce: tee-mo-ree'-ah
Origin: from 5097
, suppose ye
dokeo (Greek #1380)
to think; by implication, to seem (truthfully or uncertainly)
KJV usage: be accounted, (of own) please(-ure), be of reputation, seem (good), suppose, think, trow.
Pronounce: dok-eh'-o
Origin: a prolonged form of a primary verb, δόκω (dok'-o) (used only in an alternate in certain tenses; compare the base of 1166) of the same meaning
, shall he be thought worthy
axioo (Greek #515)
to deem entitled or fit
KJV usage: desire, think good, count (think) worthy.
Pronounce: ax-ee-o'-o
Origin: from 514
, who hath trodden under foot
katapateo (Greek #2662)
to trample down; figuratively, to reject with disdain
KJV usage: trample, tread (down, underfoot).
Pronounce: kat-ap-at-eh'-o
Origin: from 2596 and 3961
the Son
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
hath counted
hegeomai (Greek #2233)
to lead, i.e. command (with official authority); figuratively, to deem, i.e. consider
KJV usage: account, (be) chief, count, esteem, governor, judge, have the rule over, suppose, think.
Pronounce: hayg-eh'-om-ahee
Origin: middle voice of a (presumed) strengthened form of 71
the blood
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
haima (Greek #129)
blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred
KJV usage: blood.
Pronounce: hah'-ee-mah
Origin: of uncertain derivation
of the covenant
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
diatheke (Greek #1242)
properly, a disposition, i.e. (specially) a contract (especially a devisory will)
KJV usage: covenant, testament.
Pronounce: dee-ath-ay'-kay
Origin: from 1303
, wherewith
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
he was sanctified
hagiazo (Greek #37)
to make holy, i.e. (ceremonially) purify or consecrate; (mentally) to venerate
KJV usage: hallow, be holy, sanctify.
Pronounce: hag-ee-ad'-zo
Origin: from 40
, an unholy thing
koinos (Greek #2839)
common, i.e. (literally) shared by all or several, or (ceremonially) profane
KJV usage: common, defiled, unclean, unholy.
Pronounce: koy-nos'
Origin: probably from 4862
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
hath done despite unto
enubrizo (Greek #1796)
to insult
KJV usage: do despite unto.
Pronounce: en-oo-brid'-zo
Origin: from 1722 and 5195
the Spirit
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
q of grace
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
charis (Greek #5485)
graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
KJV usage: acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).
Pronounce: khar'-ece
Origin: from 5463
?*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
n
Heb. 2:3• 3how shall we escape, if we neglect so great salvation, which, having begun to be spoken by the Lord, was confirmed unto us by those that heard, (Heb. 2:3)
q
Matt. 12:31‑32• 31{i}For this reason I say unto you, Every sin and injurious speaking shall be forgiven to men, but speaking injuriously of the Spirit shall not be forgiven to men.{/i}
 32{i}And whosoever shall have spoken a word against the Son of man, it shall be forgiven him; but whosoever shall speak against the Holy Spirit, it shall not be forgiven him, neither in this age nor in the coming [one].{/i} (Matt. 12:31‑32)

More on:

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Blood,
Covenant,
God,
Grace (Chen, χάρις),
Sanctify,
Spirit,
The Son; Son of God

Cross References

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Ministry on This Verse

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how.
Heb. 2:3• 3how shall we escape, if we neglect so great salvation, which, having begun to be spoken by the Lord, was confirmed unto us by those that heard, (Heb. 2:3)
;
Heb. 12:25• 25Look that ye refuse not him that speaketh. For if those did not escape, refusing as they did him speaking oracularly on earth, much more we that turn away from him from [the] heavens; (Heb. 12:25)
trodden.
2 Kings 9:33•  (2 Kings 9:33)
;
Psa. 91:13•  (Psa. 91:13)
;
Isa. 14:19•  (Isa. 14:19)
;
Isa. 28:3•  (Isa. 28:3)
;
Lam. 1:15•  (Lam. 1:15)
;
Ezek. 16:6•  (Ezek. 16:6)
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Ezek. 16•  (Ezek. 16)
:*marg:;
Mic. 7:10•  (Mic. 7:10)
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Matt. 7:6• 6Give not the holy thing to the dogs, nor cast your pearl before the swine lest they trample them with their feet, and turn and rend you. (Matt. 7:6)
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Rom. 16:20• 20And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ [be] with you. (Rom. 16:20)
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1 Cor. 15:25,27• 25For he must reign until he put all the enemies under his feet.
 27For he subjected all things under his feet. But when he saith that all things have been subjected, [it is] manifest that [it is] except him who subjected all things to him. (1 Cor. 15:25,27)
the blood.
Heb. 9:20• 20saying, This [is] the blood of the covenant which God enjoined on you. (Heb. 9:20)
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Heb. 13:20• 20But the God of peace, that brought again from among [the] dead our Lord Jesus the great Shepherd of the sheep in virtue of blood of an everlasting covenant, (Heb. 13:20)
wherewith.
Heb. 2:11• 11For both he that sanctifieth and those sanctified [are] all of one; for which cause he is not ashamed to call them brethren, saying, (Heb. 2:11)
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Heb. 9:13• 13For if the blood of goats and bulls and a heifer's ashes sprinkling the defiled sanctifieth for the purity of the flesh, (Heb. 9:13)
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Jer. 1:5•  (Jer. 1:5)
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John 10:36• 36say ye of him whom the Father sanctified and sent into the world, Thou blasphemest, because I said, I am Son of God? (John 10:36)
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John 17:19• 19And for their sakes I sanctify myself that they also may be sanctified in truth. (John 17:19)
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1 Cor. 11:27,29• 27Wherefore whosoever eateth the bread, or drinketh the cup of the Lord, unworthily, shall be guilty as to the body and the blood of the Lord.
 29For he that eateth and drinketh eateth and drinketh judgment to himself, not discerning the body. (1 Cor. 11:27,29)
and hath.
Isa. 63:10•  (Isa. 63:10)
;
Matt. 12:31‑32• 31{i}For this reason I say unto you, Every sin and injurious speaking shall be forgiven to men, but speaking injuriously of the Spirit shall not be forgiven to men.{/i}
 32{i}And whosoever shall have spoken a word against the Son of man, it shall be forgiven him; but whosoever shall speak against the Holy Spirit, it shall not be forgiven him, neither in this age nor in the coming [one].{/i} (Matt. 12:31‑32)
;
Luke 12:10• 10and whoever shall say a word against the Son of man, it shall be forgiven him; but unto him that speaketh injuriously against the Holy Spirit it shall not be forgiven. (Luke 12:10)
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Acts 7:51• 51Stiffnecked and uncircumcised in hearts and ears, ye do always resist the Holy Spirit; as your fathers so ye. (Acts 7:51)
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Eph. 4:30• 30And grieve not the holy Spirit of God by whom ye were sealed for redemption-day. (Eph. 4:30)
the Spirit.
Psa. 143:10•  (Psa. 143:10)
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Zech. 12:10•  (Zech. 12:10)
• the Epistle to the Hebrews contemplates, as does 1 Corinthians, Christian profession; which ought to be real by divine grace, but may be only external, and thus admits of a "sanctification" not necessarily inward. (“Hebrews 10:26-31” by W. Kelly)
• It was not simple disobedience, however evil that might be; it was contempt of the grace of God, and of that which He had done, in the Person of Jesus, in order to deliver us from the consequences of disobedience. (“Hebrews 10” by J.N. Darby)
• “Hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing.” In verse 14 the one offering of Christ, in contrast to the oft-repeated Jewish sacrifices, perfected forever the sanctified. However, in this epistle sanctification is positional. Only those who have faith enter into the eternal glory. All others, although once in this privileged position, not having a renewed heart, apostatize — “sin willfully” — despise the Spirit of grace. (“Help on Hard Verses” by A.C. Brown)

J. N. Darby Translation

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29
of how much worse punishment, think ye, shall he be judged worthy who has trodden under foot the Son of God, and esteemed the blood of the covenant, whereby he has been sanctified, commonb, and has insulted the Spirit of grace?

JND Translation Notes

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b
Or "unclean," having no holy character.

W. Kelly Translation

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29
of how much worse punishment, think ye, shall he be judged worthy that trod down the Son of God, and counted common the blood of the covenant whereby he was sanctified, and insulted the Spirit of grace?