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1 Peter 4

1 Peter 4:17 KJV (With Strong’s)

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17
For
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
the time
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kairos (Greek #2540)
an occasion, i.e. set or proper time
KJV usage: X always, opportunity, (convenient, due) season, (due, short, while) time, a while. Compare 5550.
Pronounce: kahee-ros'
Origin: of uncertain affinity
is come that judgment
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
krima (Greek #2917)
a decision (the function or the effect, for or against ("crime"))
KJV usage: avenge, condemned, condemnation, damnation, + go to law, judgment.
Pronounce: kree'-mah
Origin: from 2919
must begin
archomai (Greek #756)
to commence (in order of time)
KJV usage: (rehearse from the) begin(-ning).
Pronounce: ar'-khom-ahee
Origin: middle voice of 757 (through the implication, of precedence)
k at
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
the house
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oikos (Greek #3624)
a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
KJV usage: home, house(-hold), temple.
Pronounce: oy'-kos
Origin: of uncertain affinity
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
: and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
if
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
it first
proton (Greek #4412)
firstly (in time, place, order, or importance)
KJV usage: before, at the beginning, chiefly (at, at the) first (of all).
Pronounce: pro'-ton
Origin: neuter of 4413 as adverb (with or without 3588)
begin at
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
us
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
, what
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
shall the end
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
telos (Greek #5056)
properly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act or state (termination (literally, figuratively or indefinitely), result (immediate, ultimate or prophetic), purpose); specially, an impost or levy (as paid)
KJV usage: + continual, custom, end(-ing), finally, uttermost. Compare 5411.
Pronounce: tel'-os
Origin: from a primary τέλλω (to set out for a definite point or goal)
be of them that obey not
apeitheo (Greek #544)
to disbelieve (wilfully and perversely)
KJV usage: not believe, disobedient, obey not, unbelieving.
Pronounce: ap-i-theh'-o
Origin: from 545
the gospel
euaggelion (Greek #2098)
a good message, i.e. the gospel
KJV usage: gospel.
Pronounce: yoo-ang-ghel'-ee-on
Origin: from the same as 2097
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
?
k
Isa. 10:12•  (Isa. 10:12)
;
Jer. 49:12•  (Jer. 49:12)
;
Ezek. 9:6•  (Ezek. 9:6)

More on:

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God,
House,
House of God,
The Gospel

Cross References

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Ministry on This Verse

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judgment.
Isa. 10:12•  (Isa. 10:12)
;
Jer. 25:29•  (Jer. 25:29)
;
Jer. 49:12•  (Jer. 49:12)
;
Ezek. 9:6•  (Ezek. 9:6)
;
Mal. 3:5•  (Mal. 3:5)
;
Matt. 3:9‑10• 9{i}And do not think to say within yourselves, We have Abraham for [our] father; for I say unto you, that God is able of these stones to raise up children to Abraham.{/i}
 10{i}And already the axe is applied to the root of the trees; every tree therefore not producing good fruit is cut down and cast into the fire.{/i} (Matt. 3:9‑10)
;
Luke 12:47‑48• 47But that bondman who knew his own lord's will, and had not prepared [himself], nor done his will, shall be beaten with many [stripes].
 48But he who knew [it] not, and did things worthy of stripes, shall be beaten with few. And to everyone to whom much is given, much shall be required from him: and to whom [men] have committed much, they will ask from him the more. (Luke 12:47‑48)
and if.
Luke 23:31• 31For if they do these things in the green tree, what shall take place in the dry? (Luke 23:31)
what.
Matt. 11:20‑24• 20{i}Then began he to reproach the cities in which most of his works of power had taken place, because they had not repented.{/i}
 21{i}Woe to thee, Chorazin! woe to thee Bethsaida! for if the works of power which have taken place in you, had taken place in Tyre and Sidon, they had long ago repented in sackcloth and ashes.{/i}
 22{i}But I say to you, that it shall be more tolerable for Tyre and Sidon in judgment-day than for you.{/i}
 23{i}And thou, Capernaum, who hast been raised up to heaven, shalt be brought down even to hades. For if the works of power which have taken place in thee, had taken place in Sodom, it had remained until this day.{/i}
 24{i}But I say to you, that it shall be more tolerable for [the] land of Sodom in judgment-day than for thee.{/i} (Matt. 11:20‑24)
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Luke 10:12‑14• 12I say unto you, that it shall be more tolerable for Sodom in that day than for that city.
 13Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the works of power which have taken place in you had taken place in Tyre and Sidon, they had long ago repented, sitting in sackcloth and ashes.
 14But it shall be more tolerable for Tyre and Sidon in the judgment than for you. (Luke 10:12‑14)
;
Heb. 2:2,4• 2For if the word spoken by angels was made firm, and every transgression and disobedience received just retribution,
 4God joining witness with both signs and wonders, and various powers, and distributions of the Holy Spirit according to his will. (Heb. 2:2,4)
;
Heb. 12:24‑25• 24and to Jesus mediator of a new covenant, and to blood of sprinkling speaking better than Abel.
 25Look that ye refuse not him that speaketh. For if those did not escape, refusing as they did him speaking oracularly on earth, much more we that turn away from him from [the] heavens; (Heb. 12:24‑25)
obey.
1 Peter 2:8• 8and stone of stumbling, and rock of offence; stumbling as they do at the word, being disobedient, unto which also they were appointed. (1 Peter 2:8)
;
Gal. 3:1• 1O senseless Galatians! who bewitched you, before whose eyes Jesus Christ was portrayed among you as crucified? (Gal. 3:1)
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Gal. 5:7• 7Ye were running well: who stopped you that ye should not obey the truth? (Gal. 5:7)
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2 Thess. 1:8• 8in flaming fire, rendering vengeance to those that know not God and to those that obey not the gospel of our Lord Jesus; (2 Thess. 1:8)
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Heb. 5:9• 9and, perfected, he became to all those that obey him author of salvation everlasting, (Heb. 5:9)
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Heb. 11:8• 8By faith Abraham, when called, obeyed to go out into a place which he was to receive for an inheritance, and went out not knowing where he was going. (Heb. 11:8)
• The Holy Spirit was sent for the good news, the saints, the church, but not to apply remedy to the ruin. This is reserved for the Lord who will at His appearing bring in times of restoration of all things, as the prophets spoke and God through them since time began. (“1 Peter 4:17-19” by W. Kelly)
• So it had been in the awful judgment which befell Jerusalem and the Jews as described by Ezekiel. "Begin at my sanctuary," said Jehovah (“1 Peter 4:17-19” by W. Kelly)
• From Moses to Samuel how much is there to learn in presence of the people fighting against God! From Jeremiah and Daniel, from Ezra and Nehemiah, what agony over the remnant's short-coming, what bearing the burden of all Israel's sins, of people, priests, and kings! Is the church to have no such sense of responsibility? Is the Christian, because he has eternal life and is justified, to have no sorrow because of the beautiful flock of Christ harried and scattered, and of the rashness, heats, and self-will which oft caused it? (“1 Peter 4:17-19” by W. Kelly)
• No upright and honorable man would like to have the wicked near him, and always before him; God assuredly would not….I would have everything around me clean enough not to disgrace me; but in my own house I must have such cleanness as I personally desire. Thus judgment must begin at the house of God. (“1 Peter 4” by J.N. Darby)
• He is of course the Judge of all, and beneath His judgment all will ultimately come. But He keeps specially short accounts with those acknowledged as in relationship with Him, those who are of His household. (“1 Peter 4” by F.B. Hole)
• Read chapter 8 and 9 of Ezekiel and see. Judgment was to be set in Jerusalem and the instruction was “Begin at My sanctuary”(Ezek. 9:6). So it had begun to be in the church of God. (“1 Peter 4” by F.B. Hole)

J. N. Darby Translation

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17
For the time of having the judgment begin from the house of God is come; but if first from usd, what shall be the end of those who obeye not the glad tidings of God?

JND Translation Notes

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d
See Ezek. 9.6.
e
Or "believe not." See ch. 2.7,8 and 3.20.

W. Kelly Translation

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17
Because the time [is] that judgment begin from the house of God; and if first from us, what [shall be] the end of those that obey not the gospel of God?