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Romans 15

Rom. 15:18 KJV (With Strong’s)

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18
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
I will
tolmao (Greek #5111)
to venture (objectively or in act; while 2292 is rather subjective or in feeling); by implication, to be courageous
KJV usage: be bold, boldly, dare, durst.
Pronounce: tol-mah'-o
Origin: from τόλμα (boldness; probably itself from the base of 5056 through the idea of extreme conduct)
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
dare
tolmao (Greek #5111)
to venture (objectively or in act; while 2292 is rather subjective or in feeling); by implication, to be courageous
KJV usage: be bold, boldly, dare, durst.
Pronounce: tol-mah'-o
Origin: from τόλμα (boldness; probably itself from the base of 5056 through the idea of extreme conduct)
to speak
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
of any of those things
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
hath
katergazomai (Greek #2716)
to work fully, i.e. accomplish; by implication, to finish, fashion
KJV usage: cause, to (deed), perform, work (out).
Pronounce: kat-er-gad'-zom-ahee
Origin: from 2596 and 2038
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
wrought
katergazomai (Greek #2716)
to work fully, i.e. accomplish; by implication, to finish, fashion
KJV usage: cause, to (deed), perform, work (out).
Pronounce: kat-er-gad'-zom-ahee
Origin: from 2596 and 2038
by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
me
emou (Greek #1700)
of me
KJV usage: me, mine, my.
Pronounce: em-oo'
Origin: a prolonged form of 3449
, to make
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
k the Gentiles
ethnos (Greek #1484)
a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
KJV usage: Gentile, heathen, nation, people.
Pronounce: eth'-nos
Origin: probably from 1486
obedient
hupakoe (Greek #5218)
attentive hearkening, i.e. (by implication) compliance or submission
KJV usage: obedience, (make) obedient, obey(-ing).
Pronounce: hoop-ak-o-ay'
Origin: from 5219
, by word
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
deed
ergon (Greek #2041)
toil (as an effort or occupation); by implication, an act
KJV usage: deed, doing, labour, work.
Pronounce: er'-gon
Origin: from a primary (but obsolete) ἔργω (to work)
,
k
Gal. 2:8• 8(for he that wrought in Peter for the apostleship of the circumcision, wrought in me also toward the nations), (Gal. 2:8)

More on:

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Christ,
Gentiles

Cross References

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Ministry on This Verse

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I will.
Prov. 25:14•  (Prov. 25:14)
;
2 Cor. 10:13‑18• 13We however will not boast as to things unmeasured, but according to the measure of the rule which God distributed to us, a measure to reach as far even as you.
 14For we do not, as though not reaching unto you, overstretch ourselves, for even as far as you we advanced in the gospel of Christ,
 15not boasting as to things unmeasured in another's toils, but having hope while your faith increaseth, to be enlarged among you according to our rule unto abundance,
 16to preach the gospel unto the [quarters] beyond you, not to boast in another's rule as to things made ready.
 17But he that boasteth, in the Lord let him boast;
 18for not he that commendeth himself is approved, but whom the Lord commendeth. (2 Cor. 10:13‑18)
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2 Cor. 11:31• 31The God and Father of the Lord Jesus, he that is blessed forever, knoweth that I lie not. (2 Cor. 11:31)
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2 Cor. 12:6• 6For if I should desire to boast, I shall not be foolish, for I shall speak truth; but I forbear, lest any should account as to me above that which he seeth me or heareth of me. (2 Cor. 12:6)
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Jude 9• 9But Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee. (Jude 9)
which.
Mark 16:20• 20And they went forth and preached everywhere, the Lord working with them and confirming the word by the signs following. [Amen.] (Mark 16:20)
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Acts 14:27• 27And when they arrived and brought the assembly together, they repeated all things God had wrought with them, and how he had opened to the Gentiles a door of faith. (Acts 14:27)
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Acts 15:4,12• 4And on arriving at Jerusalem they were welcomed by the assembly, and the apostles, and the elders, and reported all things that God did with them.
 12And all the multitude kept silence, and they hearkened unto Barnabas and Paul rehearsing what signs and wonders God wrought among the Gentiles by them. (Acts 15:4,12)
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Acts 21:19• 19and when he had saluted them, he explained one by one the things which God wrought among the Gentiles by his ministry; (Acts 21:19)
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Gal. 2:8• 8(for he that wrought in Peter for the apostleship of the circumcision, wrought in me also toward the nations), (Gal. 2:8)
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1 Cor. 3:6‑9• 6I planted, Apollos watered, but God gave the increase.
 7So that neither he that planteth is anything, nor he that watereth, but God that giveth the increase.
 8And he that planteth and he that watereth are one thing; but each shall receive his own reward according to his own labour.
 9For we are God's fellow-workmen; ye are God's tillage, God's building. (1 Cor. 3:6‑9)
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2 Cor. 3:1‑3• 1Begin we again to commend ourselves? or need we, as some, recommendatory epistles unto you or from you?
 2Ye are our epistle inscribed in our hearts, known and read by all men,
 3being manifested that ye are Christ's epistle ministered by us, having been inscribed, not with ink, but [the] Spirit of [the] living God, not on tables of stone, but on fleshy tables of [the] heart. (2 Cor. 3:1‑3)
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2 Cor. 6:1• 1And working together we also beseech that ye receive not in vain the grace of God (2 Cor. 6:1)
to make.
Rom. 1:5• 5through whom we received grace and apostleship unto obedience of faith among all the Gentiles in behalf of his name; (Rom. 1:5)
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Rom. 6:17• 17But thanks to God that ye were bondservants of sin, but ye obeyed from the heart the form of teaching unto which ye were delivered; (Rom. 6:17)
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Rom. 16:26• 26but now manifested and by prophetic scriptures, according to the eternal God's command, made known for obedience of faith unto all the Gentiles, (Rom. 16:26)
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Matt. 28:18‑20• 18{i}And Jesus coming up spoke to them, saying, All power has been given me in heaven and upon earth.{/i}
 19{i}Go [therefore] and make disciples of all the nations, baptizing them to the name of the Father, and of the Son, and of the Holy Spirit;{/i}
 20{i}teaching them to observe all things whatsoever I have enjoined you. And behold, I am with you all the days, until the completion of the age.{/i} (Matt. 28:18‑20)
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Acts 26:20• 20but reported both to those in Damascus first, and in Jerusalem, and through all the country of Judea and to the Gentiles, that they should repent and turn to God, doing works worthy of repentance. (Acts 26:20)
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2 Cor. 10:4‑5• 4For the arms of our warfare [are] not fleshly but powerful with God to the pulling down of strongholds,
 5pulling down reasonings and every height that exalteth itself against the knowledge of God, and leading captive every thought unto the obedience of Christ, (2 Cor. 10:4‑5)
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Heb. 5:9• 9and, perfected, he became to all those that obey him author of salvation everlasting, (Heb. 5:9)
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Heb. 11:8• 8By faith Abraham, when called, obeyed to go out into a place which he was to receive for an inheritance, and went out not knowing where he was going. (Heb. 11:8)
by word.
Col. 3:17• 17And everything, whatever ye do in word or in work, [do] all in [the] name of [the] Lord Jesus, giving thanks to God the Father by him. (Col. 3:17)
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2 Thess. 2:17• 17encourage your hearts and stablish in every good work and word. (2 Thess. 2:17)
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James 1:22• 22But be word-doers, and not hearers only, deluding yourselves. (James 1:22)
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1 John 3:18• 18Dear children, let us not love with word nor with the tongue, but in deed and truth. (1 John 3:18)
• That is, he would not comment on what others were doing for the Lord but of what he had known firsthand by the Lord working through him. (“Paul's Itinerary: Romans 15:14-33” by B. Anstey)

J. N. Darby Translation

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18
For I will not dare to speak anything of the things which Christ has not wrought by me, for the obedience of the nations, by word and deed,

W. Kelly Translation

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18
For I will not dare to speak of anything of what Christ has wrought not by me for [the] obedience of [the] Gentiles by word and deed,