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Mark 9

Mark 9:41 KJV (With Strong’s)

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41
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
i whosoever
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
an (Greek #302)
a primary particle, denoting a supposition, wish, possibility or uncertainty
KJV usage: (what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for 1437.
Pronounce: an
shall give
potizo (Greek #4222)
to furnish drink, irrigate
KJV usage: give (make) to drink, feed, water.
Pronounce: pot-id'-zo
Origin: from a derivative of the alternate of 4095
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
a cup
poterion (Greek #4221)
a drinking-vessel; by extension, the contents thereof, i.e. a cupful (draught); figuratively, a lot or fate
KJV usage: cup.
Pronounce: pot-ay'-ree-on
Origin: neuter of a derivative of the alternate of 4095
of water
hudor (Greek #5204)
water (as if rainy) literally or figuratively
KJV usage: water.
Pronounce: hoo'-dore
Origin: ὕδατος (hoo'-dat-os), etc. from the base of 5205
to drink
potizo (Greek #4222)
to furnish drink, irrigate
KJV usage: give (make) to drink, feed, water.
Pronounce: pot-id'-zo
Origin: from a derivative of the alternate of 4095
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
name
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
, because
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
ye belong
este (Greek #2075)
ye are
KJV usage: be, have been, belong.
Pronounce: es-teh'
Origin: second person plural present indicative of 1510
to Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
, verily
amen (Greek #281)
properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
KJV usage: amen, verily.
Pronounce: am-ane'
Origin: of Hebrew origin (0543)
I say
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
, he shall
apollumi (Greek #622)
to destroy fully (reflexively, to perish, or lose), literally or figuratively
KJV usage: destroy, die, lose, mar, perish.
Pronounce: ap-ol'-loo-mee
Origin: from 575 and the base of 3639
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
lose
apollumi (Greek #622)
to destroy fully (reflexively, to perish, or lose), literally or figuratively
KJV usage: destroy, die, lose, mar, perish.
Pronounce: ap-ol'-loo-mee
Origin: from 575 and the base of 3639
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
reward
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
misthos (Greek #3408)
pay for service (literally or figuratively), good or bad
KJV usage: hire, reward, wages.
Pronounce: mis-thos'
Origin: apparently a primary word
.
i
Matt. 10:42• 42{i}And whosoever shall give to drink to one of these little ones a cup of cold [water] only, in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.{/i} (Matt. 10:42)
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Matt. 25:40• 40And the King answering shall say to them, Verily I say to you, Inasmuch as ye did [it] to one of the least of these my brethren, ye did [it] to me. (Matt. 25:40)

More on:

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Christ,
Cup,
Rewards

Cross References

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Ministry on This Verse

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whosoever.
Matt. 10:42• 42{i}And whosoever shall give to drink to one of these little ones a cup of cold [water] only, in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.{/i} (Matt. 10:42)
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Matt. 25:40• 40And the King answering shall say to them, Verily I say to you, Inasmuch as ye did [it] to one of the least of these my brethren, ye did [it] to me. (Matt. 25:40)
because.
John 19:25‑27• 25Now by the cross of Jesus stood his mother, and the sister of his mother, Mary the [wife] of Clopas, and Mary of Magdala.
 26Jesus therefore, seeing his mother and the disciple standing by whom he loved, saith to his mother, Woman, behold, thy son.
 27Next he saith to the disciple, Behold, thy mother; and from that hour the disciple took her unto his own [home]. (John 19:25‑27)
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Rom. 8:9• 9Ye however are not in flesh but in Spirit, if so be God's Spirit dwell in you. But if anyone has not Christ's Spirit, he is not of him. (Rom. 8:9)
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Rom. 14:15• 15For if on account of meat thy brother is grieved, thou art no longer walking in love. Do not with thy meat destroy him for whom Christ died. (Rom. 14:15)
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1 Cor. 3:23• 23and ye Christ's, and Christ God's. (1 Cor. 3:23)
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1 Cor. 15:23• 23but each in his own rank: [the] firstfruit Christ; then those that are the Christ's at his coming; (1 Cor. 15:23)
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2 Cor. 10:7• 7Do ye look on things according to appearance? If anyone hath trust in himself that he is of Christ, let him of himself consider this again, that even as he [is] of Christ, so also we. (2 Cor. 10:7)
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Gal. 3:29• 29And if ye [be] Christ's, then are ye Abraham's seed, heirs according to promise. (Gal. 3:29)
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Gal. 5:24• 24But they that are of Christ have crucified the flesh with its passions and its lusts. (Gal. 5:24)
• They must share His rejection; and if anyone gave them a cup of cold water, God would remember it. (“Mark 9” by J.N. Darby)

J. N. Darby Translation

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41
For whosoever shall give you a cup of water to drink in my name, because ye are Christ’s, verily I say unto you, he shall in no wise lose his reward.

W. Kelly Translation

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41
For whosoever shall give you a cup of water to drink in [my] name, because ye are Christ’s, verily I say unto you, he shall in no wise lose his reward.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)