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Isaiah 47

Isa. 47:9 KJV (With Strong’s)

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9
But these two
shnayim (Hebrew #8147)
feminine shttayim {shet-tah'-yim}; two; also (as ordinal) twofold
KJV usage: both, couple, double, second, twain, + twelfth, + twelve, + twenty (sixscore) thousand, twice, two.
Pronounce: shen-ah'-yim
Origin: dual of 8145
things shall come
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
to thee in a moment
rega` (Hebrew #7281)
from 7280. a wink (of the eyes), i.e. a very short space of time
KJV usage: instant, moment, space, suddenly.
Pronounce: reh'-gah
in one
'echad (Hebrew #259)
properly, united, i.e. one; or (as an ordinal) first
KJV usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-)ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together,
Pronounce: ekh-awd'
Origin: a numeral from 258
day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
, the loss of children
shkowl (Hebrew #7908)
bereavement
KJV usage: loss of children, spoiling.
Pronounce: shek-ole'
Origin: infinitive of 7921
, and widowhood
'almon (Hebrew #489)
bereavement
KJV usage: widowhood.
Pronounce: al-mone'
Origin: from 481 as in 488
: they shall come
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
upon thee in their perfection
tom (Hebrew #8537)
completeness; figuratively, prosperity; usually (morally) innocence
KJV usage: full, integrity, perfect(-ion), simplicity, upright(-ly, -ness), at a venture. See 8550.
Pronounce: tome
Origin: from 8552
for the multitude
rob (Hebrew #7230)
abundance (in any respect)
KJV usage: abundance(- antly), all, X common (sort), excellent, great(-ly, -ness, number), huge, be increased, long, many, more in number, most, much, multitude, plenty(-ifully), X very (age).
Pronounce: robe
Origin: from 7231
of thy sorceries
kesheph (Hebrew #3785)
magic
KJV usage: sorcery, witchcraft.
Pronounce: keh'-shef
Origin: from 3784
, and for the great
m`od (Hebrew #3966)
properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated)
KJV usage: diligently, especially, exceeding(-ly), far, fast, good, great(-ly), X louder and louder, might(-ily, -y), (so) much, quickly, (so) sore, utterly, very (+ much, sore), well.
Pronounce: meh-ode'
Origin: from the same as 181
abundance
`otsmah (Hebrew #6109)
powerfulness; by extension, numerousness
KJV usage: abundance, strength.
Pronounce: ots-maw'
Origin: feminine of 6108
of thine enchantments
cheber (Hebrew #2267)
a society; also a spell
KJV usage: + charmer(- ing), company, enchantment, X wide.
Pronounce: kheh'-ber
Origin: from 2266
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Day,
Enchantments

Cross References

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these two.
Isa. 51:18‑19• 18[There is] none to guide her among all the sons [whom] she hath brought forth; neither [is there any] that taketh her by the hand of all the sons [that] she hath brought up.
 19These two [things] are befallen thee; who will bemoan thee? desolation and destruction, and famine and sword; how shall I comfort thee? (Isa. 51:18‑19)
;
Ruth 1:5,20• 5And Mahlon and Chilion died also, both of them; and the woman was left of her two children and of her husband.
 20And she said to them, Call me not Naomi—call me Mara; for the Almighty has dealt very bitterly with me. (Ruth 1:5,20)
;
Luke 7:12‑13• 12And as he drew near to the gate of the city, behold, a dead man was carried out, the only son of his mother, and she a widow, and a very considerable crowd [was] with her.
 13And the Lord seeing her, was moved with compassion for her, and said to her, Weep not; (Luke 7:12‑13)
in a moment.
Isa. 13:19• 19And Babylon, the glory of kingdoms, the beauty of the Chaldean's pride, shall be as God's overthrowing Sodom and Gomorrha. (Isa. 13:19)
;
Psa. 73:19• 19How are they a desolation in a moment!{HR}They have passed, consumed with terrors. (Psa. 73:19)
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1 Thess. 5:3• 3When they are saying peace and safety, then sudden destruction cometh on them as the pain on her that is with child; and they shall in no wise escape. (1 Thess. 5:3)
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Rev. 18:8‑10• 8therefore in one day shall her plagues come, death and mourning and famine; and she shall be utterly burnt with fire: for strong is the Lord God that judged her.
 9And the kings of the earth that committed fornication and lived luxuriously with her shall weep and wail on account of her, when they see the smoke of her burning,
 10standing afar off because of the fear of her torment, saying, Woe, woe, the great city Babylon, the strong city! for in one hour came thy judgment. (Rev. 18:8‑10)
they shall come.
Isa. 13:20‑22• 20It shall never be inhabited, neither shall it be dwelt in to generation and generation; neither shall the Arabian pitch tent there, nor shall shepherds make [their flocks] to lie down there.
 21But beasts of the desert there shall lie down; and their houses shall be full of owls; and ostriches shall dwell there, and satyrs shall dance there.
 22And wolves shall cry in their palaces, and jackals in the pleasant castles. And her time [is] near to come, and her days shall not be prolonged. (Isa. 13:20‑22)
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Isa. 14:22‑23• 22And I will rise up against them, saith Jehovah of hosts, and cut off from Babylon name and remnant, and son and son's son, saith Jehovah.
 23I will also make it a possession for the porcupine, and pools of water; and I will sweep it with the besom of destruction, saith Jehovah of hosts. (Isa. 14:22‑23)
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Jer. 51:29,62‑64• 29The land shall tremble and sorrow: for every purpose of Jehovah shall be performed against Babylon, to make the land of Babylon a desolation without an inhabitant.
 62and say, Jehovah, thou hast spoken concerning this place, that thou wilt cut it off, so that none shall dwell in it, neither man nor beast, but that it shall be desolate for ever.
 63And it shall be, when thou hast ended reading this book, that thou shalt bind a stone to it, and cast it into the midst of the Euphrates;
 64and shalt say, Thus shall Babylon sink, and shall not rise, because of the evil that I will bring upon it: and they shall be weary. Thus far the words of Jeremiah. (Jer. 51:29,62‑64)
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Rev. 18:21‑23• 21And a strong angel took up a stone as a great millstone, and cast it into the sea, saying, Thus with violence shall Babylon the great city be cast down, and shall in no wise be found more.
 22And no voice of harpers and musicians and pipers and trumpeters shall be heard any more in thee; and no craftsman of any craft shall be found any more in thee; and no sound of millstone shall be heard any more in thee;
 23and no light of lamp shall shine any more in thee; and no voice of bridegroom and of bride shall be heard any more in thee; for thy merchants were the great ones of the earth; for by thy sorcery were all the nations deceived. (Rev. 18:21‑23)
for the multitude.
Isa. 47:12‑13• 12Stand now with thine enchantments, and with the multitude of thy sorceries, wherein thou hast laboured from thy youth; if so be thou shalt be able to profit, if so be thou mayest terrify.
 13Thou art wearied in the multitude of thy counsels: let now the astrologers, the stargazers, the monthly prognosticators, stand up, and save thee from [the things] that shall come upon thee. (Isa. 47:12‑13)
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Dan. 2:2• 2And the king commanded to call the scribes, and the magicians, and the sorcerers, and the Chaldeans, to show the king his dreams; and they came and stood before the king. (Dan. 2:2)
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Dan. 4:7• 7Then came in the scribes, the magicians, the Chaldeans, and the astrologers; and I told the dream before them; but they did not make known to me the interpretation thereof. (Dan. 4:7)
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Dan. 5:7• 7The king cried aloud to bring in the astrologers, the Chaldeans, and the soothsayers. The king spoke and said to the wise men of Babylon, Whosoever shall read this writing, and show me the interpretation thereof, shall be clothed with purple, and have a chain of gold about his neck, and shall be the third ruler in the kingdom. (Dan. 5:7)
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Nah. 3:4• 4Because of the multitudes of the whoredoms of the well-favoured harlot, the mistress of witchcrafts, that selleth nations through her whoredoms, and families through her witchcrafts. (Nah. 3:4)
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2 Thess. 2:9‑10• 9whose coming is according to the working of Satan in all power and signs and wonders of falsehood,
 10and in all deceit of unrighteousness for those that perish, because they received not the love of the truth that they might be saved. (2 Thess. 2:9‑10)
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Rev. 9:20‑21• 20And the rest of the men who were not killed by these plagues repented not of the works of their hands, that they should not worship demons, and idols of gold and of silver and of brass and of stone and of wood which can neither see nor hear nor walk;
 21and they repented not of their murders nor of their sorceries nor of their fornication nor of their thefts. (Rev. 9:20‑21)
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Rev. 18:23• 23and no light of lamp shall shine any more in thee; and no voice of bridegroom and of bride shall be heard any more in thee; for thy merchants were the great ones of the earth; for by thy sorcery were all the nations deceived. (Rev. 18:23)
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Rev. 21:8• 8But for the cowardly and faithless and abominable and murderers and fornicators and sorcerers and idolaters and all liars, their part shall be in the lake that burneth with fire and brimstone, which is the second death. (Rev. 21:8)
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Rev. 22:15• 15Without are the dogs and the sorcerers and the fornicators and the murderers and the idolaters and every one that loveth and practiceth a lie. (Rev. 22:15)

J. N. Darby Translation

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9
yet these two things shall come upon thee in a moment, in one day, loss of children and widowhood; they shall come upon thee in full measure forb the multitude of thy sorceries, forb the great abundance of thine enchantments.

JND Translation Notes

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b
Or "in spite of."

W. Kelly Translation

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9
But these two [things] shall come to thee in a moment in one day, loss of children, and widowhood: in full measure shall they come upon thee, in spite of the multitude of thy sorceries, of the great abundance of thine enchantments.