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Matthew 25

Matt. 25:40 KJV (With Strong’s)

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And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the King
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
basileus (Greek #935)
a sovereign (abstractly, relatively, or figuratively)
KJV usage: king.
Pronounce: bas-il-yooce'
Origin: probably from 939 (through the notion of a foundation of power)
shall answer
apokrinomai (Greek #611)
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 06030) to begin to speak (where an address is expected)
KJV usage: answer.
Pronounce: ap-ok-ree'-nom-ahee
Origin: from 575 and κρίνω
and say
ereo (Greek #2046)
an alternate for 2036 in certain tenses; to utter, i.e. speak or say
KJV usage: call, say, speak (of), tell.
Pronounce: er-eh'-o
Origin: probably a fuller form of 4483
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Verily
amen (Greek #281)
properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
KJV usage: amen, verily.
Pronounce: am-ane'
Origin: of Hebrew origin (0543)
I say
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
, Inasmuch
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
a as
hosos (Greek #3745)
as (much, great, long, etc.) as
KJV usage: all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).
Pronounce: hos'-os
Origin: by reduplication from 3739
ye have done
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
it unto
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
one
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
of the least
elachistos (Greek #1646)
used as equivalent to 3398; least (in size, amount, dignity, etc.)
KJV usage: least, very little (small), smallest.
Pronounce: el-akh'-is-tos
Origin: superlative of ἔλαχυς (short)
of these
touton (Greek #5130)
of (from or concerning) these (persons or things)
KJV usage: such, their, these (things), they, this sort, those.
Pronounce: too'-tone
Origin: genitive case plural masculine or neuter of 3778
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
brethren
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
, ye have done
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
it unto me
emoi (Greek #1698)
to me
KJV usage: I, me, mine, my.
Pronounce: em-oy'
Origin: a prolonged form of 3427
.
a
Prov. 19:17•  (Prov. 19:17)
;
Mark 9:41• 41{i}For whosoever shall give you a cup of water to drink in [my] name, because ye are Christ's, verily I say unto you, he shall in no wise lose his reward.{/i} (Mark 9:41)
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Heb. 6:10• 10For God is not unrighteous to forget your work, and the love which ye showed unto his name, in that ye ministered to his saints and do minister. (Heb. 6:10)

More on:

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Brethren,
King

Cross References

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Ministry on This Verse

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the King.
Matt. 25:34• 34Then shall the King say to those on his right, Come ye blessed of my Father, inherit the kingdom prepared for you from the world's foundation. (Matt. 25:34)
;
Prov. 25:6‑7•  (Prov. 25:6‑7)
Inasmuch.
Matt. 10:42• 42{i}And whosoever shall give to drink to one of these little ones a cup of cold [water] only, in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.{/i} (Matt. 10:42)
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2 Sam. 9:1,7•  (2 Sam. 9:1,7)
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Prov. 14:31•  (Prov. 14:31)
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Prov. 19:17•  (Prov. 19:17)
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Mark 9:41• 41{i}For whosoever shall give you a cup of water to drink in [my] name, because ye are Christ's, verily I say unto you, he shall in no wise lose his reward.{/i} (Mark 9:41)
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John 19:26‑27• 26Jesus therefore, seeing his mother and the disciple standing by whom he loved, saith to his mother, Woman, behold, thy son.
 27Next he saith to the disciple, Behold, thy mother; and from that hour the disciple took her unto his own [home]. (John 19:26‑27)
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John 21:15‑17• 15When therefore they had dined, Jesus saith to Simon Peter, Simon [son] of Jonah, lovest thou me more than these? He saith to him, Yea, Lord; thou knowest that I dearly love thee. He saith to him, Feed my lambs.
 16He saith to him again a second time, Simon [son] of Jonah, lovest thou me? He saith to him, Yea, Lord; thou knowest that I dearly love thee. He saith to him, Tend my sheep.
 17He saith to him the third time, Simon [son] of Jonah, dost thou dearly love me? Peter was grieved because he said to him the third time, Dost thou dearly love me? and he said to him, Lord, thou knowest all things, thou knowest that I dearly love thee. Jesus saith to him, Feed my sheep. (John 21:15‑17)
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1 Cor. 16:21‑22• 21The salutation of Paul with mine own hand.
 22If anyone loveth not the Lord [Jesus Christ], let him be anathema maranatha. (1 Cor. 16:21‑22)
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2 Cor. 4:5• 5For not ourselves do we preach, but Jesus Christ as Lord, and ourselves your bondmen for Jesus' sake, (2 Cor. 4:5)
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2 Cor. 5:14‑15• 14For the love of Christ constraineth us, having judged this, that if one died for all, then they all were dead;
 15and he died for all, that those who live should no longer live to themselves, but to him who for them died and rose. (2 Cor. 5:14‑15)
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2 Cor. 8:7‑9• 7but as ye abound in everything, faith and word and knowledge and all diligence and love from you to us, [see] that ye abound in this grace also.
 8I speak not by way of commandment, but through the diligence of others proving the genuineness of your love also.
 9For ye know the grace of our Lord Jesus Christ, that for your sakes he being rich became poor, in order that ye by his poverty might become rich. (2 Cor. 8:7‑9)
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Gal. 5:6,13,22• 6For in Christ Jesus neither circumcision hath any force nor uncircumcision, but faith working by love.
 13For ye have been called for freedom, brethren: only [use] not your freedom for an opportunity to the flesh; but by love serve one another.
 22But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faith, meekness, self-control: (Gal. 5:6,13,22)
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1 Thess. 4:9‑10• 9Now concerning brotherly love, ye have no need that we write to you; for ye yourselves are taught of God to love one another;
 10for, indeed, ye do it toward all the brethren that are in the whole of Macedonia. But we exhort you, brethren, that ye abound still more, (1 Thess. 4:9‑10)
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1 Peter 1:22• 22purified your souls as ye have in your obedience to the truth unto brotherly affection unfeigned, love one another out of a pure heart fervently, (1 Peter 1:22)
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1 John 3:14‑19• 14We know that we have passed out of death into life, because we love the brethren. He that loveth not the brother abideth in death.
 15Every one that hateth his brother is a murderer; and ye know that no murderer hath life eternal abiding in him.
 16Herein we know love, because he laid down his life for us; and we ought for the brethren to lay down our lives.
 17But whoso may have the world's means of living, and behold his brother having need, and shut up his bowels from him, how abideth the love of God in him?
 18Dear children, let us not love with word nor with the tongue, but in deed and truth.
 19And herein we shall know that we are of the truth, and shall persuade our hearts before him, (1 John 3:14‑19)
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1 John 4:7‑12,20‑21• 7Beloved, let us love one another; because love is of God; and every one that loveth hath been begotten of God, and knoweth God.
 8He that loveth not knew not God, because God is love.
 9Herein was manifested the love of God in us, that God hath sent His only-begotten Son into the world, that we might live through him.
 10Herein is love, not that we loved God but that he loved us, and sent his Son [as] propitiation for our sins.
 11Beloved, if God so loved us, we also ought to love one another.
 12No one hath beheld God at any time: if we love one another, God abideth in us, and his love hath been perfected in us.
 20If Anyone say, I love God, and hate his brother, he is a liar; for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?
 21And this commandment have we from him, that he that loveth God love also his brother. (1 John 4:7‑12,20‑21)
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1 John 5:1‑2• 1Every one that believeth that Jesus is the Christ is begotten of God, and every one that loveth him that begot loveth also him that is begotten of him.
 2Herein we know that we love the children of God when we love God and keep his commandments. (1 John 5:1‑2)
the least.
Matt. 12:49‑50• 49{i}And, stretching out his hand to his disciples, he said, Behold my mother and my brethren;{/i}
 50{i}for whosoever shall do the will of my Father who is in [the] heavens, he is my brother, and sister, and mother.{/i} (Matt. 12:49‑50)
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Matt. 18:5‑6,10• 5{i}and whosoever shall receive one such little child in my name, receives me.{/i}
 6{i}But whosoever shall offend one of these little ones who believe in me, it were profitable for him that a great millstone had been hanged upon his neck and he be sunk in the depths of the sea.{/i}
 10{i}See that ye do not despise one of these little ones; for I say unto you that their angels in [the] heavens continually behold the face of my Father who is in [the] heavens.{/i} (Matt. 18:5‑6,10)
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Matt. 28:10• 10{i}Then Jesus says to them, Fear not; go, bring word to my brethren that they go into Galilee, and there they shall see me.{/i} (Matt. 28:10)
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Mark 3:34‑35• 34{i}And looking around in a circuit at those that were sitting around him, he says, Behold my mother and my brethren:{/i}
 35{i}for whosoever shall do the will of God, he is my brother, and sister, and mother.{/i} (Mark 3:34‑35)
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John 20:17• 17Jesus saith to her, Touch me not, for I have not yet ascended unto the Father; but go unto my brethren and say to them, I ascend unto my Father and your Father, and my God and your God. (John 20:17)
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Heb. 2:11‑15• 11For both he that sanctifieth and those sanctified [are] all of one; for which cause he is not ashamed to call them brethren, saying,
 12I will declare thy name to my brethren, amidst the congregation will I sing thy praise.
 13And again, I will trust in him; and again, Behold, I and the little children which God gave to me.
 14Since then the little children are partakers of blood and flesh, he also in like manner took part of the same, that through death he might annul him that hath the might of death, that is, the devil;
 15and might set free all those who through fear of death were through all their life subject to bondage. (Heb. 2:11‑15)
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Heb. 6:10• 10For God is not unrighteous to forget your work, and the love which ye showed unto his name, in that ye ministered to his saints and do minister. (Heb. 6:10)
ye have done it unto me.
Acts 9:4‑5• 4and falling upon the earth he heard a voice saying to him, Saul, Saul, why persecutest thou me?
 5And he said, Who art thou, Lord? And he [said], I am Jesus, whom thou persecutest; (Acts 9:4‑5)
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Eph. 5:30• 30for we are members of his body, of his flesh, and of his bones. (Eph. 5:30)
• When we come to look closely into Matt. 25, the principle of judgment is not according to works generally, but only a particular test is pressed upon them — faithful or unfaithful treatment of the king's brethren. (“Remarks on Matthew 25” by W. Kelly)
• Who are the King's brethren? Those whom the Lord will send out before He comes in the glory of the kingdom; men sent to announce that He is coming in His kingdom. (“Remarks on Matthew 25” by W. Kelly)
• The King's brethren will be godly Israelites, employed by the Lord, after the Church has been caught up to heaven, to be the heralds of the coming King and kingdom. (“Remarks on Matthew 25” by W. Kelly)

J. N. Darby Translation

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And the King answering shall say to them, Verily, I say to you, Inasmuch as ye have done it to one of the least of these my brethren, ye have done it to me.

W. Kelly Translation

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And the King answering shall say to them, Verily I say to you, Inasmuch as ye did [it] to one of the least of these my brethren, ye did [it] to me.