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1 Corinthians 11

1 Cor. 11:28 KJV (With Strong’s)

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28
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
let
dokimazo (Greek #1381)
to test (literally or figuratively); by implication, to approve
KJV usage: allow, discern, examine, X like, (ap-)prove, try.
Pronounce: dok-im-ad'-zo
Origin: from 1384
a man
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
examine
dokimazo (Greek #1381)
to test (literally or figuratively); by implication, to approve
KJV usage: allow, discern, examine, X like, (ap-)prove, try.
Pronounce: dok-im-ad'-zo
Origin: from 1384
e himself
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
so
houto (Greek #3779)
in this way (referring to what precedes or follows)
KJV usage: after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.
Pronounce: hoo'-to
Origin: οὕτως (hoo'-toce) adverb from 3778
let him eat
esthio (Greek #2068)
used only in certain tenses, the rest being supplied by 5315; to eat (usually literal)
KJV usage: devour, eat, live.
Pronounce: es-thee'-o
Origin: strengthened for a primary ἔδω (to eat)
of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
that bread
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
artos (Greek #740)
bread (as raised) or a loaf
KJV usage: (shew-)bread, loaf.
Pronounce: ar'-tos
Origin: from 142
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
drink
pino (Greek #4095)
to imbibe (literally or figuratively)
KJV usage: drink.
Pronounce: pee'-no
Origin: πίω (pee'-o), which (together with another form) πόω (po'-o) occurs only as an alternate in certain tenses
of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
that cup
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
poterion (Greek #4221)
a drinking-vessel; by extension, the contents thereof, i.e. a cupful (draught); figuratively, a lot or fate
KJV usage: cup.
Pronounce: pot-ay'-ree-on
Origin: neuter of a derivative of the alternate of 4095
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e
2 Cor. 13:5• 5try your own selves whether ye be in the faith, prove your own selves. Or recognize ye not as to your own selves that Jesus Christ is in you, unless indeed ye be reprobate? (2 Cor. 13:5)
;
1 John 3:20‑21• 20that if our heart condemn us, [it is] that God is greater than our heart, and knoweth all things.
 21Beloved, if our heart condemn us not, we have boldness toward God, (1 John 3:20‑21)

More on:

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Bread,
Cup

Cross References

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Ministry on This Verse

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let a.
1 Cor. 11:31• 31But if we were discerning ourselves, we should not be judged; (1 Cor. 11:31)
;
Psa. 26:2‑7• 2Prove me, O Jehovah, and try me;{HR}Purify my reins and my heart.
 3For thy mercy [is] before mine eyes,{HR}And I have walked in thy truth.
 4I have not sat with vain men,{HR}And with dissemblers I go not in.
 5I have hated the congregation of evil doers,{HR}And with the wicked I sit not.
 6I wash my hands in innocency,{HR}And I surround thine altar, O Jehovah,
 7To proclaim with the voice of thanksgiving{HR}And to tell all thy marvelous deeds. (Psa. 26:2‑7)
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Lam. 3:40• 40Let us search and try our ways, and turn again to Jehovah. (Lam. 3:40)
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Hag. 1:5,7• 5Now therefore thus saith Jehovah of hosts; Consider your ways.
 7Thus saith Jehovah of hosts; Consider your ways. (Hag. 1:5,7)
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Zech. 7:5‑7• 5Speak unto all the people of the land, and to the priests, saying, When ye fasted and mourned in the fifth and seventh month, even those seventy years, did ye at all fast unto me, even to me?
 6And when ye did eat, and when ye did drink, did not ye eat for yourselves, and drink for yourselves?
 7Should ye not hear the words which Jehovah hath cried by the former prophets, when Jerusalem was inhabited and in prosperity, and her cities round about her, when the south and the lowland were inhabited? (Zech. 7:5‑7)
;
2 Cor. 13:5• 5try your own selves whether ye be in the faith, prove your own selves. Or recognize ye not as to your own selves that Jesus Christ is in you, unless indeed ye be reprobate? (2 Cor. 13:5)
;
Gal. 6:4• 4But let each prove his own work, and then he will have his boast as to himself alone, and not as to the other; (Gal. 6:4)
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1 John 3:20‑21• 20that if our heart condemn us, [it is] that God is greater than our heart, and knoweth all things.
 21Beloved, if our heart condemn us not, we have boldness toward God, (1 John 3:20‑21)
and so.
Num. 9:10‑13• 10Speak unto the children of Israel, saying, If any one of you or of your generations be unclean by reason of a dead body or be on a journey afar off, yet he shall hold the Passover to Jehovah.
 11In the second month, on the fourteenth day, between the two evenings, shall they hold it; with unleavened bread and bitter herbs shall they eat it.
 12They shall leave none of it until the morning, nor break a bone thereof: according to every ordinance of the Passover shall they hold it.
 13But a man that is clean, and is not on a journey, and forbeareth to hold the Passover, that soul shall be cut off from among his peoples; because he presented not the offering of Jehovah at its set time: that man shall bear his sin. (Num. 9:10‑13)
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Matt. 5:23‑24• 23If therefore thou be offering thy gift at the altar, and there remember that thy brother hath aught against thee,
 24leave there thy gift before the altar, and go; first be reconciled to thy brother, and then come and offer thy gift. (Matt. 5:23‑24)
• One cannot say, I will not go to the table; that is, I will accept the sin and give up the confession of the value of that death. We examine ourselves, and we go. (“1 Corinthians 11” by J.N. Darby)
• {v.28-29} “Let a man examine himself.” “Eateth and drinketh unworthily.” This does not refer to newcomers intruding themselves but to those already breaking bread whose manner of life might be lacking in self-judgment consistent with the death of Christ. (“Help on Hard Verses” by A.C. Brown)
• Still He invites all, if He urges the trying of our ways. Self-judgment is with a view to coming, not to staying away….Grace strengthens the man who tries himself with integrity, and it emboldens him to come. (“Notes on 1 Corinthians 11:27-34” by W. Kelly)

J. N. Darby Translation

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But let a man prove himself, and thus eat of the bread, and drink of the cup.

W. Kelly Translation

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But let a man prove himself, and so let him eat of the bread, and drink of the cup.