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Romans 1

Rom. 1:12 KJV (With Strong’s)

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12
That
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
, that I may be comforted together
sumparakaleo (Greek #4837)
to console jointly
KJV usage: comfort together.
Pronounce: soom-par-ak-al-eh'-o
Origin: from 4862 and 3870
εwith
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
the mutual
allelon (Greek #240)
one another
KJV usage: each other, mutual, one another, (the other), (them-, your-)selves, (selves) together (sometimes with 3326 or 4314).
Pronounce: al-lay'-lone
Origin: Genitive plural from 243 reduplicated
w faith
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
both
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
of you
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
and
te (Greek #5037)
both or also (properly, as correlation of 2532)
KJV usage: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
Pronounce: teh
Origin: a primary particle (enclitic) of connection or addition
me
emou (Greek #1700)
of me
KJV usage: me, mine, my.
Pronounce: em-oo'
Origin: a prolonged form of 3449
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Cross References

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Ministry on This Verse

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that I may.
Rom. 15:24,32• 24whenever I go into Spain [I will come to you, for] I hope while passing through to see you, and by you to be sent forward thither, if first I be in measure filled with you.
32that in joy coming to you by God's will I may be refreshed with you.
(Rom. 15:24,32)
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Acts 11:23• 23who on arriving and seeing the grace of God, rejoiced and exhorted all with purpose of heart to abide by the Lord. (Acts 11:23)
;
2 Cor. 2:1‑3• 1But I judged this for myself not to come again unto you in grief.
2For if I grieve you, who then [is] he that gladdeneth me, if not he that is grieved by me?
3And I wrote this very thing, that I might not on coming have grief from those from whom I ought to have joy, having trust in you all that my joy is [that] of you all.
(2 Cor. 2:1‑3)
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2 Cor. 7:4‑7,13• 4Great [is] my openness toward you, great my boasting in respect of you: I am filled with encouragement, I am overflowing with joy in all our affliction.
5For also when we came into Macedonia, our flesh had no rest, but [we were] afflicted in every way; without fightings, within fears.
6But he that encourageth the lowly, God, encouraged us by the coming of Titus,
7and not by his coming only but also by the encouragement with which he was encouraged in your case, declaring to us your longing desire, your mourning, your zeal for me, so that I the more rejoiced.
13On this account we have been encouraged; but d in our comfort we rejoiced the more exceedingly over the joy of Titus, because his spirit hath been refreshed by you all.
(2 Cor. 7:4‑7,13)
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1 Thess. 2:17‑20• 17But we, brethren, being bereaved of you for a little season, in person, not in heart, made more exceeding diligence to see your face with much desire.
18Wherefore we desired to come unto you, I, Paul, both once and twice, and Satan hindered us.
19For what [is] our hope, or joy, or crown of glorying? [Are] not even ye before our Lord Jesus at His coming?
20For ye are our glory and joy.
(1 Thess. 2:17‑20)
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1 Thess. 3:7‑10• 7on this account we were comforted by you, brethren, in all our distress and tribulation through your faith;
8because now we live if ye stand fast in [the] Lord.
9For what thanksgiving can we render again to God for you for all the joy wherewith we rejoice on your account before our God,
10night and day beseeching exceedingly that we may see your face, and perfect what is lacking in your faith?
(1 Thess. 3:7‑10)
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2 Tim. 1:4• 4night and day longing to see thee, remembering thy tears, that I may be filled with joy, (2 Tim. 1:4)
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2 John 4• 4I rejoiced exceedingly that I have found of thy children walking in truth even as we received commandment from the Father. (2 John 4)
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3 John 3‑4• 3For I rejoiced exceedingly when brethren came and bore witness to thy truth, even as thou walkest in truth.
4I have no greater joy than these things, that I hear of my children walking in the truth.
(3 John 3‑4)
with you.
or, in you.
by the mutual.
 "Mutual comfort." They would encourage him and he would encourage them. (Opening Salutations: Romans 1:1-17 by B. Anstey)

J. N. Darby Translation

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that is, to have mutual comfort among you, each by the faith which is in the other, both yours and mine.

W. Kelly Translation

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that is, to be comforted together among you through the faith which is in one another, both yours and mine.