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Hebrews 11

Heb. 11:8 KJV (With Strong’s)

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By faith
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
Abraham
Abraam (Greek #11)
Abraham, the Hebrew patriarch
KJV usage: Abraham. (In Acts 7:16 the text should probably read Jacob.)
Pronounce: ab-rah-am'
Origin: of Hebrew origin (085)
c, when he was called
kaleo (Greek #2564)
to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
KJV usage: bid, call (forth), (whose, whose sur-)name (was (called)).
Pronounce: kal-eh'-o
Origin: akin to the base of 2753
to go out
exerchomai (Greek #1831)
to issue (literally or figuratively)
KJV usage: come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
Pronounce: ex-er'-khom-ahee
Origin: from 1537 and 2064
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
a place
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
topos (Greek #5117)
a spot (general in space, but limited by occupancy; whereas 5561 is a large but participle locality), i.e. location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard
KJV usage: coast, licence, place, X plain, quarter, + rock, room, where.
Pronounce: top'-os
Origin: apparently a primary word
which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
he should after
mello (Greek #3195)
to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation)
KJV usage: about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.
Pronounce: mel'-lo
Origin: a strengthened form of 3199 (through the idea of expectation)
receive
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
for
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
an inheritance
kleronomia (Greek #2817)
heirship, i.e. (concretely) a patrimony or (genitive case) a possession
KJV usage: inheritance.
Pronounce: klay-ron-om-ee'-ah
Origin: from 2818
, obeyed
hupakouo (Greek #5219)
to hear under (as a subordinate), i.e. to listen attentively; by implication, to heed or conform to a command or authority
KJV usage: hearken, be obedient to, obey.
Pronounce: hoop-ak-oo'-o
Origin: from 5259 and 191
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he went out
exerchomai (Greek #1831)
to issue (literally or figuratively)
KJV usage: come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
Pronounce: ex-er'-khom-ahee
Origin: from 1537 and 2064
, not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
knowing
epistamai (Greek #1987)
to put the mind upon, i.e. comprehend, or be acquainted with
KJV usage: know, understand.
Pronounce: ep-is'-tam-ahee
Origin: apparently a middle voice of 2186 (with 3563 implied)
whither
pou (Greek #4226)
as adverb of place; at (by implication, to) what locality
KJV usage: where, whither.
Pronounce: poo
Origin: genitive case of an interrogative pronoun πός (what) otherwise obsolete (perhaps the same as 4225 used with the rising slide of inquiry)
he went
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
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c
Gen. 12:1,4•  (Gen. 12:1,4)
,etc.

More on:

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Abraham,
Faith

Cross References

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Ministry on This Verse

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Abraham.
Gen. 11:31•  (Gen. 11:31)
;
Gen. 12:1‑4•  (Gen. 12:1‑4)
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Josh. 24:3•  (Josh. 24:3)
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Neh. 9:7‑8•  (Neh. 9:7‑8)
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Isa. 41:2•  (Isa. 41:2)
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Isa. 51:2•  (Isa. 51:2)
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Acts 7:2‑4• 2And he said, Brethren and fathers, hear. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he dwelt in Haran,
 3and said unto him, Go out of thy land and out of thy kindred, and come into the land which I shall show thee.
 4Then came he out of [the] land of the Chaldeans, and dwelt in Haran; and thence, after his father died, he removed him into this land in which ye now dwell. (Acts 7:2‑4)
which.
Gen. 12:7•  (Gen. 12:7)
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Gen. 13:15‑17•  (Gen. 13:15‑17)
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Gen. 15:7‑8•  (Gen. 15:7‑8)
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Gen. 17:8•  (Gen. 17:8)
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Gen. 26:3•  (Gen. 26:3)
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Deut. 9:5•  (Deut. 9:5)
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Psa. 105:9‑11•  (Psa. 105:9‑11)
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Ezek. 36:24•  (Ezek. 36:24)
obeyed.
Heb. 11:33• 33who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped lions' mouths, (Heb. 11:33)
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Heb. 5:9• 9and, perfected, he became to all those that obey him author of salvation everlasting, (Heb. 5:9)
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Gen. 22:18•  (Gen. 22:18)
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Gen. 15:5•  (Gen. 15:5)
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Matt. 7:24‑25• 24Whoever therefore heareth these my words and doeth them, I will liken him to a prudent man which built his house upon the rock;
 25and the rain descended, and the floods came, and the winds blew and fell upon that house, and it fell not; for it had been founded upon the rock. (Matt. 7:24‑25)
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Rom. 1:5• 5through whom we received grace and apostleship unto obedience of faith among all the Gentiles in behalf of his name; (Rom. 1:5)
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Rom. 6:17• 17But thanks to God that ye were bondservants of sin, but ye obeyed from the heart the form of teaching unto which ye were delivered; (Rom. 6:17)
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Rom. 10:16• 16But not all obeyed the gospel. For Esaias says, “Lord, who believed our report?” (Rom. 10:16)
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2 Cor. 10:5• 5pulling down reasonings and every height that exalteth itself against the knowledge of God, and leading captive every thought unto the obedience of Christ, (2 Cor. 10:5)
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James 2:14‑16• 14What [is] the profit, my brethren, if one say he have faith, but have not works? Can faith save him?
 15If a brother or a sister be naked, and destitute of daily food,
 16and one from among you say to them, Go in peace, be warmed and filled, but ye give them not the things needful for the body, what [is] the profit? (James 2:14‑16)
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1 Peter 1:22• 22purified your souls as ye have in your obedience to the truth unto brotherly affection unfeigned, love one another out of a pure heart fervently, (1 Peter 1:22)
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1 Peter 3:1• 1Likewise, ye wives, [be] subject to your own husbands, that even if any are disobedient to the word, they may be gained without word through the behaviour of the wives, (1 Peter 3:1)
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1 Peter 4:17• 17Because the time [is] that judgment begin from the house of God; and if first from us, what [shall be] the end of those that obey not the gospel of God? (1 Peter 4:17)
• Abraham gives occasion to a large and varied scope of faith, and stands at the head of those who illustrate its patience, rather than its energy which shines in Moses and those that follow. And this is the true moral order: first, waiting on God who had promised; secondly, overcoming difficulties and dangers in His power. (“Hebrews 11:8-10” by W. Kelly)
• God called the man of His choice, not to attack or reform the evil, but to Himself and a land He would show him, with blessing assured. (“Hebrews 11:8-10” by W. Kelly)
• He did not ask, Whither? He trusted God implicitly. Thus his faith was unmixed with calculations of self, resting solely but fully on His word Who loves and never deceives. (“Hebrews 11:8-10” by W. Kelly)
• In that which follows, we have first the patience of faith when it does not possess, but trusts God and waits, assured of fulfillment. This is in verses 8-22. We may subdivide it thus—first {v.8-16}, the faith which takes the place of strangership on earth, and maintains it, because something better is desired....{v.17-22} The second character of faith presented in this part is entire confidence in the fulfillment of the promises—a confidence maintained in spite of all that might tend to destroy it. (“Hebrews 11” by J.N. Darby)
• In general we may say that verses 8-22 are faith resting assured on the promise, the patience of faith: verse 23 to the end, faith resting on God for the activities and difficulties faith leads to, the energy of faith. (“Hebrews 11” by J.N. Darby)
• The beginning of the call is that the God of glory appears to a man on earth: the end is that a Man appears in the glory of God in heaven. (“Faith Laying Hold of the World to Come: Hebrews 11:8-22” by H. Smith)
• At times we want to see what will be the result of taking a step in obedience to God’s Word; consequently, we hesitate to take the step. Human prudence would carefully weight up results: divinely given faith leaves the result of obedience with God. (“Faith Laying Hold of the World to Come: Hebrews 11:8-22” by H. Smith)

J. N. Darby Translation

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By faith Abraham, being called, obeyed to go out into the place which he was to receive for an inheritance, and went out, not knowing where he was going.

W. Kelly Translation

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By faith Abraham, when called, obeyed to go out into a place which he was to receive for an inheritance, and went out not knowing where he was goinga.

WK Translation Notes

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a
"Was going" is preferable to "went," especially after the words "went out" just before.