Articles on

2 Kings 5

2 Kings 5:16 KJV (With Strong’s)

+
16
But he said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Asy the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
liveth
chay (Hebrew #2416)
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively
KJV usage: + age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, + merry, multitude, + (be) old, quick, raw, running, springing, troop.
Pronounce: khah'-ee
Origin: from 2421
, before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
whom I stand
`amad (Hebrew #5975)
to stand, in various relations (literal and figurative, intransitive and transitive)
KJV usage: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, + serve, set (forth, over, -tle, up), (make to, make to be at a, with-)stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
Pronounce: aw-mad'
Origin: a primitive root
, I will receive
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
nonea. And he urged
patsar (Hebrew #6484)
to peck at, i.e. (figuratively) stun or dull
KJV usage: press, urge, stubbornness.
Pronounce: paw-tsar'
Origin: a primitive root
him to take
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
it; but he refused
ma'en (Hebrew #3985)
to refuse
KJV usage: refuse, X utterly.
Pronounce: maw-ane'
Origin: a primitive root
.

Cross References

+

Ministry on This Verse

+
As the Lord.
I will receive.
2 Kings 5:20,26• 20{i}And Gehazi, the servant of Elisha the man of God, said, Behold, my master has spared Naaman, this Syrian, in not receiving at his hands that which he brought; but as Jehovah liveth, I will run after him and take somewhat of him.{/i}
26{i}And he said to him, Did not my heart go, when the man turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and bondmen, and bondwomen?{/i}
(2 Kings 5:20,26)
;
Gen. 14:22‑23• 22{i}And Abram said to the king of Sodom, I have lifted up my hand to Jehovah, the Most High God, possessor of heavens and earth,{/i}
23{i}if from a thread even to a sandal-thong, yes, if of all that is thine, I take anything …; that thou mayest not say, I have made Abram rich;{/i}
(Gen. 14:22‑23)
;
1 Kings 13:8• 8And the man of God said unto the king, If thou wilt give me half thine house, I will not go in with thee, neither will I eat bread nor drink water in this place: (1 Kings 13:8)
;
Dan. 5:17• 17{i}Then Daniel answered and said before the king,{/i} Let thy gifts be to thyself, and give thy rewards to another; yet I will read the writing unto the king, and make known unto him the interpretation. (Dan. 5:17)
;
Matt. 10:8• 8{i}Heal [the] infirm, [raise the dead], cleanse lepers, cast out demons: ye have received gratuitously, give gratuitously.{/i} (Matt. 10:8)
;
Acts 8:18‑20• 18Now Simon, when he saw that through the laying on of the apostles' hands the Holy Spirit was given,
19saying, Give me also this power that, on whomsoever I lay my hands, he may receive [the] Holy Spirit.
20But Peter said to him, Thy money perish with thee, because thou thoughtest to obtain the gift of God through money.
(Acts 8:18‑20)
;
Acts 20:33‑35• 33I coveted no man's silver, or gold, or apparel;
34yea, yourselves know that these hands ministered to my necessities, and to those that were with me.
35In all things I gave you an example how that so labouring ye ought to support the weak, and remember the words of the Lord Jesus, how he himself said, It is more blessed to give than to receive.
(Acts 20:33‑35)
;
1 Cor. 6:12• 12All things are lawful to me, but not all things profit; all things are lawful to me, but I will not be brought under the power of any. (1 Cor. 6:12)
;
1 Cor. 10:32‑33• 32Give no occasion of stumbling, either to Jews or Greeks, or to the assembly of God;
33even as I too please all in all things, not seeking mine own profit, but that of the many, that they be saved.
(1 Cor. 10:32‑33)
;
2 Cor. 11:9‑10• 9And when present with you and in want, I have not been a burden to anyone (for my want the brethren on coming from Macedonia supplied); and in everything unburdensome to you I kept and will keep myself.
10There is Christ's truth in me that this boasting shall not be stopped unto me in the quarters of Achaia.
(2 Cor. 11:9‑10)
;
2 Cor. 12:14• 14Behold, this third time I am ready to come unto you, and I will not press heavily, for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children. (2 Cor. 12:14)
 {v.16-17} In the beginning, Naaman had wanted to give in order to receive; now he wants to give because he has received, but that may not be. He must learn that when God gives, it is to give again, for His riches are inexhaustible. His work being entirely free, He does not allow anything which might even have the appearance of attributing another character to Himself. Naaman, enlightened by faith, understands this very quickly. (Naaman: 2 Kings 5 by H.L. Rossier)

J. N. Darby Translation

+
16
But he said, As Jehovah liveth, before whom I stand, I will receive none! And he urged him to take it; but he refused.

W. Kelly Translation

+
16
But he said, As Jehovah liveth, before whom I stand, I will receive none! And he urged him to take it; but he refused.

WK Verse Note

+
(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)