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2 Corinthians 10

2 Cor. 10:4 KJV (With Strong’s)

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4
(For
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
the weapons
hoplon (Greek #3696)
an implement or utensil or tool (literally or figuratively, especially, offensive for war)
KJV usage: armour, instrument, weapon.
Pronounce: hop'-lon
Origin: probably from a primary ἕπω (to be busy about)
b of our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
warfare
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
strateia (Greek #4752)
military service, i.e. (figuratively) the apostolic career (as one of hardship and danger)
KJV usage: warfare.
Pronounce: strat-i'-ah
Origin: from 4754
c are not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
carnal
sarkikos (Greek #4559)
pertaining to flesh, i.e. (by extension) bodily, temporal, or (by implication) animal, unregenerate
KJV usage: carnal, fleshly.
Pronounce: sar-kee-kos'
Origin: from 4561
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
mighty
dunatos (Greek #1415)
powerful or capable (literally or figuratively); neuter possible
KJV usage: able, could, (that is) mighty (man), possible, power, strong.
Pronounce: doo-nat-os'
Origin: from 1410
γthroughd God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
to
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
the pulling down
kathairesis (Greek #2506)
demolition; figuratively, extinction
KJV usage: destruction, pulling down.
Pronounce: kath-ah'-ee-res-is
Origin: from 2507
f of strong holds
ochuroma (Greek #3794)
a castle (figuratively, argument)
KJV usage: stronghold.
Pronounce: okh-oo'-ro-mah
Origin: from a remote derivative of 2192 (meaning to fortify, through the idea of holding safely)
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Cross References

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the weapons.
our.
mighty.
2 Cor. 3:5• 5not that we are competent from ourselves to reckon anything as of ourselves, but our competency [is] of God, (2 Cor. 3:5)
;
2 Cor. 4:7• 7But we have this treasure in earthenware vessels, that the surpassingness of the power may be God's, and not of us, (2 Cor. 4:7)
;
2 Cor. 13:3‑4• 3Since ye seek a proof of the Christ speaking in me (who toward you is not weak, but is powerful in you,
4for although he was crucified in weakness, yet he liveth by God's power; for indeed we are weak in him, but shall live with him by God's power toward you),
(2 Cor. 13:3‑4)
;
Judg. 7:13‑23• 13And when Gideon was come, behold, there was a man that told a dream unto his fellow, and said, Behold, I dreamed a dream, and, lo, a cake of barley bread tumbled into the host of Midian, and came unto a tent, and smote it that it fell, and overturned it, that the tent lay along.
14And his fellow answered and said, This is nothing else save the sword of Gideon the son of Joash, a man of Israel: for into his hand hath God delivered Midian, and all the host.
15And it was so, when Gideon heard the telling of the dream, and the interpretation thereof, that he worshipped, and returned into the host of Israel, and said, Arise; for Jehovah hath delivered into your hand the host of Midian.
16And he divided the three hundred men into three companies, and he put a trumpet in every man's hand, with empty pitchers, and lamps within the pitchers.
17{i}And he said to them, Look on me, and do likewise; behold, when I come to the extremity of the camp, it shall be that, as I do, so shall ye do.{/i}
18{i}And when I blow with a trumpet, I and all that are with me, ye also shall blow the trumpets around the whole camp, and shall say, For Jehovah and for Gideon!{/i}
19{i}And Gideon, and the hundred men that were with him, came to the outside of the camp in the beginning of the middle watch; and they had but newly set the watch; and they blew the trumpets, and broke the pitchers that were in their hands.{/i}
20{i}And the three companies blew the trumpets, and broke in pieces the pitchers, and held the torches in their left hand, and the trumpets in their right hand for blowing, and cried, The sword of Jehovah and of Gideon!{/i}
21{i}And they stood every man in his place round about the camp; and all the host ran, and cried out, and fled.{/i}
22{i}And the three hundred blew the trumpets, and Jehovah set every man's sword against his fellow, even throughout the camp. And the host fled to Beth-shittah towards Zererah, to the border of Abel-meholah, by Tabbath.{/i}
23{i}And the men of Israel were called together out of Naphtali, and out of Asher, and out of all Manasseh, and pursued after Midian.{/i}
(Judg. 7:13‑23)
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Judg. 15:14‑16• 14And when he came unto Lehi, the Philistines shouted against him and the Spirit of Jehovah came mightily upon him, and the cords that were upon his arms became as flax that was burnt with fire, and his bands loosed from off his hands.
15And he found a new jawbone of an ass, and put forth his hand, and took it, and slew a thousand men therewith.
16And Samson said,{HR}With the jawbone of an ass, heaps upon heaps,{HR}With the jaw of an ass have I slain a thousand men.
(Judg. 15:14‑16)
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1 Sam. 17:45‑50• 45Then said David to the Philistine, Thou comest to me with a sword, and with a spear, and with a shield: but I come to thee in the name of Jehovah of hosts, the God of the armies of Israel, whom thou hast defied.
46This day will Jehovah deliver thee into mine hand; and I will smite thee, and take thine head from thee; and I will give the carcasss of the host of the Philistines this day unto the fowls of the air, and to the wild beasts of the earth; that all the earth may know that there is a God, in Israel;
47and all this assembly shall know that Jehovah saveth not with sword and spear: for the battle is Jehovah's, and he will give you into our hands.
48And it came to pass, when the Philistine arose and came and drew nigh to meet David, that David hasted, and he ran toward the army to meet the Philistine.
49And David put his hand in his bag, and took thence a stone, and slang it, and smote the Philistine in his forehead, that the stone sunk into his forehead; and he fell upon his face to the earth.
50So David prevailed over the Philistine with a sling and with a stone, and smote the Philistine, and slew him; but there was no sword in the hand of David.
(1 Sam. 17:45‑50)
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Psa. 110:2• 2Jehovah shall send the rod of thy might out of Zion:{HR}Rule in the midst of thine enemies. (Psa. 110:2)
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Isa. 41:14‑16• 14Fear not, thou worm Jacob, ye few men of Israel; I will help thee, saith Jehovah, and thy Redeemer, the Holy One of Israel.
15Behold, I have made thee a new sharp threshing instrument having teeth: thou shalt thresh and beat small the mountains, and shalt make the hills as chaff.
16Thou shalt fan them, and the wind shall carry them away, and the whirlwind shall scatter them: and thou shalt rejoice in Jehovah, thou shalt glory in the Holy One of Israel.
(Isa. 41:14‑16)
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Zech. 4:6‑7• 6{i}And he answered and spoke unto me, saying, This is the word of Jehovah unto Zerubbabel, saying, Not by might, nor by power,{/i} but by my Spirit, saith Jehovah of hosts{i}.
7Who art thou, O great mountain? before Zerubbabel thou shalt become a plain: and he shall bring forth the headstone thereof with shoutings, crying, Grace, grace unto it!
(Zech. 4:6‑7)
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Acts 7:22• 22And Moses was instructed in all [the] wisdom of [the] Egyptians; and he was mighty in his words and works. (Acts 7:22)
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1 Cor. 1:18‑24• 18For the word of the cross is to those that perish foolishness, but to us that are to be saved it is God's power.
19For it is written, I will destroy the wisdom of the wise, and put away the understanding of the understanding ones.
20Where [is the] wise? where scribe? where disputer of this age? Hath not God made foolish the wisdom of the world?
21For since in the wisdom of God the world through its wisdom knew not God, God was pleased through the foolishness of the preaching to save those that believe;
22since both Jews ask for signs and Greeks seek wisdom;
23but we preach Christ crucified, to Jews a stumbling-block, and to Gentiles foolishness,
24but to those that [are] called, both Jews and Greeks, Christ God's power and God's wisdom;
(1 Cor. 1:18‑24)
;
1 Cor. 2:5• 5that your faith might not be in man's wisdom but in God's power. (1 Cor. 2:5)
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2 Cor. 13:3• 3Since ye seek a proof of the Christ speaking in me (who toward you is not weak, but is powerful in you, (2 Cor. 13:3)
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Heb. 11:32‑33• 32And what more do I say? For the time would fail me telling of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets;
33who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped lions' mouths,
(Heb. 11:32‑33)
through God.
or, to God.
to the.

J. N. Darby Translation

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4
For the arms of our warfare are not fleshly, but powerful according to Godi to the overthrow of strongholds;

JND Translation Notes

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i
Or "divinely powerful," as a Hebraism; or "in a divine way", before God, in His view; bringing Him in; or "through God." Moses was "beautiful to God" or "divinely beautiful" (Acts 7.20).

W. Kelly Translation

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4
For the arms of our warfare [are] not fleshly but powerful witha God to the pulling down of strongholds,

WK Translation Notes

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a
"With God" may be "before," "according to," or "for" him. It is the dative which admits of all these shades, of which it is not easy to decide which is best.