Go
Articles on

2 Thessalonians 2

2 Thess. 2:17 KJV (With Strong’s)

+
17
Comfort
parakaleo (Greek #3870)
to call near, i.e. invite, invoke (by imploration, hortation or consolation)
KJV usage: beseech, call for, (be of good) comfort, desire, (give) exhort(-ation), intreat, pray.
Pronounce: par-ak-al-eh'-o
Origin: from 3844 and 2564
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
hearts
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kardia (Greek #2588)
the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
KJV usage: (+ broken-)heart(-ed).
Pronounce: kar-dee'-ah
Origin: prolonged from a primary κάρ (Latin cor, "heart")
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
stablish
sterizo (Greek #4741)
to set fast, i.e. (literally) to turn resolutely in a certain direction, or (figuratively) to confirm
KJV usage: fix, (e-)stablish, stedfastly set, strengthen.
Pronounce: stay-rid'-zo
Origin: from a presumed derivative of 2476 (like 4731)
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
every
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
good
agathos (Greek #18)
"good" (in any sense, often as noun)
KJV usage: benefit, good(-s, things), well. Compare 2570.
Pronounce: ag-ath-os'
Origin: a primary word
word
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
work
ergon (Greek #2041)
toil (as an effort or occupation); by implication, an act
KJV usage: deed, doing, labour, work.
Pronounce: er'-gon
Origin: from a primary (but obsolete) ἔργω (to work)
.

More on:

+
Heart

Cross References

+

Ministry on This Verse

+
Comfort.
2 Thess. 2:16• 16But our Lord Jesus Christ himself, and God our Father, that loved us and gave everlasting encouragement and good hope through grace, (2 Thess. 2:16)
;
Isa. 51:3,12•  (Isa. 51:3,12)
;
Isa. 57:15•  (Isa. 57:15)
;
Isa. 61:1‑2•  (Isa. 61:1‑2)
;
Isa. 66:13•  (Isa. 66:13)
;
Rom. 15:13• 13Now may the God of hope fill you with all joy and peace in believing, that ye may abound in hope by the power of [the] Holy Spirit. (Rom. 15:13)
;
2 Cor. 1:3‑6• 3Blessed [be] the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort,
 4that comforteth us in all our tribulation, that we may be able to comfort those that are in any tribulation through the comfort with which we are comforted ourselves by God,
 5because as the sufferings of the b Christ abound toward us, even so through the Christ aboundeth also our comfort.
 6But, whether we be in tribulation, [it is] for your comfort and salvation, that worketh in endurance of the same sufferings which we also suffer (and our hope [is] steadfast for you); c whether we be comforted, [it is] for your comfort and salvation, (2 Cor. 1:3‑6)
stablish.
2 Thess. 3:3• 3But faithful is the Lord who shall stablish you and keep from evil. (2 Thess. 3:3)
;
Isa. 62:7•  (Isa. 62:7)
;
Rom. 1:11• 11For I long to see you, that I may impart to you some spiritual gift in order to your being established; (Rom. 1:11)
;
Rom. 16:25• 25Now to him that is able to establish you according to my gospel, and the preaching of Jesus Christ, according to [the] revelation of [the] mystery kept secret in everlasting times, (Rom. 16:25)
;
1 Cor. 1:8• 8who shall also confirm you until [the] end, unimpeachable in the day of our Lord Jesus Christ. (1 Cor. 1:8)
;
2 Cor. 1:21• 21Now he that establisheth us with you in Christ, and anointed us is God, (2 Cor. 1:21)
;
Col. 2:7• 7rooted and built up in him, and confirmed in the faith, even as ye were taught, abounding therein with thanksgiving. (Col. 2:7)
;
1 Thess. 3:2,13• 2and sent Timothy our brother and work-fellow under God in the gospel of Christ, to establish you and encourage concerning your faith,
 13in order to establish your hearts unblameable in holiness before our God and Father at the coming of our Lord Jesus with all his saints. (1 Thess. 3:2,13)
;
Heb. 13:9• 9Be not carried away with divers and strange doctrines; for [it is] good that the heart be confirmed with grace; not with meats, in which those that walked were not profited. (Heb. 13:9)
;
1 Peter 5:10• 10But the God of all grace that called you unto his everlasting glory in Christ Jesus, after having suffered a little while, shall himself perfect, stablish, strengthen, ground: (1 Peter 5:10)
;
Jude 24• 24But to him that is able to keep you without stumbling, and to set you with exultation blameless before his glory; (Jude 24)
in.
James 1:21‑22• 21Wherefore, having laid aside every sort of filthiness and overflowing of wickedness, receive with meekness the implanted word which is able to save your souls.
 22But be word-doers, and not hearers only, deluding yourselves. (James 1:21‑22)
;
1 John 3:18• 18Dear children, let us not love with word nor with the tongue, but in deed and truth. (1 John 3:18)
• Here again the gift of everlasting encouragement does not stifle, but rather draw out and strengthen, the prayer that He may encourage His children's hearts. Our Lord, and God our Father, are remarkably identified in thus cheering and strengthening us now, as in 1 Thess. 3:11: a special phraseology, inexplicable save grounded on the eternal relation of the Father and the Son, and their unity of nature in the Godhead. (“On 2 Thessalonians 2:15-17” by W. Kelly)

J. N. Darby Translation

+
17
encouragek your hearts, and establish you in every good work and word.

JND Translation Notes

+
k
As 2 Cor. 1.4.

W. Kelly Translation

+
17
encourage your hearts and stablisha in every good work and wordb.

WK Translation Notes

+
a
The addition of the word "you," of the T. R. lacks the testimony of the ancient MSS.
b
T. R. has "word and work." The ancient MSS. give the true order of "work and word," though not with the same certainty.