Articles on

Ephesians 4

Eph. 4:5 KJV (With Strong’s)

+
5
One
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
, one
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
faith
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
, one
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
baptism
baptisma (Greek #908)
baptism (technically or figuratively)
KJV usage: baptism.
Pronounce: bap'-tis-mah
Origin: from 907
,

More on:

+

Cross References

+

Ministry on This Verse

+
One Lord.
Acts 2:36• 36Let all [the] house of Israel therefore know assuredly that God made him both Lord and Christ(this Jesus whom ye crucified. (Acts 2:36)
;
Acts 10:36• 36The word which he sent forth to the sons of Israel, preaching peace by Jesus Christ (he is Lord of all), a (Acts 10:36)
;
Rom. 14:8‑9• 8for both if we should live, to the Lord we live, and if we die, to the Lord we die; therefore, both if we should live and if we should die, we are the Lord's.
9For unto this [end] Christ died and lived, that he might be Lord both of dead and living.
(Rom. 14:8‑9)
;
1 Cor. 1:2,13• 2to the assembly of God that is in Corinth, c [persons] sanctified in Christ Jesus, called saints, with all that call on the name of our Lord Jesus Christ in every place, theirs and ours;
13Is Christ divided? Was Paul crucified for you, or were ye baptized unto the name of Paul?
(1 Cor. 1:2,13)
;
1 Cor. 8:6• 6yet to us [there is] one God the Father, of whom [are] all things, and we unto him; and one Lord Jesus Christ, by whom [are] all things, and we by him. (1 Cor. 8:6)
;
1 Cor. 12:5• 5and there are differences of services, and the same Lord, (1 Cor. 12:5)
;
Phil. 2:11• 11and every tongue confess that Jesus Christ [is] Lord, unto God [the] Father's glory. (Phil. 2:11)
;
Phil. 3:8• 8But moreover also I count all things to be loss on account of the excellency of the knowledge of Christ Jesus my Lord, on whose account I lost all things and count them to be refuse that I may win Christ, (Phil. 3:8)
one faith.
Eph. 4:13• 13until we all arrive at the unity of the faith and of the full knowledge of the Son of God, at a full-grown man, at [the] measure of [the] stature of the fullness of the Christ; (Eph. 4:13)
;
Rom. 3:30• 30since God [is] one who shall justify [the] circumcision by faith and uncircumcision through faith? (Rom. 3:30)
;
2 Cor. 11:4• 4For if indeed he that cometh preacheth another Jesus whom ye preached not, or ye receive a different Spirit whom ye received not, or a different gospel which ye accepted not, ye might well bear with [it]. (2 Cor. 11:4)
;
Gal. 1:6‑7• 6I wonder that thus quickly ye are being removed from him that called you in Christ's grace to a different gospel
7which is not another, but there are some that trouble you and desire to pervert the gospel of Christ.
(Gal. 1:6‑7)
;
Gal. 5:6• 6For in Christ Jesus neither circumcision hath any force nor uncircumcision, but faith working by love. (Gal. 5:6)
;
Titus 1:1,4• 1Paul, bondman of God and apostle of Jesus Christ according to faith of God's elect, and full knowledge of truth that is according to piety;
4to Titus, genuine child according to common faith: grace and peace from God [the] Father and Christ Jesus our Saviour.
(Titus 1:1,4)
;
Heb. 13:7• 7Remember your leaders the which spoke to you the word of God; and considering the issue of their conduct imitate their faith. (Heb. 13:7)
;
James 2:18• 18But someone will say, Thou hast faith, and I have works. Show me thy faith apart from works, and out of my works I will show thee my faith. (James 2:18)
;
2 Peter 1:1• 1Simon Peter, bondman and apostle of Jesus Christ to them that obtained like precious faith with us in virtue of [the] righteousness of our God and Saviour Jesus Christ: (2 Peter 1:1)
;
Jude 3,20• 3Beloved, when I gave all diligence to write unto you of our common salvation, it was needful for me to write unto you, and exhort that ye should earnestly contend for the faith which was once delivered to the saints.
20But ye, beloved, building up yourselves on your most holy faith, praying in [the] Holy Spirit,
(Jude 3,20)
one baptism.
 This is the public profession and recognition of Christ as Lord. (Ephesians 4-5 by J.N. Darby)
 In verse 5 you have a more outside unity, an area of profession, larger than that of real spiritual power. Here “the Lord” is made prominent; and there are many who will say in that day, “Lord, Lord, have we not prophesied in thy name?” (Remarks on Ephesians 4:1-6 by W. Kelly)
 “One faith,” by which is meant the Christian faith. (Remarks on Ephesians 4:1-6 by W. Kelly)
 “One baptism;” because whoever professed to believe in Christ was baptized with water. Simon Magus received Christ nominally, and was baptized, though he soon proved to be no Christian. (Remarks on Ephesians 4:1-6 by W. Kelly)

J. N. Darby Translation

+
5
one Lord, one faith, one baptism;

W. Kelly Translation

+
5
one Lord, one faith, one baptism;