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Ezekiel 9

Ezek. 9:6 KJV (With Strong’s)

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6
Slay
harag (Hebrew #2026)
to smite with deadly intent
KJV usage: destroy, out of hand, kill, murder(-er), put to (death), make (slaughter), slay(-er), X surely.
Pronounce: haw-rag'
Origin: a primitive root
πutterly
mashchiyth (Hebrew #4889)
destructive, i.e. (as noun) destruction, literally (specifically a snare) or figuratively (corruption)
KJV usage: corruption, (to) destroy(-ing), destruction, trap, X utterly.
Pronounce: mash-kheeth'
Origin: from 7843
old
zaqen (Hebrew #2205)
old
KJV usage: aged, ancient (man), elder(-est), old (man, men and...women), senator.
Pronounce: zaw-kane'
Origin: from 2204
and young
bachuwr (Hebrew #970)
participle passive of 977; properly, selected, i.e. a youth (often collective)
KJV usage: (choice) young (man), chosen, X hole.
Pronounce: baw-khoor'
Origin: or bachur {baw-khoor'}
, both maids
bthuwlah (Hebrew #1330)
a virgin (from her privacy); sometimes (by continuation) a bride; also (figuratively) a city or state
KJV usage: maid, virgin.
Pronounce: beth-oo-law'
Origin: feminine passive participle of an unused root meaning to separate
, and little children
taph (Hebrew #2945)
a family (mostly used collectively in the singular)
KJV usage: (little) children (ones), families.
Pronounce: taf
Origin: from 2952 (perhaps referring to the tripping gait of children)
, and women
'ishshah (Hebrew #802)
irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as 582)
KJV usage: (adulter)ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in English.
Pronounce: ish-shaw'
Origin: feminine of 376 or 582
: buti come not near
nagash (Hebrew #5066)
to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; relig. to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back
KJV usage: (make to) approach (nigh), bring (forth, hither, near), (cause to) come (hither, near, nigh), give place, go hard (up), (be, draw, go) near (nigh), offer, overtake, present, put, stand.
Pronounce: naw-gash'
Origin: a primitive root
any man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
upon whom is the mark
tav (Hebrew #8420)
a mark; by implication, a signature
KJV usage: desire, mark.
Pronounce: tawv
Origin: from 8427
; and begin
chalal (Hebrew #2490)
properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an "opening wedge"); denom. (from 2485) to play (the flute)
KJV usage: begin (X men began), defile, X break, defile, X eat (as common things), X first, X gather the grape thereof, X take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.
Pronounce: khaw-lal'
Origin: a primitive root (compare 2470)
l at my sanctuary
miqdash (Hebrew #4720)
from 6942; a consecrated thing or place, especially, a palace, sanctuary (whether of Jehovah or of idols) or asylum
KJV usage: chapel, hallowed part, holy place, sanctuary.
Pronounce: mik-dawsh'
Origin: or miqqdash (Exod. 15:17) {mik-ked-awsh'}
. Then they began
chalal (Hebrew #2490)
properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an "opening wedge"); denom. (from 2485) to play (the flute)
KJV usage: begin (X men began), defile, X break, defile, X eat (as common things), X first, X gather the grape thereof, X take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.
Pronounce: khaw-lal'
Origin: a primitive root (compare 2470)
at the ancient
zaqen (Hebrew #2205)
old
KJV usage: aged, ancient (man), elder(-est), old (man, men and...women), senator.
Pronounce: zaw-kane'
Origin: from 2204
men
'enowsh (Hebrew #582)
properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
KJV usage: another, X (blood-)thirsty, certain, chap(-man); divers, fellow, X in the flower of their age, husband, (certain, mortal) man, people, person, servant, some ( X of them), + stranger, those, + their trade. It is often unexpressed in the English versions, especially when used in apposition with another word . Compare 376.
Pronounce: en-oshe'
Origin: from 605
which were before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
the house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
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Cross References

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Ministry on This Verse

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utterly.
Heb. to destruction.
old.
Num. 31:15‑17• 15{i}and Moses said to them, Have ye saved all the women alive?{/i}
16{i}Lo, these, through the counsel of Balaam, caused the children of Israel to commit sin against Jehovah in the matter of Peor, and there was a plague on the assembly of Jehovah.{/i}
17{i}And now slay every male among the little ones, and slay every woman that hath known man by lying with him,{/i}
(Num. 31:15‑17)
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Deut. 2:34• 34{i}And we took all his cities at that time, and utterly destroyed every city, men, and women, and little ones: we let none escape.{/i} (Deut. 2:34)
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Deut. 3:6• 6{i}And we utterly destroyed them, as we had done to Sihon the king of Heshbon, utterly destroying every city, men, women and little ones.{/i} (Deut. 3:6)
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Josh. 6:17‑21• 17{i}And the city shall be accursed, it and all that is in it, to Jehovah; only Rahab the harlot shall live, she and all that are with her in the house, because she hid the messengers that we sent.{/i}
18And ye, in any wise, keep yourselves from the accursed thing, lest ye make yourselves accursed, when ye take of the accursed thing, and make the camp of Israel a curse, and trouble it.
19But all the silver, and gold, and vessels of brass and iron, are consecrated unto Jehovah: they shall come into the treasury of Jehovah.
20So the people shouted when the priests blew with the trumpets: and it came to pass, when the people heard the sound of the trumpet, and the people shouted with a great shout, that the wall fell down flat, so that the people went up into the city, every man straight before him, and they took the city.
21And they utterly destroyed all that was in the city, both man and woman, young and old, and ox, and sheep, and ass, with the edge of the sword.
(Josh. 6:17‑21)
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1 Sam. 15:3• 3Now go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass. (1 Sam. 15:3)
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2 Chron. 36:17• 17{i}And he brought up against them the king of the Chaldees, and slew their young men with the sword in the house of their sanctuary, and spared not young man nor maiden, old man nor him of hoary head: he gave them all into his hand.{/i} (2 Chron. 36:17)
but.
Ex. 12:23• 23{i}And Jehovah will pass through to smite the Egyptians; and when he sees the blood on the lintel, and on the two door-posts, Jehovah will pass over the door, and will not suffer the destroyer to come into your houses to smite you.{/i} (Ex. 12:23)
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Josh. 2:18‑19• 18{i}Behold, when we come into the land, thou shalt bind in the window this line of scarlet thread by which thou hast let us down; and thou shalt gather to thee in the house thy father, and thy mother, and thy brethren, and all thy father's household;{/i}
19{i}and it shall be, that whoever shall go out of the doors of thy house into the street, —his blood shall be upon his head, and we shall be innocent; but every one who shall be with thee in the house, his blood shall be upon our head, if any hand be upon him.{/i}
(Josh. 2:18‑19)
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Josh. 6:22‑25• 22But Joshua had said unto the two men that had spied out the country, Go into the harlot's house, and bring out thence the woman, and all that she hath, as ye sware unto her.
23{i}And the young men, the spies, went in and brought out Rahab, and her father, and her mother, and her brethren, and all that she had: all her kindred did they bring out, and they left them outside the camp of Israel{/i}.
24And they burnt the city with fire, and all that was therein: only the silver, and the gold, and the vessels of brass and of iron, they put into the treasury of the house of Jehovah.
25And Joshua saved Rahab the harlot alive, and her father's household, and all that she had; and she dwelleth in Israel even unto this day; because she hid the messengers, which Joshua sent to spy out Jericho.
(Josh. 6:22‑25)
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2 Tim. 2:19• 19Nevertheless the firm foundation of God standeth, having this seal, [The] Lord knoweth those that are his; and, Let everyone that nameth the name of [the] Lord depart from unrighteousness. (2 Tim. 2:19)
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Rev. 7:3• 3saying, Hurt not the earth nor the sea nor the trees, till we have sealed the servants of our God on their foreheads. (Rev. 7:3)
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Rev. 9:4• 4And it was said to them that they should not hurt the grass of the earth nor any green thing nor any tree, but the men which have not the seal of God on their foreheads. (Rev. 9:4)
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Rev. 14:4• 4These are they who were not defiled with women: for they are virgins. These [are] they that follow the Lamb whithersoever he goeth. These were bought from among men, firstfruits to God and to the Lamb: (Rev. 14:4)
and begin.
Ezek. 8:5‑16• 5Then said he unto me, Son of man, lift up thine eyes now the way toward the north. So I lifted up mine eyes the way toward the north, and, behold, northward at the gate of the altar this image of jealousy in the entry.
6He said furthermore unto me, Son of man, seest thou what they do? even the great abominations that the house of Israel committeth here, that I should go far off from my sanctuary? But turn thee yet again, and thou shalt see greater abominations.
7And he brought me to the door of the court; and when I looked, behold, a hole in the wall.
8Then said he unto me, Son of man, dig now in the wall: and when I had digged in the wall, behold a door.
9And he said unto me, Go in, and, behold, the wicked abominations that they do here.
10So I went in and saw; and behold every form of creeping things, and abominable beasts, and all the idols of the house of Israel, portrayed upon the wall round about.
11And there stood before them seventy men of the ancients of the house of Israel, and in the midst of them stood Jaazaniah the son of Shaphan, with every man his censer in his hand: and a thick cloud of incense went up.
12Then said he unto me, Son of man, hast thou seen what the ancients of the house of Israel do in the dark, every man in the chambers of his imagery? for they say, Jehovah seeth us not; Jehovah hath forsaken the earth.
13He said also unto me, Turn thee yet again, and thou shalt see greater abominations that they do.
14Then he brought me to the door of the gate of Jehovah's house which was toward the north; and, behold, there sat women weeping for Tammuz.
15Then said he unto me, Hast thou seen this, Ο son of man? turn thee yet again, and thou shalt see greater abominations than these.
16And he brought me into the inner court of Jehovah's house, and, behold, at the door of the temple of Jehovah, between the porch and the altar, were about twenty-five men, with their backs toward the temple of Jehovah, and their faces toward the east; and they worshipped the sun toward the east.
(Ezek. 8:5‑16)
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Jer. 25:29• 29For, lo, I begin to bring evil on the city which is called by my name, and should ye be utterly unpunished? Ye shall not be unpunished: for I will call for a sword upon all the inhabitants of the earth, saith Jehovah of hosts. (Jer. 25:29)
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Amos 3:2• 2You only have I known of all the families of the earth: therefore I will punish you for all your iniquities. (Amos 3:2)
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Luke 12:47• 47But that bondman who knew his own lord's will, and had not prepared [himself], nor done his will, shall be beaten with many [stripes]. (Luke 12:47)
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1 Peter 4:17‑18• 17Because the time [is] that judgment begin from the house of God; and if first from us, what [shall be] the end of those that obey not the gospel of God?
18And if the righteous is with difficulty saved, where shall the impious and sinful appear?
(1 Peter 4:17‑18)
at the.
 "And begin at my sanctuary." Compare 1 Peter 4. {1 Pet. 4:17-18 } What is nearest to the Lord has the deepest responsibility. (Notes on Ezekiel 8-9 by W. Kelly)

J. N. Darby Translation

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6
Slay utterly the old man, the young man, and the maiden, and little children, and women; but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the elders who were before the house.

W. Kelly Translation

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6
slay utterly old and young, both maids and little children, and women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the ancient men which were before the house.