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1 Corinthians 11

1 Cor. 11:27 KJV (With Strong’s)

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27
Wherefore
hoste (Greek #5620)
so too, i.e. thus therefore (in various relations of consecution, as follow)
KJV usage: (insomuch) as, so that (then), (insomuch) that, therefore, to, wherefore.
Pronounce: hoce'-teh
Origin: from 5613 and 5037
whosoever
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
shall eat
an (Greek #302)
a primary particle, denoting a supposition, wish, possibility or uncertainty
KJV usage: (what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for 1437.
Pronounce: an
esthio (Greek #2068)
used only in certain tenses, the rest being supplied by 5315; to eat (usually literal)
KJV usage: devour, eat, live.
Pronounce: es-thee'-o
Origin: strengthened for a primary ἔδω (to eat)
this
touton (Greek #5126)
this (person, as objective of verb or preposition)
KJV usage: him, the same, that, this.
Pronounce: too'-ton
Origin: accusative case singular masculine of 3778
bread
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
artos (Greek #740)
bread (as raised) or a loaf
KJV usage: (shew-)bread, loaf.
Pronounce: ar'-tos
Origin: from 142
, and
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
drink
pino (Greek #4095)
to imbibe (literally or figuratively)
KJV usage: drink.
Pronounce: pee'-no
Origin: πίω (pee'-o), which (together with another form) πόω (po'-o) occurs only as an alternate in certain tenses
this cup
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
poterion (Greek #4221)
a drinking-vessel; by extension, the contents thereof, i.e. a cupful (draught); figuratively, a lot or fate
KJV usage: cup.
Pronounce: pot-ay'-ree-on
Origin: neuter of a derivative of the alternate of 4095
of the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
, unworthily
anaxios (Greek #371)
irreverently
KJV usage: unworthily.
Pronounce: an-ax-ee'-oce
Origin: adverb from 370
c, shall be
esomai (Greek #2071)
will be
KJV usage: shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn.
Pronounce: es'-om-ahee
Origin: future of 1510
guilty of
enochos (Greek #1777)
liable to (a condition, penalty or imputation)
KJV usage: in danger of, guilty of, subject to.
Pronounce: en'-okh-os
Origin: from 1758
the body
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
soma (Greek #4983)
the body (as a sound whole), used in a very wide application, literally or figuratively
KJV usage: bodily, body, slave.
Pronounce: so'-mah
Origin: from 4982
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
blood
haima (Greek #129)
blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred
KJV usage: blood.
Pronounce: hah'-ee-mah
Origin: of uncertain derivation
of the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
.
c
1 Cor. 10:21• 21Ye cannot drink [the] Lord's cup, and a cup of demons; ye cannot partake of [the] Lord's table, and of a table of demons. (1 Cor. 10:21)
;
John 6:63‑64• 63It is the Spirit that quickeneth: the flesh profiteth nothing. The words which I have spoken to you are spirit and are life;
 64but there are some of you who do not believe. For Jesus knew from [the] beginning which were they that should believe not, and which was he that should betray him. (John 6:63‑64)

More on:

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Blood,
Bread,
Cup

Cross References

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Ministry on This Verse

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whosoever.
1 Cor. 10:21• 21Ye cannot drink [the] Lord's cup, and a cup of demons; ye cannot partake of [the] Lord's table, and of a table of demons. (1 Cor. 10:21)
;
Lev. 10:1‑3•  (Lev. 10:1‑3)
;
Num. 9:10,13•  (Num. 9:10,13)
;
2 Chron. 30:18‑20•  (2 Chron. 30:18‑20)
;
Matt. 22:11• 11And the king on coming in to behold the guests saw there a man not clothed with a marriage-garment; (Matt. 22:11)
;
John 6:51,63‑64• 51I am the living bread that came down out of heaven. If one shall have eaten of this bread, he shall live forever. Yea, and the bread that I will give is my flesh for the life of the world.
 63It is the Spirit that quickeneth: the flesh profiteth nothing. The words which I have spoken to you are spirit and are life;
 64but there are some of you who do not believe. For Jesus knew from [the] beginning which were they that should believe not, and which was he that should betray him. (John 6:51,63‑64)
;
John 13:18‑27• 18I speak not of you all: I know whom I chose out, but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.
 19Henceforth I tell you before it come to pass, that, when it hath come to pass, ye may believe that I am [he].
 20Verily, verily, I say to you, He that receiveth whomsoever I shall send receiveth me; and he that receiveth me receiveth him that sent me.
 21Having said these things, Jesus was troubled in his spirit and testified and said, Verily, verily, I say to you, One of you shall give me up.
 22The disciples [then] looked one on another, doubting of whom he spoke.
 23[Now] there was at table one of his disciples in the bosom of Jesus whom Jesus loved.
 24Simon Peter then beckoneth to this one and saith to him, Tell who it is of whom he speaketh.
 25He then having thus fallen back on the breast of Jesus saith to him, Lord, who is it?
 26Jesus [then] answereth, That one it is to whom I, having dipped the morsel, shall give [it]. Having then dipped he [taketh and] giveth the morsel to Judas [son] of Simon, Iscariot.
 27And after the morsel, Satan then entered into him. Jesus therefore saith to him, What thou doest do more quickly. (John 13:18‑27)
shall be.
1 Cor. 11:29• 29For he that eateth and drinketh eateth and drinketh judgment to himself, not discerning the body. (1 Cor. 11:29)
• To eat or drink it as an ordinary meal, or a common thing, without reflection or self-judgment, is to eat and drink "unworthily." (“Notes on 1 Corinthians 11:27-34” by W. Kelly)

J. N. Darby Translation

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27
So that whosoever shall eat the bread, or drink the cup of the Lord, unworthily, shall be guilty in respect of the body and of the blood of the Lord.

W. Kelly Translation

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27
Wherefore whosoever eatetha the bread, or drinketh the cup of the Lord, unworthilyb, shall be guilty as to the body and the blood of the Lord.

WK Translation Notes

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a
T. R. adds "this bread."
b
"Unworthily" means "in an unworthy manner."