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Luke 12

Luke 12:19 KJV (With Strong’s)

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19
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
I will say
ereo (Greek #2046)
an alternate for 2036 in certain tenses; to utter, i.e. speak or say
KJV usage: call, say, speak (of), tell.
Pronounce: er-eh'-o
Origin: probably a fuller form of 4483
to
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
psuche (Greek #5590)
breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 05315, 07307 and 02416)
KJV usage: heart (+ -ily), life, mind, soul, + us, + you.
Pronounce: psoo-khay'
Origin: from 5594
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
soul
psuche (Greek #5590)
breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 05315, 07307 and 02416)
KJV usage: heart (+ -ily), life, mind, soul, + us, + you.
Pronounce: psoo-khay'
Origin: from 5594
, Soul
psuche (Greek #5590)
breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 05315, 07307 and 02416)
KJV usage: heart (+ -ily), life, mind, soul, + us, + you.
Pronounce: psoo-khay'
Origin: from 5594
b, thou hast
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
much
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
goods
agathos (Greek #18)
"good" (in any sense, often as noun)
KJV usage: benefit, good(-s, things), well. Compare 2570.
Pronounce: ag-ath-os'
Origin: a primary word
laid up
keimai (Greek #2749)
to lie outstretched (literally or figuratively)
KJV usage: be (appointed, laid up, made, set), lay, lie. Compare 5087.
Pronounce: ki'-mahee
Origin: middle voice of a primary verb
for
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
many
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
years
etos (Greek #2094)
a year
KJV usage: year.
Pronounce: et'-os
Origin: apparently a primary word
; take thine ease
anapano (Greek #373)
(reflexively) to repose (literally or figuratively (be exempt), remain); by implication, to refresh
KJV usage: take ease, refresh, (give, take) rest.
Pronounce: an-ap-ow'-o
Origin: from 303 and 3973
, eat
phago (Greek #5315)
to eat (literally or figuratively)
KJV usage: eat, meat.
Pronounce: fag'-o
Origin: a primary verb (used as an alternate of 2068 in certain tenses)
c, drink
pino (Greek #4095)
to imbibe (literally or figuratively)
KJV usage: drink.
Pronounce: pee'-no
Origin: πίω (pee'-o), which (together with another form) πόω (po'-o) occurs only as an alternate in certain tenses
, and be merry
euphraino (Greek #2165)
to put (middle voice or passively, be) in a good frame of mind, i.e. rejoice
KJV usage: fare, make glad, be (make) merry, rejoice.
Pronounce: yoo-frah'-ee-no
Origin: from 2095 and 5424
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b
Psa. 49:18•  (Psa. 49:18)
c
Eccl. 11:9•  (Eccl. 11:9)
;
1 Cor. 15:32• 32If after man I fought with beasts in Ephesus, what [is] the profit to me? If no dead rise, let us eat and drink, for tomorrow we die. (1 Cor. 15:32)
;
James 5:5• 5Ye lived luxuriously on the earth and indulged yourselves; ye nourished your hearts in a day of slaughter. (James 5:5)

More on:

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Soul; Spirit,
Year

Cross References

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Ministry on This Verse

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Soul.
Deut. 6:11‑12•  (Deut. 6:11‑12)
;
Deut. 8:12‑14•  (Deut. 8:12‑14)
;
Job 31:24‑25•  (Job 31:24‑25)
;
Psa. 49:5‑13,18•  (Psa. 49:5‑13,18)
;
Psa. 52:5‑7•  (Psa. 52:5‑7)
;
Psa. 62:10•  (Psa. 62:10)
;
Prov. 18:11•  (Prov. 18:11)
;
Prov. 23:5•  (Prov. 23:5)
;
Isa. 5:8•  (Isa. 5:8)
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Hos. 12:8•  (Hos. 12:8)
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Hab. 1:16•  (Hab. 1:16)
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Matt. 6:19‑21• 19Lay not up for you treasures on the earth where moth and rust consume, and where thieves dig through and steal;
 20but lay up for yourselves treasures in heaven where neither moth nor rust corrupteth, and where thieves dig not through nor steal.
 21For where thy treasure is, there will be thy heart also. (Matt. 6:19‑21)
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1 Tim. 6:17• 17Those rich in the present age charge not to be highminded, nor to set their hope on uncertainty of riches, but on the God that affordeth us all things richly for enjoyment; (1 Tim. 6:17)
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James 5:1‑3• 1Come then, ye rich, weep, howling over your miseries that are coming on.
 2Your wealth is corrupted, and your garments are become moth-eaten.
 3Your gold and [your] silver are rusted through, and their rust shall be for a witness to you, and shall eat your flesh as fire. Ye laid up treasure in [the] last days. (James 5:1‑3)
for.
Job 14:1•  (Job 14:1)
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Prov. 27:1•  (Prov. 27:1)
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James 4:13‑15• 13Go to now, ye that say, Today or tomorrow we will go to this city here, and spend there a year, and traffic and make gain,
 14whereas ye know not what [will be] the morrow. Of what sort [is] your life? Why, it is a vapour that appeareth for a little and then disappeareth,
 15instead of your saying, If the Lord will, we shall both live and do this or that. (James 4:13‑15)
take.
Luke 16:19• 19Now there was a rich man and he was clothed in purple and fine linen, making good cheer in splendour every day. (Luke 16:19)
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Luke 21:34• 34But take heed to yourselves lest possibly your hearts be weighed down with surfeiting and drunkenness and cares of life, and that day come upon you suddenly unawares, (Luke 21:34)
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Job 21:11‑13•  (Job 21:11‑13)
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Eccl. 11:9•  (Eccl. 11:9)
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Isa. 5:11•  (Isa. 5:11)
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Isa. 22:13•  (Isa. 22:13)
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Amos 6:3‑6•  (Amos 6:3‑6)
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1 Cor. 15:32• 32If after man I fought with beasts in Ephesus, what [is] the profit to me? If no dead rise, let us eat and drink, for tomorrow we die. (1 Cor. 15:32)
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Phil. 3:19• 19whose end [is] destruction, whose God [is] the belly, and they glory in their shame, who mind the things of earth. (Phil. 3:19)
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1 Tim. 5:6• 6But she that devoteth herself to pleasure is dead while living. (1 Tim. 5:6)
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2 Tim. 3:4• 4traitors, headstrong, puffed up, pleasure-lovers rather than God-lovers, (2 Tim. 3:4)
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James 5:5• 5Ye lived luxuriously on the earth and indulged yourselves; ye nourished your hearts in a day of slaughter. (James 5:5)
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1 Peter 4:3• 3For the past time [is] sufficient to have wrought out the will of the Gentiles, walking as ye had done in lasciviousness, lusts, wine-bibbings, revels, carousings, and unhallowed idolatries; (1 Peter 4:3)
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Rev. 18:7• 7How much she glorified herself and lived luxuriously, so much torment and mourning give her. Because in her heart she saith, I sit a queen and am no widow and shall in no wise see mourning; (Rev. 18:7)
• To lay all up for himself, and to neglect all the Divine riches for the soul, was the substance of his folly. (“Luke 12” by F.B. Hole)
• This is precisely the program of the average man of the world today—plenty of leisure, plenty to eat and drink, plenty of fun and amusement. (“Luke 12” by F.B. Hole)

J. N. Darby Translation

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19
and I will say to my soula, Soula, thou hast much good things laid by for many years; repose thyself, eat, drink, be merry.

JND Translation Notes

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a
"Life" and "soul" are the same in Greek, but not in ver. 15.

W. Kelly Translation

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19
and I will say to my soul, Soul, thou hast much good things laid up for many years; repose thyself; eat, drink, be merry.