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Acts 21

Acts 21:19 KJV (With Strong’s)

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19
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
when he had saluted
aspazomai (Greek #782)
to enfold in the arms, i.e. (by implication) to salute, (figuratively) to welcome
KJV usage: embrace, greet, salute, take leave.
Pronounce: as-pad'-zom-ahee
Origin: from 1 (as a particle of union) and a presumed form of 4685
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, he declared
exegeomai (Greek #1834)
to consider out (aloud), i.e. rehearse, unfold
KJV usage: declare, tell.
Pronounce: ex-ayg-eh'-om-ahee
Origin: from 1537 and 2233
particularly
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
hekastos (Greek #1538)
each or every
KJV usage: any, both, each (one), every (man, one, woman), particularly.
Pronounce: hek'-as-tos
Origin: as if a superlative of ἕκας (afar)
what things
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
v God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
had wrought
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
among
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the Gentiles
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ethnos (Greek #1484)
a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
KJV usage: Gentile, heathen, nation, people.
Pronounce: eth'-nos
Origin: probably from 1486
by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
x ministry
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
diakonia (Greek #1248)
attendance (as a servant, etc.); figuratively (eleemosynary) aid, (official) service (especially of the Christian teacher, or technically of the diaconate)
KJV usage: (ad-)minister(-ing, -tration, -try), office, relief, service(-ing).
Pronounce: dee-ak-on-ee'-ah
Origin: from 1249
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Cross References

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Ministry on This Verse

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he declared.
Acts 11:4‑18• 4But Peter began and set forth to them in order, saying,
5I was in [the] city of Joppa, praying, and in a trance I saw a vision, a certain vessel descending like a great sheet, let down by four corners out of heaven, and it came as far as me.
6On which having fixed mine eyes, I considered and saw the quadrupeds of the earth and the wild beasts and the reptiles and the birds of the heaven.
7And I heard also a voice saying to me, Arise, Peter, slay and eat.
8But I said, In no wise, Lord, because common or unclean never entered into my mouth.
9But a voice answered a second time out of heaven, What God cleansed make not thou common.
10And this was done thrice, and all were drawn up again into heaven.
11And behold immediately three men stood at the house in which I was, sent from Caesarea unto me.
12And the Spirit bade me go with them doubting nothing. And there went with me also these six brethren, and we entered into the house of the man,
13and he reported to us how he saw the angel in his house, standing and saying, Send to Joppa, and fetch Simon, that is surnamed Peter,
14who shall speak words unto thee, whereby thou shalt be saved, thou and all thy house.
15And on my beginning to speak, the Holy Spirit fell upon them as upon us also at the beginning.
16And I remembered the word of the Lord how he said, John baptized with water, but ye shall be baptized with [the] Holy Spirit.
17If then God gave to them the same gift as also to us when we believed upon the Lord Jesus Christ, who was I that could forbid God?
18And when they heard these things, they were still and glorified God, saying, Then indeed also to the Gentiles did God give repentance unto life.
(Acts 11:4‑18)
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Acts 14:27• 27And when they arrived and brought the assembly together, they repeated all things God had wrought with them, and how he had opened to the Gentiles a door of faith. (Acts 14:27)
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Acts 15:4,12• 4And on arriving at Jerusalem they were welcomed by the assembly, and the apostles, and the elders, and reported all things that God did with them.
12And all the multitude kept silence, and they hearkened unto Barnabas and Paul rehearsing what signs and wonders God wrought among the Gentiles by them.
(Acts 15:4,12)
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Rom. 15:18‑19• 18For I will not dare to speak of anything of what Christ has wrought not by me for [the] obedience of [the] Gentiles by word and deed,
19in [the] power of signs and wonders, in [the] power of [the Holy] Spirit; so that, from Jerusalem and in a circle as far as Illyricum, I have fully preached the gospel of Christ,
(Rom. 15:18‑19)
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1 Cor. 3:5‑9• 5What then is Apollos? and what is Paul? Ministers by whom ye believed, and as the Lord gave to each.
6I planted, Apollos watered, but God gave the increase.
7So that neither he that planteth is anything, nor he that watereth, but God that giveth the increase.
8And he that planteth and he that watereth are one thing; but each shall receive his own reward according to his own labour.
9For we are God's fellow-workmen; ye are God's tillage, God's building.
(1 Cor. 3:5‑9)
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1 Cor. 15:10• 10but by God's grace I am what I am, and his grace that [was] towards me became not empty, but I laboured more abundantly than they all, yet not I but the grace of God that [was] with me. (1 Cor. 15:10)
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2 Cor. 6:1• 1And working together we also beseech that ye receive not in vain the grace of God (2 Cor. 6:1)
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Col. 1:29• 29whereunto also I toil in conflict according to his working that worketh in me in power. (Col. 1:29)
by.
 He spread before them particularly what had been given him to do among the nations. Doubtless this was intended of the Lord to enlarge their hearts. (Acts 21:15-20 by W. Kelly)

J. N. Darby Translation

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19
And having saluted them, he related one by one the things which God had wrought among the nations by his ministry.

W. Kelly Translation

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19
and when he had saluted them, he explained one by one the things which God wrought among the Gentiles by his ministry;