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Matthew 25

Matt. 25:42 KJV (With Strong’s)

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42
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
I was an hungred
peinao (Greek #3983)
to famish (absolutely or comparatively); figuratively, to crave
KJV usage: be an hungered.
Pronounce: pi-nah'-o
Origin: from the same as 3993 (through the idea of pinching toil; "pine")
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
ye gave
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
me
moi (Greek #3427)
to me
KJV usage: I, me, mine, my.
Pronounce: moy
Origin: the simpler form of 1698
no
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
meat
phago (Greek #5315)
to eat (literally or figuratively)
KJV usage: eat, meat.
Pronounce: fag'-o
Origin: a primary verb (used as an alternate of 2068 in certain tenses)
: I was thirsty
dipsao (Greek #1372)
to thirst for (literally or figuratively)
KJV usage: (be, be a-)thirst(-y).
Pronounce: dip-sah'-o
Origin: from a variation of 1373
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
ye gave
potizo (Greek #4222)
to furnish drink, irrigate
KJV usage: give (make) to drink, feed, water.
Pronounce: pot-id'-zo
Origin: from a derivative of the alternate of 4095
me
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
no
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
drink
potizo (Greek #4222)
to furnish drink, irrigate
KJV usage: give (make) to drink, feed, water.
Pronounce: pot-id'-zo
Origin: from a derivative of the alternate of 4095
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Meat

Cross References

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Matt. 25:35• 35For I was hungry, and ye gave me to eat; I was thirsty, and ye gave me to drink; I was a stranger, and ye took me in; (Matt. 25:35)
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Matt. 10:37‑38• 37{i}He who loves father or mother above me is not worthy of me; and he who loves son or daughter above me is not worthy of me.{/i}
 38{i}And he who does not take up his cross and follow after me is not worthy of me.{/i} (Matt. 10:37‑38)
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Matt. 12:30• 30He that is not with me is against me; and he that gathereth not with me scattereth. (Matt. 12:30)
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Amos 6:6•  (Amos 6:6)
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John 5:23• 23that all may honour the Son even as they honour the Father. He that honoureth not the Son honoureth not the Father that sent him. (John 5:23)
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John 8:42‑44• 42Jesus said to them, If God were your father, ye would have loved me, for I came forth from God and am come; for neither have I come of myself, but he sent me.
 43Why do ye not know my speech? Because ye cannot hear my word.
 44Ye are of your father, the devil, and ye desire to practice the lusts of your father. He was a murderer from the beginning, and standeth not in the truth, because there is no truth in him: whenever he speaketh the lie, he speaketh out of his own things, because he is a liar, and the father of it. (John 8:42‑44)
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John 14:21• 21He that hath my commandments and keepeth them, he it is that loveth me; but he that loveth me shall be loved of my Father, and I will love him and will manifest myself to him. (John 14:21)
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1 Cor. 16:22• 22If anyone loveth not the Lord [Jesus Christ], let him be anathema maranatha. (1 Cor. 16:22)
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2 Thess. 1:8• 8in flaming fire, rendering vengeance to those that know not God and to those that obey not the gospel of our Lord Jesus; (2 Thess. 1:8)
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James 2:15‑24• 15If a brother or a sister be naked, and destitute of daily food,
 16and one from among you say to them, Go in peace, be warmed and filled, but ye give them not the things needful for the body, what [is] the profit?
 17So also faith, if it have not works, is dead in itself.
 18But someone will say, Thou hast faith, and I have works. Show me thy faith apart from works, and out of my works I will show thee my faith.
 19Thou believest that God is one; thou doest well; the demons also believe and shudder.
 20But art thou willing to learn, O vain man, that faith apart from works is dead?
 21Was not Abraham our father justified by works, when he offered Isaac his son upon the altar?
 22Thou seest that faith wrought with his works, and by works faith was perfected.
 23And the scripture was fulfilled which saith, Abraham believed God, and it was reckoned to him for righteousness, and he was called Friend of God.
 24Ye see that a man is justified by works, and not by faith only. (James 2:15‑24)
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1 John 3:14‑17• 14We know that we have passed out of death into life, because we love the brethren. He that loveth not the brother abideth in death.
 15Every one that hateth his brother is a murderer; and ye know that no murderer hath life eternal abiding in him.
 16Herein we know love, because he laid down his life for us; and we ought for the brethren to lay down our lives.
 17But whoso may have the world's means of living, and behold his brother having need, and shut up his bowels from him, how abideth the love of God in him? (1 John 3:14‑17)
;
1 John 4:20• 20If Anyone say, I love God, and hate his brother, he is a liar; for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? (1 John 4:20)

J. N. Darby Translation

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42
for I hungered, and ye gave me not to eat; I thirsted, and ye gave me not to drink;

W. Kelly Translation

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42
For I was hungry, and ye gave me not to eat; I was thirsty, and ye gave me not to drink;