Articles on

2 Corinthians 8

2 Cor. 8:12 KJV (With Strong’s)

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12
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
if
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
therey be first
prokeimai (Greek #4295)
to lie before the view, i.e. (figuratively) to be present (to the mind), to stand forth (as an example or reward)
KJV usage: be first, set before (forth).
Pronounce: prok'-i-mahee
Origin: from 4253 and 2749
a willing mind
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
prothumia (Greek #4288)
predisposition, i.e. alacrity
KJV usage: forwardness of mind, readiness (of mind), ready (willing) mind.
Pronounce: proth-oo-mee'-ah
Origin: from 4289
, it is accepted
euprosdektos (Greek #2144)
well-received, i.e. approved, favorable
KJV usage: acceptable(-ted).
Pronounce: yoo-pros'-dek-tos
Origin: from 2095 and a derivative of 4327
according to that
katho (Greek #2526)
according to which thing, i.e. precisely as, in proportion as
KJV usage: according to that, (inasmuch) as.
Pronounce: kath-o'
Origin: from 2596 and 3739
a man
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
hath
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
, *
ean (Greek #1437)
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
KJV usage: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361.
Pronounce: eh-an'
Origin: from 1487 and 302
and not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
according to
katho (Greek #2526)
according to which thing, i.e. precisely as, in proportion as
KJV usage: according to that, (inasmuch) as.
Pronounce: kath-o'
Origin: from 2596 and 3739
that he hath
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
.

Cross References

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Ministry on This Verse

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if.
2 Cor. 9:7• 7each as he hath purposed in his heart, not of sorrow or of necessity; for God loveth a cheerful giver. (2 Cor. 9:7)
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Ex. 25:2• 2{i}Speak unto the children of Israel, that they bring me a heave-offering: of every one whose heart prompteth him, ye shall take my heave-offering.{/i} (Ex. 25:2)
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Ex. 35:5,21‑22,29• 5{i}Take from among you a heave-offering to Jehovah: every one whose heart is willing, let him bring it, Jehovah's heave-offering—gold, and silver, and copper,{/i}
21And they came, every one whose heart stirred him up, and every one whom his spirit made willing, and they brought Jehovah's offering to the work of the tabernacle of the congregation, and for all his service, and for the holy garments.
22And they came, both men and women, as many as were willing hearted, and brought bracelets, and earrings, and rings, and tablets, all jewels of gold: and every man that offered offered an offering of gold unto Jehovah.
29The children of Israel brought a willing offering unto Jehovah, every man and woman, whose heart made them willing to bring for all manner of work, which Jehovah had commanded to be made by the hand of Moses.
(Ex. 35:5,21‑22,29)
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1 Chron. 29:3‑18• 3Moreover, because I have set my affection to the house of my God, I have of mine own proper good, of gold and silver, which I have given to the house of my God, over and above all that I have prepared for the holy house:
4even, three thousand talents of gold, of the gold of Ophir, and seven thousand talents of refined silver, to overlay the walls of the houses withal;
5{i}gold for things of gold, and silver for things of silver, and for all manner of work by the hands of artificers. And{/i} who is willing to consecrate his service this day unto Jehovah?
6Then the chief of the fathers and princes of the tribes of Israel, and the captains of thousands and of hundreds, with the rulers, of the king's work, offered willingly,
7and gave for the service of the house of God, of gold five thousand talents and ten thousand drams, and of silver ten thousand talents, and of brass eighteen thousand talents, and one hundred thousand talents of iron.
8And they with whom precious stones were found, gave them to the treasure of the house of Jehovah, by the hand of Jehiel the Gershonite.
9Then the people rejoiced, for that they offered willingly, because with perfect heart they offered willingly to Jehovah: and David the king also rejoiced with great joy.
10Wherefore David blessed Jehovah before all the congregation, and David said, Blessed be thou, Jehovah God of Israel our father, forever and ever.
11Thine, O Jehovah, is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is thine; thine is the kingdom, O Jehovah, and thou art exalted as head above all.
12Both riches and honour come of thee, and thou reignest over all; and in thine hand is power and might; and in thine hand it is to make great, and to give strength unto all.
13Now therefore, our God, we thank thee and praise thy glorious name.
14But who am I, and what is my people, that we should be able to offer so willingly after this sort? for all things come of thee, and of thine own have we given thee.
15For we are strangers before thee, and sojourners, as were all our fathers: our days on the earth are as a shadow, and there is none abiding.
16{i}Jehovah our God, all this store that we have prepared to build thee a house to thy holy name, is of thy hand, and is all thine own.{/i}
17{i}And I know, my God, that thou triest the heart, and hast pleasure in uprightness. In the uprightness of my heart have I willingly offered all these things; and now have I seen with joy thy people, which are present here, offer willingly to thee.{/i}
18O Jehovah God of Abraham, Isaac, and of Israel, our fathers, keep this forever in the imagination of the thoughts of the heart of thy people, and prepare their heart unto thee:
(1 Chron. 29:3‑18)
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2 Chron. 6:8• 8{i}But Jehovah said to David my father, Whereas it was in thy heart to build a house unto my name, thou didst well that it was in thy heart;{/i} (2 Chron. 6:8)
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Prov. 19:22• 22The charm of a man [is] his kindness,{HR}And a poor man [is] better than a liar. (Prov. 19:22)
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Mark 12:42‑44• 42And a poor widow came, and cast in two mites, which make a farthing;
43and he called to [him] his disciples, and said to them, Verily I say unto you, This poor widow hath cast more in than all who have cast into the treasury;
44for all have cast in of their abundance, but she of her want hath cast in all that she had, the whole of her living.
(Mark 12:42‑44)
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Mark 14:7‑8• 7{i}for ye have the poor always with you, and whenever ye would ye can do them good; but me ye have not always.{/i}
8She hath done what she could: she has beforehand anointed my body for the burial.
(Mark 14:7‑8)
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Luke 7:44‑46• 44And turning to the woman he said unto Simon, Seest thou this woman? I entered into thy house; thou gavest me no water for my feet, but she hath washed my feet with tears, and wiped them with her hair.
45Thou gavest me no kiss, but she, from the time I came in, hath not ceased kissing my feet;
46my head with oil thou didst not anoint, but she hath anointed my feet with myrrh.
(Luke 7:44‑46)
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Luke 12:47‑48• 47But that bondman who knew his own lord's will, and had not prepared [himself], nor done his will, shall be beaten with many [stripes].
48But he who knew [it] not, and did things worthy of stripes, shall be beaten with few. And to everyone to whom much is given, much shall be required from him: and to whom [men] have committed much, they will ask from him the more.
(Luke 12:47‑48)
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Luke 16:10• 10He that is faithful in the least is faithful also in much; and he that is unrighteous in the least is unrighteous also in much. (Luke 16:10)
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Luke 21:1‑4• 1And he looked up and saw the rich casting their gifts into the treasury,
2but he saw also a certain poor widow casting into it two mites.
3And he said, Verily I say unto you, that this poor woman hath cast in more than all;
4for all these out of their abundance have cast into the gifts, but she out of her need hath cast in all the living which she had.
(Luke 21:1‑4)
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1 Peter 4:10• 10according as each received a gift, ministering it toward each other as good stewards of God's various grace: (1 Peter 4:10)
 There is no thought of meeting the need of one by reducing another to need. (2 Corinthians 8 by H. Smith)
 The principle is simple: as God increases our ability to give, we are to increase our generosity. (The Principles in Giving: 2 Corinthians 8:10-15 and Chapter 9 by B. Anstey)

J. N. Darby Translation

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12
For if the readiness be there, a man is acceptedd according to what he may have, not according to what he has not.

JND Translation Notes

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d
Or "it is accepted."

W. Kelly Translation

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12
For if the readiness be there, [one is] accepted according to what he may have, not according to what he hath not.