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Matthew 10

Matt. 10:42 KJV (With Strong’s)

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42
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
whosoever
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
shall give to drink
ean (Greek #1437)
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
KJV usage: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361.
Pronounce: eh-an'
Origin: from 1487 and 302
potizo (Greek #4222)
to furnish drink, irrigate
KJV usage: give (make) to drink, feed, water.
Pronounce: pot-id'-zo
Origin: from a derivative of the alternate of 4095
unto
mikros (Greek #3398)
small (in size, quantity, number or (figuratively) dignity)
KJV usage: least, less, little, small.
Pronounce: mik-ros'
Origin: μικρότερος (mik-rot'-er-os) apparently a primary word
one of
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
these
touton (Greek #5130)
of (from or concerning) these (persons or things)
KJV usage: such, their, these (things), they, this sort, those.
Pronounce: too'-tone
Origin: genitive case plural masculine or neuter of 3778
little ones
mikros (Greek #3398)
small (in size, quantity, number or (figuratively) dignity)
KJV usage: least, less, little, small.
Pronounce: mik-ros'
Origin: μικρότερος (mik-rot'-er-os) apparently a primary word
a cup
poterion (Greek #4221)
a drinking-vessel; by extension, the contents thereof, i.e. a cupful (draught); figuratively, a lot or fate
KJV usage: cup.
Pronounce: pot-ay'-ree-on
Origin: neuter of a derivative of the alternate of 4095
of cold
psuchros (Greek #5593)
chilly (literally or figuratively)
KJV usage: cold.
Pronounce: psoo-chros'
Origin: from 5592
water only
monon (Greek #3440)
merely
KJV usage: alone, but, only.
Pronounce: mon'-on
Origin: neuter of 3441 as adverb
in
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the name
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
of a disciple
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
, verily
amen (Greek #281)
properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
KJV usage: amen, verily.
Pronounce: am-ane'
Origin: of Hebrew origin (0543)
I say
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
, he shall
apollumi (Greek #622)
to destroy fully (reflexively, to perish, or lose), literally or figuratively
KJV usage: destroy, die, lose, mar, perish.
Pronounce: ap-ol'-loo-mee
Origin: from 575 and the base of 3639
in no
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
wise
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
lose
apollumi (Greek #622)
to destroy fully (reflexively, to perish, or lose), literally or figuratively
KJV usage: destroy, die, lose, mar, perish.
Pronounce: ap-ol'-loo-mee
Origin: from 575 and the base of 3639
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
reward
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
misthos (Greek #3408)
pay for service (literally or figuratively), good or bad
KJV usage: hire, reward, wages.
Pronounce: mis-thos'
Origin: apparently a primary word
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More on:

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Cup,
Disciple,
Rewards

Cross References

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Ministry on This Verse

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one.
Matt. 8:5‑6• 5{i}And when he had entered into Capernaum, a centurion came to him, beseeching him,{/i}
 6{i}and saying, Lord, my servant lies paralytic in the house, suffering grievously.{/i} (Matt. 8:5‑6)
;
Matt. 18:3‑6,10,14• 3{i}and said, Verily I say to you, Unless ye are converted and become as little children, ye will not at all enter into the kingdom of the heavens.{/i}
 4{i}Whoever therefore shall humble himself as this little child, he is the greatest in the kingdom of the heavens;{/i}
 5{i}and whosoever shall receive one such little child in my name, receives me.{/i}
 6{i}But whosoever shall offend one of these little ones who believe in me, it were profitable for him that a great millstone had been hanged upon his neck and he be sunk in the depths of the sea.{/i}
 10{i}See that ye do not despise one of these little ones; for I say unto you that their angels in [the] heavens continually behold the face of my Father who is in [the] heavens.{/i}
 14{i}So it is not the will of your Father who is in [the] heavens that one of these little ones should perish.{/i} (Matt. 18:3‑6,10,14)
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Matt. 25:40• 40And the King answering shall say to them, Verily I say to you, Inasmuch as ye did [it] to one of the least of these my brethren, ye did [it] to me. (Matt. 25:40)
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Zech. 13:7•  (Zech. 13:7)
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Mark 9:42• 42{i}And whosoever shall be a snare to one of the little ones who believe [in me], it were better for him if a millstone were hung about his neck, and he cast into the sea.{/i} (Mark 9:42)
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Luke 17:2• 2It would be more profitable for him if a millstone were hanged about his neck and he were cast into the sea {i}than that he should be a snare to one of these little ones.{/i} (Luke 17:2)
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1 Cor. 8:10‑13• 10For if anyone see thee who hast knowledge sitting at table in an idol's temple, shall not his conscience, as he is weak, be emboldened to eat the things sacrificed to idols?
 11And he that is weak perisheth by thy knowledge, the brother for whom Christ died?
 12But thus sinning against the brethren, and wounding their weak conscience, ye sin against Christ.
 13Wherefore, if meat stumble my brother, I will in nowise eat flesh forever, that I may not stumble my brother. (1 Cor. 8:10‑13)
a cup.
Mark 9:41• 41{i}For whosoever shall give you a cup of water to drink in [my] name, because ye are Christ's, verily I say unto you, he shall in no wise lose his reward.{/i} (Mark 9:41)
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Mark 12:42‑43• 42And a poor widow came, and cast in two mites, which make a farthing;
 43and he called to [him] his disciples, and said to them, Verily I say unto you, This poor widow hath cast more in than all who have cast into the treasury; (Mark 12:42‑43)
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Mark 14:7‑8• 7{i}for ye have the poor always with you, and whenever ye would ye can do them good; but me ye have not always.{/i}
 8She hath done what she could: she has beforehand anointed my body for the burial. (Mark 14:7‑8)
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2 Cor. 8:12• 12For if the readiness be there, [one is] accepted according to what he may have, not according to what he hath not. (2 Cor. 8:12)
he shall.
Prov. 24:14•  (Prov. 24:14)
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Luke 6:35• 35But love your enemies, and do good and lend, hoping for nothing in return; and your reward shall be great, and ye shall be sons of [the] Highest; for he is good to the unthankful and wicked. (Luke 6:35)
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2 Cor. 9:6‑15• 6But this [I say], he that soweth sparingly shall reap also sparingly; and he that soweth in blessings shall reap also in blessings;
 7each as he hath purposed in his heart, not of sorrow or of necessity; for God loveth a cheerful giver.
 8And God is able to make every grace abound unto you; that ye, always having all sufficiency in every [thing], may abound unto every good work;
 9as it is written, He scattered, he gave to the poor: his righteousness remaineth forever.
 10But he that supplieth seed to the sower and bread for eating will supply and multiply your sowing and increase the fruits of your righteousness;
 11ye being enriched in everything unto all liberality which worketh out through us thanksgiving to God.
 12Because the ministration of the service is not only filling up the wants of the saints, but also abounding through many thanksgivings to God;
 13through the proof of this service glorifying God for the subjection of your confession unto the gospel of Christ and liberality of fellowship toward them and toward all;
 14and in their supplication for you, while longing for you, on account of the surpassing grace of God [bestowed] on you.
 15Thanks to God for his unspeakable gift. (2 Cor. 9:6‑15)
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Phil. 4:15‑19• 15But ye also, O Philippians, know that in the beginning of the gospel, when I came out of Macedonia, no assembly communicated with me for an account of giving and receiving, unless ye alone;
 16for even in Thessalonica both once and twice ye sent for my need.
 17Not that I am seeking the gift, but I am seeking the fruit that aboundeth unto your account.
 18But I have all things and abound; I am full, having received from Epaphroditus the things from you, an odour of a sweet smell, a sacrifice acceptable, well-pleasing to God.
 19But my God will fully supply all your need according to his riches in glory in Christ Jesus. (Phil. 4:15‑19)
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Heb. 6:10• 10For God is not unrighteous to forget your work, and the love which ye showed unto his name, in that ye ministered to his saints and do minister. (Heb. 6:10)
• It would be the evidence that the Spirit was at work in his soul — his heart drawn out in mercy to, and sympathy with, those who are of God in this world. He should in nowise lose his reward. It is the outward conduct springing from the inward principle. (“Remarks on Matthew 10” by W. Kelly)

J. N. Darby Translation

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42
And whosoever shall give to drink to one of these little ones a cup of cold water only, in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.

W. Kelly Translation

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42
And whosoever shall give to drink to one of these little ones a cup of cold [water] only, in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)