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Romans 1

Rom. 1:11 KJV (With Strong’s)

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11
For
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
Iu long
epipotheo (Greek #1971)
to dote upon, i.e. intensely crave possession (lawfully or wrongfully)
KJV usage: (earnestly) desire (greatly), (greatly) long (after), lust.
Pronounce: ep-ee-poth-eh'-o
Origin: from 1909 and potheo (to yearn)
to see
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
Iv may impart
metadidomi (Greek #3330)
to give over, i.e. share
KJV usage: give, impart.
Pronounce: met-ad-id'-o-mee
Origin: from 3326 and 1325
unto you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
some
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
spiritual
pneumatikos (Greek #4152)
non-carnal, i.e. (humanly) ethereal (as opposed to gross), or (daemoniacally) a spirit (concretely), or (divinely) supernatural, regenerate, religious
KJV usage: spiritual. Compare 5591.
Pronounce: pnyoo-mat-ik-os'
Origin: from 4151
gift
charisma (Greek #5486)
a (divine) gratuity, i.e. deliverance (from danger or passion); (specially), a (spiritual) endowment, i.e. (subjectively) religious qualification, or (objectively) miraculous faculty
KJV usage: (free) gift.
Pronounce: khar'-is-mah
Origin: from 5483
, to the end
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
ye
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
may be established
sterizo (Greek #4741)
to set fast, i.e. (literally) to turn resolutely in a certain direction, or (figuratively) to confirm
KJV usage: fix, (e-)stablish, stedfastly set, strengthen.
Pronounce: stay-rid'-zo
Origin: from a presumed derivative of 2476 (like 4731)
;
u
Rom. 15:23,32• 23but now, having no longer place in these regions, and having a longing to come to you for many years past,
 32that in joy coming to you by God's will I may be refreshed with you. (Rom. 15:23,32)
v
Rom. 15:29• 29And I know that, on coming to you, I shall come in [the] fullness of [the] blessing of Christ. (Rom. 15:29)

More on:

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Gifts,
spiritual

Cross References

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Ministry on This Verse

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I long.
Rom. 15:23,32• 23but now, having no longer place in these regions, and having a longing to come to you for many years past,
 32that in joy coming to you by God's will I may be refreshed with you. (Rom. 15:23,32)
;
Gen. 31:30•  (Gen. 31:30)
;
2 Sam. 13:39•  (2 Sam. 13:39)
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2 Sam. 23:15•  (2 Sam. 23:15)
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2 Cor. 9:14• 14and in their supplication for you, while longing for you, on account of the surpassing grace of God [bestowed] on you. (2 Cor. 9:14)
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Phil. 1:8• 8For God is my witness, how I long after you all in [the] bowels of Jesus Christ. (Phil. 1:8)
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Phil. 2:26• 26since he was longing after you all and uneasy because ye heard that he was sick. (Phil. 2:26)
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Phil. 4:1• 1So that, my brethren beloved and longed for, my joy and crown, so stand in [the] Lord, beloved. (Phil. 4:1)
that.
Rom. 15:29• 29And I know that, on coming to you, I shall come in [the] fullness of [the] blessing of Christ. (Rom. 15:29)
;
Acts 8:15‑19• 15the which, on coming down, prayed for them that they might receive [the] Holy Spirit;
 16for as yet he had fallen upon none of them: only they had got baptized unto the name of the Lord Jesus.
 17Then they laid their hands upon them, and they received [the] Holy Spirit.
 18Now Simon, when he saw that through the laying on of the apostles' hands the Holy Spirit was given,
 19saying, Give me also this power that, on whomsoever I lay my hands, he may receive [the] Holy Spirit. (Acts 8:15‑19)
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Acts 19:6• 6And when Paul laid hands on them, the Holy Spirit came upon them; and they spake with tongues and prophesied; (Acts 19:6)
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1 Cor. 12:1‑11• 1Now concerning spiritual things, brethren, I would not have you ignorant.
 2Ye know that, when ye were Gentiles, [ye were] led away unto the dumb idols as ye might be led.
 3Wherefore I give you to know, that no one speaking in [the] Spirit of God saith, Jesus [is] accursed, and no one can say, Lord Jesus, unless in [the] Holy Spirit.
 4Now there are differences of gifts, but the same Spirit,
 5and there are differences of services, and the same Lord,
 6and there are differences of operations, but the same God that operateth all things in all.
 7But to each is given the manifestation of the Spirit for profit.
 8For to one, through the Spirit, is given [the] word of wisdom, and to another [the] word of knowledge, according to the same Spirit;
 9to a different one faith by the same Spirit, and to another gifts of healings by the same Spirit,
 10and to another operations of powers, and to another prophecy, and to another discerning of spirits; to a different one kinds of tongues, and to another interpretation of tongues.
 11But all these things operateth the one and the same Spirit, dividing in particular to each as he pleaseth. (1 Cor. 12:1‑11)
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2 Cor. 11:4• 4For if indeed he that cometh preacheth another Jesus whom ye preached not, or ye receive a different Spirit whom ye received not, or a different gospel which ye accepted not, ye might well bear with [it]. (2 Cor. 11:4)
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Gal. 3:2‑5• 2This only I wish to learn from you; received ye the Spirit by works of law, or by the report of faith?
 3Are ye so senseless? Having begun in Spirit, are ye now being perfected in flesh?
 4Suffered ye so many things in vain, if indeed in vain?
 5He therefore that ministereth to you the Spirit and worketh miracles among you, [doeth he it] by works of law or by the hearing of faith? (Gal. 3:2‑5)
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Eph. 4:8‑12• 8Wherefore he saith, Having ascended on high, he led captivity captive and gave gifts to men.
 9Now that he ascended, what is it but that he also descended into the lower [parts] of the earth?
 10He that descended, he it is also that ascended far above all the heavens, that he might fill all things.
 11And he gave some apostles, and some prophets, and some evangelists, and some pastors and teachers,
 12for the perfecting of the saints, unto work of ministry, unto edifying of the body of the Christ, (Eph. 4:8‑12)
to the.
Rom. 16:25• 25Now to him that is able to establish you according to my gospel, and the preaching of Jesus Christ, according to [the] revelation of [the] mystery kept secret in everlasting times, (Rom. 16:25)
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2 Chron. 20:20•  (2 Chron. 20:20)
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Acts 16:5• 5The assemblies then were being strengthened in the faith, and increased in number daily. (Acts 16:5)
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2 Cor. 1:21• 21Now he that establisheth us with you in Christ, and anointed us is God, (2 Cor. 1:21)
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1 Thess. 3:2,13• 2and sent Timothy our brother and work-fellow under God in the gospel of Christ, to establish you and encourage concerning your faith,
 13in order to establish your hearts unblameable in holiness before our God and Father at the coming of our Lord Jesus with all his saints. (1 Thess. 3:2,13)
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2 Thess. 2:17• 17encourage your hearts and stablish in every good work and word. (2 Thess. 2:17)
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2 Thess. 3:3• 3But faithful is the Lord who shall stablish you and keep from evil. (2 Thess. 3:3)
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Heb. 13:9• 9Be not carried away with divers and strange doctrines; for [it is] good that the heart be confirmed with grace; not with meats, in which those that walked were not profited. (Heb. 13:9)
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1 Peter 5:10,12• 10But the God of all grace that called you unto his everlasting glory in Christ Jesus, after having suffered a little while, shall himself perfect, stablish, strengthen, ground:
 12By Silvanus, the faithful brother, as I account, I write to you in few [words], exhorting and testifying that this is God's true grace in which stand. (1 Peter 5:10,12)
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2 Peter 1:12• 12Wherefore I shall be ready always to put you in mind of those things, though knowing [these] and established in the present truth. (2 Peter 1:12)
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2 Peter 3:17‑18• 17Ye therefore, beloved, knowing beforehand, be on your guard lest, led away along with the error of the wicked, ye fall from your own stedfastness.
 18But grow in grace and knowledge of our Lord and Saviour Jesus Christ: to him [be] the glory both now and unto eternity's day. Amen. (2 Peter 3:17‑18)
• Paul was speaking of a spiritual gift in the sense of giving the saints in Rome some spiritual truth. (“Opening Salutations: Romans 1:1-17” by B. Anstey)
• Paul's intention in giving them a spiritual gift was that they would become "established" in the Christian. faith. (“Opening Salutations: Romans 1:1-17” by B. Anstey)

J. N. Darby Translation

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11
For I greatly desire to see you, that I may impart to you some spiritual gift to establish you;

W. Kelly Translation

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11
For I long to see you, that I may impart to you some spiritual gift in order to your being established;