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Philippians 4

Phil. 4:15 KJV (With Strong’s)

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15
Now
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
ye
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
Philippians
Philippesios (Greek #5374)
a Philippesian (Philippian), i.e. native of Philippi
KJV usage: Philippian.
Pronounce: fil-ip-pay'-see-os
Origin: from 5375
know
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
, that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the beginning
arche (Greek #746)
(properly abstract) a commencement, or (concretely) chief (in various applications of order, time, place, or rank)
KJV usage: beginning, corner, (at the, the) first (estate), magistrate, power, principality, principle, rule.
Pronounce: ar-khay'
Origin: from 756
of the gospel
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
euaggelion (Greek #2098)
a good message, i.e. the gospel
KJV usage: gospel.
Pronounce: yoo-ang-ghel'-ee-on
Origin: from the same as 2097
, when
hote (Greek #3753)
at which (thing) too, i.e. when
KJV usage: after (that), as soon as, that, when, while.
Pronounce: hot'-eh
Origin: from 3739 and 5037
I departed
exerchomai (Greek #1831)
to issue (literally or figuratively)
KJV usage: come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
Pronounce: ex-er'-khom-ahee
Origin: from 1537 and 2064
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
Macedonia
Makedonia (Greek #3109)
Macedonia, a region of Greece
KJV usage: Macedonia.
Pronounce: mak-ed-on-ee'-ah
Origin: from 3110
, no
oudeis (Greek #3762)
not even one (man, woman or thing), i.e. none, nobody, nothing
KJV usage: any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Pronounce: oo-dice'
Origin: οὐδεμία (oo-dem-ee'-ah), and neuter οὐδέν (oo-den') from 3761 and 1520
f church
ekklesia (Greek #1577)
a calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both)
KJV usage: assembly, church.
Pronounce: ek-klay-see'-ah
Origin: from a compound of 1537 and a derivative of 2564
communicated with
koinoneo (Greek #2841)
to share with others (objectively or subjectively)
KJV usage: communicate, distribute, be partaker.
Pronounce: koy-no-neh'-o
Origin: from 2844
me
moi (Greek #3427)
to me
KJV usage: I, me, mine, my.
Pronounce: moy
Origin: the simpler form of 1698
as
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
concerning
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
giving
dosis (Greek #1394)
a giving; by implication, (concretely) a gift
KJV usage: gift, giving.
Pronounce: dos'-is
Origin: from the base of 1325
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
receiving
lepsis (Greek #3028)
receipt (the act)
KJV usage: receiving.
Pronounce: lape'-sis
Origin: from 2983
, but
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
ye
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
only
monos (Greek #3441)
remaining, i.e. sole or single; by implication, mere
KJV usage: alone, only, by themselves.
Pronounce: mon'-os
Origin: probably from 3306
.
f
2 Cor. 11:8‑9• 8Other assemblies I spoiled, receiving hire for service toward you.
 9And when present with you and in want, I have not been a burden to anyone (for my want the brethren on coming from Macedonia supplied); and in everything unburdensome to you I kept and will keep myself. (2 Cor. 11:8‑9)

More on:

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Church,
Macedonia,
The Gospel

Cross References

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in the.
2 Kings 5:16,20•  (2 Kings 5:16,20)
;
2 Cor. 11:8‑12• 8Other assemblies I spoiled, receiving hire for service toward you.
 9And when present with you and in want, I have not been a burden to anyone (for my want the brethren on coming from Macedonia supplied); and in everything unburdensome to you I kept and will keep myself.
 10There is Christ's truth in me that this boasting shall not be stopped unto me in the quarters of Achaia.
 11Wherefore? Because I love you not? God knoweth.
 12But what I do I will also do that I may cut off the occasion of those desiring an occasion, that wherein they boast they may be found even as we. (2 Cor. 11:8‑12)
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2 Cor. 12:11‑15• 11I am become foolish, ye compelled me; for I ought to have been commended by you, for in nothing was I behind those surpassing apostles if also I am nothing.
 12The signs indeed of an apostle were wrought among you in all patience, by both signs and wonders and powers.
 13For what is there wherein ye were made inferior to the other assemblies, unless that I myself pressed not heavily on you? Forgive me this wrong.
 14Behold, this third time I am ready to come unto you, and I will not press heavily, for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children.
 15And I most gladly will spend and be spent for your souls, if even more abundantly loving you I am less loved. (2 Cor. 12:11‑15)
I.
Acts 16:40• 40And when they went out of the prison, they entered into [the house of] Lydia; and when they saw the brethren, they exhorted them and departed. (Acts 16:40)
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Acts 17:1‑5• 1Now when they had journeyed through Amphipolis and Apollonia, they came to Thessalonica, where was the synagogue of the Jews.
 2And Paul, as his custom was, went in among them, and on three Sabbaths reasoned with them from the scriptures;
 3opening and alleging that the Christ must suffer, and rise again from [the] dead, and that this Jesus whom I announce to you is the Christ.
 4And some of them were persuaded and added to Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.
 5But the Jews, having been stirred up to jealousy, took unto them certain wicked men of the rabble, and gathering a crowd, set the city in confusion, and besetting the house of Jason, sought to bring them out to the people. (Acts 17:1‑5)

J. N. Darby Translation

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15
And know also *ye*, O Philippians, that in the beginning of the gospel, when I cameh out of Macedonia, no assembly communicated anything to me in the way of giving and receiving save *ye* alone;

JND Translation Notes

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h
Or "had come."

W. Kelly Translation

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15
But ye also, O Philippians, know that in the beginning of the gospel, when I came out of Macedonia, no assembly communicated with me for an account of giving and receiving, unless ye alone;