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Revelation 18

Rev. 18:8 KJV (With Strong’s)

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8
Therefore
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
shall
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
heko (Greek #2240)
to arrive, i.e. be present (literally or figuratively)
KJV usage: come.
Pronounce: hay'-ko
Origin: a primary verb
her
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
plagues
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
plege (Greek #4127)
a stroke; by implication, a wound; figuratively, a calamity
KJV usage: plague, stripe, wound(-ed).
Pronounce: play-gay'
Origin: from 4141
come
heko (Greek #2240)
to arrive, i.e. be present (literally or figuratively)
KJV usage: come.
Pronounce: hay'-ko
Origin: a primary verb
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
one
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
day
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
, death
thanatos (Greek #2288)
(properly, an adjective used as a noun) death (literally or figuratively)
KJV usage: X deadly, (be...) death.
Pronounce: than'-at-os
Origin: from 2348
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
mourning
penthos (Greek #3997)
grief
KJV usage: mourning, sorrow.
Pronounce: pen'-thos
Origin: strengthened from the alternate of 3958
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
famine
limos (Greek #3042)
a scarcity of food
KJV usage: dearth, famine, hunger.
Pronounce: lee-mos'
Origin: probably from 3007 (through the idea of destitution)
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
she shall be utterly burned
katakaio (Greek #2618)
to burn down (to the ground), i.e. consume wholly
KJV usage: burn (up, utterly).
Pronounce: kat-ak-ah'-ee-o
Origin: from 2596 and 2545
d with
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
fire
pur (Greek #4442)
"fire" (literally or figuratively, specially, lightning)
KJV usage: fiery, fire.
Pronounce: poor
Origin: a primary word
: for
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
strong
ischuros (Greek #2478)
forcible (literally or figuratively)
KJV usage: boisterous, mighty(-ier), powerful, strong(-er, man), valiant.
Pronounce: is-khoo-ros'
Origin: from 2479
f is the Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
who judgeth
krino (Greek #2919)
by implication, to try, condemn, punish
KJV usage: avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.
Pronounce: kree'-no
Origin: properly, to distinguish, i.e. decide (mentally or judicially)
her
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
.
d
Rev. 17:16• 16And the ten horns which thou sawest, and the beast, these shall hate the harlot and shall make her desolate and naked, and shall eat her flesh and shall burn her with fire. (Rev. 17:16)
f
Psa. 62:11•  (Psa. 62:11)
;
Jer. 50:34•  (Jer. 50:34)

More on:

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Day,
Death,
Famine,
Fire,
God,
Mourning

Cross References

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Ministry on This Verse

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shall her.
Rev. 18:10,17,19• 10standing afar off because of the fear of her torment, saying, Woe, woe, the great city Babylon, the strong city! for in one hour came thy judgment.
 17for in one hour were so great riches made desolate. And every pilot and every voyager and sailors and as many as trade by the sea stood afar off,
 19And they cast dust upon their heads, and cried, weeping and mourning, saying, Woe, woe, the great city, wherein all that had ships in the sea became rich by reason of her costliness! for in one hour was she made desolate. (Rev. 18:10,17,19)
;
Isa. 47:9‑11•  (Isa. 47:9‑11)
;
Jer. 51:6•  (Jer. 51:6)
and she.
Rev. 18:9• 9And the kings of the earth that committed fornication and lived luxuriously with her shall weep and wail on account of her, when they see the smoke of her burning, (Rev. 18:9)
;
Rev. 17:18• 18And the woman whom thou sawest is the great city that hath kingship over the kings of the earth. (Rev. 17:18)
;
Rev. 19:3• 3And a second time they said, Alleluia! and her smoke riseth up unto the ages of the ages. (Rev. 19:3)
;
Jer. 51:58•  (Jer. 51:58)
for.
Rev. 11:17• 17saying, We give thee thanks, O Lord God the Almighty, that art and that wast; because thou hast taken thy great power and reigned. (Rev. 11:17)
;
Job 9:19•  (Job 9:19)
;
Psa. 62:11•  (Psa. 62:11)
;
Isa. 27:1•  (Isa. 27:1)
;
Jer. 50:31,34•  (Jer. 50:31,34)
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1 Cor. 10:22• 22What! do we provoke the Lord to jealousy? Are we stronger than he? (1 Cor. 10:22)
• The one that has boasted she will see no sorrow, will fall under " death, and mourning, and famine." However powerful and firmly established she may appear before men, her fall will be complete: (“Revelation 18: The Great City Babylon” by H. Smith)

J. N. Darby Translation

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8
for this reason in one day shall her plagues come, death and grief and famine, and she shall be burnt with fire; for strong is the Lord Goda who has judged her.

JND Translation Notes

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a
See Note l, ch. 1.8.

W. Kelly Translation

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8
therefore in one day shall her plagues come, death and mourning and famine; and she shall be utterly burnt with fire: for strong is the Lord God that judgeda her.

WK Translation Notes

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a
The best authorities concur in "judged," rather than "judgeth," as in the T. R.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)