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Luke 16

Luke 16:19 KJV (With Strong’s)

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19
There was
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
a certain
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
rich
plousios (Greek #4145)
wealthy; figuratively, abounding with
KJV usage: rich.
Pronounce: ploo'-see-os
Origin: from 4149
man
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
, which
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
was clothed
endidusko (Greek #1737)
to invest (with a garment)
KJV usage: clothe in, wear.
Pronounce: en-did-oos'-ko
Origin: a prolonged form of 1746
in purple
porphura (Greek #4209)
the "purple" mussel, i.e. (by implication) the red-blue color itself, and finally a garment dyed with it
KJV usage: purple.
Pronounce: por-foo'-rah
Origin: of Latin origin
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
fine linen
bussos (Greek #1040)
white linen
KJV usage: fine linen.
Pronounce: boos'-sos
Origin: of Hebrew origin (0948)
, and fared
euphraino (Greek #2165)
to put (middle voice or passively, be) in a good frame of mind, i.e. rejoice
KJV usage: fare, make glad, be (make) merry, rejoice.
Pronounce: yoo-frah'-ee-no
Origin: from 2095 and 5424
sumptuously
lampros (Greek #2988)
brilliantly, i.e. figuratively, luxuriously
KJV usage: sumptuously.
Pronounce: lam-proce'
Origin: adverb from 2986
every
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
day
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
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More on:

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Day,
Linen,
Purple

Cross References

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Ministry on This Verse

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river.
Luke 12:16‑21• 16{i}And{/i} he spoke a parable to them, saying, The land of a certain rich man brought forth plentifully;
 17and he reasoned within himself, saying, What shall I do, for I have not [a place] where I shall lay up my fruits?
 18{i}And{/i} he said, This will I do; I will take away my granaries, and build greater; and there I will lay up all my produce and my good things;
 19and I will say to my soul, Soul, thou hast much good things laid up for many years; repose thyself; eat, drink, be merry.
 20But God said unto him, Fool, this night thy soul shall be required of thee; and whose shall be what thou hast prepared?
 21Thus is he who layeth up treasure for himself, and is not rich toward God. (Luke 12:16‑21)
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Luke 18:24‑25• 24And Jesus having seen him [become very sorrowful] said, How difficult shall those who have riches enter into the kingdom of God!
 25For it is easier for a camel to enter through a needle's eye than for a rich [man] to enter into the kingdom of God. (Luke 18:24‑25)
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James 5:1‑5• 1Come then, ye rich, weep, howling over your miseries that are coming on.
 2Your wealth is corrupted, and your garments are become moth-eaten.
 3Your gold and [your] silver are rusted through, and their rust shall be for a witness to you, and shall eat your flesh as fire. Ye laid up treasure in [the] last days.
 4Behold, the hire of the labourers who reaped your fields, that is kept back of you crieth out, and the cries of those that reaped entered into the ears of Jehovah of hosts.
 5Ye lived luxuriously on the earth and indulged yourselves; ye nourished your hearts in a day of slaughter. (James 5:1‑5)
clothed.
Luke 16:1• 1{i}And he said also to [his] disciples,{/i} There was a certain rich man who had a steward, and he was accused unto him as wasting his possessions. (Luke 16:1)
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Luke 15:13• 13And after not many days the younger son gathering all together went away into a country a long way off, and there dissipated his property, living in debauchery. (Luke 15:13)
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Job 21:11‑15•  (Job 21:11‑15)
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Psa. 73:3‑7•  (Psa. 73:3‑7)
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Ezek. 16:49•  (Ezek. 16:49)
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Amos 6:4‑6•  (Amos 6:4‑6)
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Rev. 17:4• 4And the woman was clothed with purple and scarlet, and decked with gold and precious stone and pearls, having in her hand a golden cup full of abominations and the unclean things of her fornication, (Rev. 17:4)
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Rev. 18:7,16• 7How much she glorified herself and lived luxuriously, so much torment and mourning give her. Because in her heart she saith, I sit a queen and am no widow and shall in no wise see mourning;
 16saying, Woe, woe, the great city, that was clothed with fine linen and purple and scarlet, and decked with gold and precious stone and pearls! (Rev. 18:7,16)
purple.
Judg. 8:26•  (Judg. 8:26)
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Esther 8:15•  (Esther 8:15)
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Ezek. 16:13•  (Ezek. 16:13)
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Ezek. 27:7•  (Ezek. 27:7)
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Mark 15:17,20• 17And they clothed him with purple, and bind round on him a crown of thorns which they had plaited.
 20And when they had mocked him, they took off the purple from him, and put his own garments on him, and lead him out to crucify him. (Mark 15:17,20)
• {v.19-31} Meanwhile, the possession of riches was anything rather than a proof of God’s favor. Personal selfishness, and alas! indifference to a brother in distress at his door, was, instead, the characteristic of its possession among the Jews. Revelation opens the other world to our view. (“Luke 16” by J.N. Darby)
• {v.19-31}The whole tenor of this parable shows its connection with the question of Israel’s hopes, and the idea that riches were a proof of the favor of God (an idea which, false as it may be in every case, is intelligible enough if this world is the scene of blessing under the government of God). (“Luke 16” by J.N. Darby)
• The rich man acted on precisely the opposite principle to the steward at the beginning of the chapter. (“Luke 16” by F.B. Hole)

J. N. Darby Translation

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19
Now there was a rich man and he was clothed in purple and fine linen, making good cheer in splendour every day.

W. Kelly Translation

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19
Now there was a rich man and he was clothed in purple and fine linen, making good cheer in splendour every day.