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Luke 12

Luke 12:19 KJV (With Strong’s)

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19
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
I will say
ereo (Greek #2046)
an alternate for 2036 in certain tenses; to utter, i.e. speak or say
KJV usage: call, say, speak (of), tell.
Pronounce: er-eh'-o
Origin: probably a fuller form of 4483
to
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
psuche (Greek #5590)
breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 05315, 07307 and 02416)
KJV usage: heart (+ -ily), life, mind, soul, + us, + you.
Pronounce: psoo-khay'
Origin: from 5594
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
soul
psuche (Greek #5590)
breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 05315, 07307 and 02416)
KJV usage: heart (+ -ily), life, mind, soul, + us, + you.
Pronounce: psoo-khay'
Origin: from 5594
, Soul
psuche (Greek #5590)
breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 05315, 07307 and 02416)
KJV usage: heart (+ -ily), life, mind, soul, + us, + you.
Pronounce: psoo-khay'
Origin: from 5594
b, thou hast
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
much
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
goods
agathos (Greek #18)
"good" (in any sense, often as noun)
KJV usage: benefit, good(-s, things), well. Compare 2570.
Pronounce: ag-ath-os'
Origin: a primary word
laid up
keimai (Greek #2749)
to lie outstretched (literally or figuratively)
KJV usage: be (appointed, laid up, made, set), lay, lie. Compare 5087.
Pronounce: ki'-mahee
Origin: middle voice of a primary verb
for
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
many
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
years
etos (Greek #2094)
a year
KJV usage: year.
Pronounce: et'-os
Origin: apparently a primary word
; take thine ease
anapano (Greek #373)
(reflexively) to repose (literally or figuratively (be exempt), remain); by implication, to refresh
KJV usage: take ease, refresh, (give, take) rest.
Pronounce: an-ap-ow'-o
Origin: from 303 and 3973
, eat
phago (Greek #5315)
to eat (literally or figuratively)
KJV usage: eat, meat.
Pronounce: fag'-o
Origin: a primary verb (used as an alternate of 2068 in certain tenses)
c, drink
pino (Greek #4095)
to imbibe (literally or figuratively)
KJV usage: drink.
Pronounce: pee'-no
Origin: πίω (pee'-o), which (together with another form) πόω (po'-o) occurs only as an alternate in certain tenses
, and be merry
euphraino (Greek #2165)
to put (middle voice or passively, be) in a good frame of mind, i.e. rejoice
KJV usage: fare, make glad, be (make) merry, rejoice.
Pronounce: yoo-frah'-ee-no
Origin: from 2095 and 5424
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More on:

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Cross References

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Ministry on This Verse

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Soul.
Deut. 6:11‑12• 11and houses full of everything good which thou filledst not, and wells digged which thou diggedst not, vineyards and oliveyards which thou plantedst not, and thou shalt have eaten and shalt be full;
12then beware lest thou forget Jehovah who brought thee forth out of the land of Egypt, out of the house of bondage.
(Deut. 6:11‑12)
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Deut. 8:12‑14• 12lest when thou hast eaten and art full, and hast built and inhabited fine houses,
13and thy herds and thy flocks multiply, and thy silver and thy gold is multiplied, and all that thou hast is multiplied,
14then thy heart be lifted up, and thou forget Jehovah thy God, who brought thee forth out of the land of Egypt, out of the house of bondage;
(Deut. 8:12‑14)
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Job 31:24‑25• 24If I made gold my confidence,{HR}And to the pure gold said, My trust;
25If I rejoiced because my weal [was] great,{HR}And because my hand found much;
(Job 31:24‑25)
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Psa. 49:5‑13,18• 5Why should I fear in the days of evil?{HR}The iniquity of my supplanters surroundeth me,
6Those who trust in their wealth{HR}And boast themselves in the multitude of their riches.
7In no wise can a man redeem a brother,{HR}He giveth not to God a ransom for him
8(But the redemption-price of their soul [is] precious,{HR}And it hath ceased forever),
9That he should still live forever{HR}And not see corruption.
10For he seeth [that] wise men die;{HR}Together the fool and the brutish man perish{HR}And have left to others their wealth.
11Their inward thought [is] their houses [shall be] forever,{HR}Their dwelling-places to generation and generation;{HR}They have called the lands by their names.
12But man in honour abideth not;{HR}He hath become like the cattle,{HR}They have been cut off.
13This their way [is] folly for them;{HR}Yet those who come after them will take pleasure in their words. Selah.
18Though (for) he blesseth his soul in his life,{HR}And men will praise thee when thou doest good to thyself,
(Psa. 49:5‑13,18)
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Psa. 52:5‑7• 5God shall likewise destroy thee forever;{HR}He shall take thee away, and pluck thee out of tent,{HR}And root thee out of the land of the living. Selah.
6The righteous also shall see and fear,{HR}And laugh at him.
7Behold, the man that made not God his strength,{HR}But confided in the abundance of his riches;{HR}He strengthened himself in his wickedness.
(Psa. 52:5‑7)
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Psa. 62:10• 10Confide not in oppression,{HR}And in robbery be not vain;{HR}If riches increase,{HR}Set not [your] heart [on them]. (Psa. 62:10)
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Prov. 18:11• 11The rich man's wealth [is] his strong city,{HR}And as a high wall in his own imagination. (Prov. 18:11)
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Prov. 23:5• 5Wilt thou set thine eyes upon what is not?{HR}For indeed it maketh itself wings, and it flieth away,{HR}As an eagle toward the heavens. (Prov. 23:5)
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Isa. 5:8• 8Woe unto them that join house to house, [that] lay field to field, till [there be] no room, and ye be made to dwell alone in the midst of the land! (Isa. 5:8)
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Hos. 12:8• 8And Ephraim said, I am simply become rich; I have found me out substances: it is all my labours. They will find no iniquity in me that is sin. (Hos. 12:8)
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Hab. 1:16• 16therefore they sacrifice unto their net, and burn incense unto their drag; because by them their portion is fat, and their meat plenteous. (Hab. 1:16)
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Matt. 6:19‑21• 19Lay not up for you treasures on the earth where moth and rust consume, and where thieves dig through and steal;
20but lay up for yourselves treasures in heaven where neither moth nor rust corrupteth, and where thieves dig not through nor steal.
21For where thy treasure is, there will be thy heart also.
(Matt. 6:19‑21)
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1 Tim. 6:17• 17Those rich in the present age charge not to be highminded, nor to set their hope on uncertainty of riches, but on the God that affordeth us all things richly for enjoyment; (1 Tim. 6:17)
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James 5:1‑3• 1Come then, ye rich, weep, howling over your miseries that are coming on.
2Your wealth is corrupted, and your garments are become moth-eaten.
3Your gold and [your] silver are rusted through, and their rust shall be for a witness to you, and shall eat your flesh as fire. Ye laid up treasure in [the] last days.
(James 5:1‑3)
for.
take.
Luke 16:19• 19Now there was a rich man and he was clothed in purple and fine linen, making good cheer in splendour every day. (Luke 16:19)
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Luke 21:34• 34But take heed to yourselves lest possibly your hearts be weighed down with surfeiting and drunkenness and cares of life, and that day come upon you suddenly unawares, (Luke 21:34)
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Job 21:11‑13• 11They send forth their sucklings as a flock,{HR}And their children frisk.
12They lift [their voice] to timbrel and harp,{HR}And rejoice at the sound of a pipe.
13They wear out their days in prosperity,{HR}And in a moment sink [to] Sheol.
(Job 21:11‑13)
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Eccl. 11:9• 9Rejoice, young man, in thy youth;{HR}And let thy heart cheer thee in the days of thy youth,{HR}And walk in the ways of thy heart,{HR}And in the sight of thine eyes;{HR}But know that for all these [things]{HR}God will bring thee into judgment.{HR} (Eccl. 11:9)
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Isa. 5:11• 11Woe unto them that rise up early in the morning, [that] they may follow strong drink; that tarry late into the night, [till] wine inflame them! (Isa. 5:11)
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Isa. 22:13• 13and behold joy and gladness, slaying oxen, and killing sheep, eating flesh, and drinking wine: let us eat and drink, for tomorrow we die. (Isa. 22:13)
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Amos 6:3‑6• 3Ye that put far away the evil day, and cause the seat of violence to come near;
4that lie upon beds of ivory, and stretch themselves upon their couches, and eat the lambs out of the flock, and the calves out of the midst of the stall;
5that chant to the sound of the viol, and invent to themselves instruments of music, like David;
6that drink wine in bowls, and anoint themselves with chief ointments: but they are not grieved for the affliction of Joseph.
(Amos 6:3‑6)
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1 Cor. 15:32• 32If after man I fought with beasts in Ephesus, what [is] the profit to me? If no dead rise, let us eat and drink, for tomorrow we die. (1 Cor. 15:32)
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Phil. 3:19• 19whose end [is] destruction, whose God [is] the belly, and they glory in their shame, who mind the things of earth. (Phil. 3:19)
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1 Tim. 5:6• 6But she that devoteth herself to pleasure is dead while living. (1 Tim. 5:6)
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2 Tim. 3:4• 4traitors, headstrong, puffed up, pleasure-lovers rather than God-lovers, (2 Tim. 3:4)
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James 5:5• 5Ye lived luxuriously on the earth and indulged yourselves; ye nourished your hearts in a day of slaughter. (James 5:5)
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1 Peter 4:3• 3For the past time [is] sufficient to have wrought out the will of the Gentiles, walking as ye had done in lasciviousness, lusts, wine-bibbings, revels, carousings, and unhallowed idolatries; (1 Peter 4:3)
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Rev. 18:7• 7How much she glorified herself and lived luxuriously, so much torment and mourning give her. Because in her heart she saith, I sit a queen and am no widow and shall in no wise see mourning; (Rev. 18:7)
 To lay all up for himself, and to neglect all the Divine riches for the soul, was the substance of his folly. (Luke 12 by F.B. Hole)
 This is precisely the program of the average man of the world today—plenty of leisure, plenty to eat and drink, plenty of fun and amusement. (Luke 12 by F.B. Hole)

J. N. Darby Translation

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19
and I will say to my soula, Soula, thou hast much good things laid by for many years; repose thyself, eat, drink, be merry.

JND Translation Notes

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a
"Life" and "soul" are the same in Greek, but not in ver. 15.

W. Kelly Translation

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19
and I will say to my soul, Soul, thou hast much good things laid up for many years; repose thyself; eat, drink, be merry.