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Hebrews 11

Heb. 11:32 KJV (With Strong’s)

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32
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
what
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
shall I
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
more
eti (Greek #2089)
"yet," still (of time or degree)
KJV usage: after that, also, ever, (any) further, (t-)henceforth (more), hereafter, (any) longer, (any) more(-one), now, still, yet.
Pronounce: et'-ee
Origin: perhaps akin to 2094
say
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
? for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
the time
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
chronos (Greek #5550)
a space of time (in general, and thus properly distinguished from 2540, which designates a fixed or special occasion; and from 165, which denotes a particular period) or interval; by extension, an individual opportunity; by implication, delay
KJV usage: + years old, season, space, (X often-)time(-s), (a) while.
Pronounce: khron'-os
Origin: of uncertain derivation
would fail
epileipo (Greek #1952)
to leave upon, i.e. (figuratively) to be insufficient for
KJV usage: fail.
Pronounce: ep-ee-li'-po
Origin: from 1909 and 3007
me
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
to tell
diegeomai (Greek #1334)
to relate fully
KJV usage: declare, shew, tell.
Pronounce: dee-ayg-eh'-om-ahee
Origin: from 1223 and 2233
of
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
Gedeon
Gedeon (Greek #1066)
Gedeon (i.e. Gid(e)on), an Israelite
KJV usage: Gedeon (in the King James Version).
Pronounce: ghed-eh-own'
Origin: of Hebrew origin (01439)
g, and
te (Greek #5037)
both or also (properly, as correlation of 2532)
KJV usage: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
Pronounce: teh
Origin: a primary particle (enclitic) of connection or addition
of Barak
Barak (Greek #913)
Barak, an Israelite
KJV usage: Barak.
Pronounce: bar-ak'
Origin: of Hebrew origin (01301)
h, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
of Samson
Sampson (Greek #4546)
Sampson (i.e. Shimshon), an Israelite
KJV usage: Samson.
Pronounce: samp-sone'
Origin: of Hebrew origin (08123)
i, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
of Jephthae
Iephthae (Greek #2422)
Jephthae (i.e. Jiphtach), an Israelite
KJV usage: Jephthah.
Pronounce: ee-ef-thah'-eh
Origin: of Hebrew origin (03316)
j; of David
Dabid (Greek #1138)
Dabid (i.e. David), the Israelite king
KJV usage: David.
Pronounce: dab-eed'
Origin: of Hebrew origin (01732)
k also
te (Greek #5037)
both or also (properly, as correlation of 2532)
KJV usage: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
Pronounce: teh
Origin: a primary particle (enclitic) of connection or addition
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Samuel
Samouel (Greek #4545)
Samuel (i.e. Shemuel), an Israelite
KJV usage: Samuel.
Pronounce: sam-oo-ale'
Origin: of Hebrew origin (08050)
l, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
of the prophets
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
prophetes (Greek #4396)
a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet
KJV usage: prophet.
Pronounce: prof-ay'-tace
Origin: from a compound of 4253 and 5346
:
g
Judg. 6‑7•  (Judg. 6‑7)
h
Judg. 4:6•  (Judg. 4:6)
,etc.
i
Judg. 15‑16•  (Judg. 15‑16)
j
Judg. 11:32•  (Judg. 11:32)
,etc.
k
1 Sam. 17:45•  (1 Sam. 17:45)
,etc.
l
1 Sam. 7:9•  (1 Sam. 7:9)
,etc.

More on:

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Barak,
David,
Gedeon,
Jephthah; Jephthae,
Prophet,
Samson,
Samuel

Cross References

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Ministry on This Verse

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what shall.
Rom. 3:5• 5But if our unrighteousness commend God's righteousness, what shall we say? [Is] God unrighteous who inflicteth wrath? I speak according to man. (Rom. 3:5)
;
Rom. 4:1• 1What then shall we say that Abraham our fore-father according to flesh hath found? (Rom. 4:1)
;
Rom. 6:1• 1What then shall we say? Are we to continue in sin that grace may abound? (Rom. 6:1)
;
Rom. 7:7• 7What then shall we say? [Is] the law sin? Let it not be. Nay, I had not known sin unless by law; for lust also I had not been conscious of, unless the law had said, “Thou shalt not lust.” (Rom. 7:7)
the time.
John 21:25• 25And there are also many other things which Jesus did, the which, if they were written one by one, I suppose that not even the world itself would contain the books that should be written. (John 21:25)
Gedeon.
Judg. 6:1‑8:35•  (Judg. 6:1‑8:35)
Gideon.
1 Sam. 12:11•  (1 Sam. 12:11)
Jerubbaal.
Barak.
Judg. 4:1‑5:31•  (Judg. 4:1‑5:31)
Samson.
Judg. 13:1‑16:31•  (Judg. 13:1‑16:31)
Jephthae.
Judg. 11:1‑12:7•  (Judg. 11:1‑12:7)
Jephthah.
David.
1 Sam. 16:1,13•  (1 Sam. 16:1,13)
;
1 Sam. 17:1‑18:30•  (1 Sam. 17:1‑18:30)
;
Acts 2:29‑31• 29Brethren, one may speak with freedom unto you about the patriarch David that he both died and was buried, and his tomb is amongst us unto this day.
 30Being therefore a prophet, and knowing that God swore with an oath to him of the fruit of his loins to seat upon his throne,
 31he foresaw and spoke about the resurrection of the Christ, that neither was he left to hades nor did his flesh see corruption. (Acts 2:29‑31)
;
Acts 13:22‑36• 22And having removed him, he raised up for them David as king, to whom also bearing witness, he said, I found David, son of Jesse, a man according to my heart, who shall do all my will.
 23From his seed, according to promise, did God bring to Israel a Saviour Jesus
 24when John had preached before his entrance a baptism of repentance to all the people of Israel.
 25And as John was fulfilling his course, he said, What suppose ye that I am? I am not [he], but behold, there cometh one after me the sandal of whose feet I am not worthy to loose.
 26Brethren sons of Abraham's race, and those among you that fear God, to us was the word of this salvation sent forth.
 27For the dwellers in Jerusalem and their rulers, having ignored him and the voices of the prophets that are read on every Sabbath, fulfilled [them] by judging [him].
 28And though they found no cause of death, they besought Pilate that he might be slain.
 29And when they fulfilled all things written about him, they took [him] down from the tree and put [him] into a tomb;
 30but God raised him from [the] dead,
 31and he appeared for many days to those that came up with him from Galilee unto Jerusalem, the which are now his witnesses unto the people.
 32And we declare to you the good news of the promise made to the fathers,
 33that God hath fulfilled this to us their children having raised up Jesus; as also in the second psalm it is written, Thou art my Son: this day have I begotten thee.
 34But that he raised him from [the] dead, no more to return unto corruption, he hath spoken thus, I will give you the faithful mercies of David;
 35wherefore also in another [psalm] he saith, Thou wilt not suffer thy holy one to see corruption.
 36For David, having in his own generation served the counsel of God fell asleep, and was added to his fathers, and saw corruption. (Acts 13:22‑36)
Samuel.
1 Sam. 1:20•  (1 Sam. 1:20)
;
1 Sam. 2:11,18•  (1 Sam. 2:11,18)
;
1 Sam. 3:1‑12:25•  (1 Sam. 3:1‑12:25)
;
1 Sam. 28:3‑25•  (1 Sam. 28:3‑25)
;
Psa. 99:6•  (Psa. 99:6)
;
Jer. 15:1•  (Jer. 15:1)
;
Acts 3:24• 24Yea, and all the prophets from Samuel, and those in succession, as many as spoke, did also announce these days. (Acts 3:24)
;
Acts 13:20• 20And after these things he gave judges until Samuel the prophet; (Acts 13:20)
the prophets.
Matt. 5:12• 12Rejoice and exult; for your reward is great in the heavens; for thus persecuted they the prophets that were before you. (Matt. 5:12)
;
Luke 13:28• 28There shall be the weeping and the gnashing of teeth, when ye shall see Abraham, and Isaac and Jacob, and all the prophets in the kingdom of God, but yourselves cast out. (Luke 13:28)
;
Luke 16:31• 31And he said to him, If they hear not Moses and the prophets, not even if one rise from among [the] dead will they be persuaded. (Luke 16:31)
;
Acts 10:43• 43To him all the prophets bear witness that every one that believeth on him shall receive remission of sins through his Name. (Acts 10:43)
;
James 5:10• 10Take, brethren, [for] an example of suffering and of patience, the prophets who spoke in the name of [the] Lord. (James 5:10)
;
1 Peter 1:10‑12• 10Of which salvation prophets that prophesied of the grace that [was] toward you sought out and searched out;
 11searching what or what sort of time the Spirit of Christ that [was] in them did indicate when testifying beforehand the sufferings that [were] for Christ, and the glories after them.
 12To whom it was revealed that not to themselves but to you they were ministering the very things which have now been announced to you through those that brought you glad tidings by [the] Holy Spirit sent forth from heaven; which things angels desire to look into. (1 Peter 1:10‑12)
;
2 Peter 1:21• 21for no prophecy was ever brought by will of man, but [holy] men spoke from God, moved by [the] Holy Spirit. (2 Peter 1:21)
;
2 Peter 3:2• 2that ye be mindful of the words spoken before by the holy prophets, and of the commandment of the Lord and Saviour [by] your apostles; (2 Peter 3:2)
• It is remarkable, and surely not without purpose that historical order is not observed in the names enumerated, any more than in the acts or sufferings of faith which follow. (“Hebrews 11:32-36” by W. Kelly)
• individuality becomes prominent. Gideon's faith stands justly before that of Barak who shared it with another (“Hebrews 11:32-36” by W. Kelly)
• the captain of a freebooting troop has no such place in divine history, as the mighty Nazarite, morally feeble though he was, alone against the Philistines at their zenith. (“Hebrews 11:32-36” by W. Kelly)
• what a proof of the state of Israel, that all the witness for Jehovah their God then hung on that most failing man [Samson]! (“Hebrews 11:32-36” by W. Kelly)
• It would appear most correct that David only is thus distinguished, to introduce a new character, and Samuel named after him, not only as less marked but to connect him with the prophets. (Compare Acts 3:24; 13:20). (“Hebrews 11:32-36” by W. Kelly)
• As a harlot she would come under the condemnation of men. By faith she comes into the great cloud of witnesses that obtain a good report from God….This may be to emphasize the fact that in the days of the Judges the faith of Gideon was of a brighter order than that of Barak, and that Samson’s faith exceeded that of Jephthae. David may be classed with the Judges as himself a ruler; and Samuel may be mentioned last to connect him with the prophets who came after the kings. (“Faith Overcoming the Present World: Hebrews 11:23-40” by H. Smith)

J. N. Darby Translation

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32
And what more do I say? For the time would fail me telling of Gideon, and Barak, and Samson, and Jephthah, and David and Samuel, and of the prophets:

W. Kelly Translation

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32
And what more do I say? For the time would fail me telling of Gideon, Barak, Samson, Jephthah, of Davida and Samuel and the prophets;

WK Translation Notes

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a
Later editors reject the copula after David on small but ancient authority.