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Luke 14

Luke 14:23 KJV (With Strong’s)

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23
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
the servant
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
doulos (Greek #1401)
a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
KJV usage: bond(-man), servant.
Pronounce: doo'-los
Origin: from 1210
, Go out
exerchomai (Greek #1831)
to issue (literally or figuratively)
KJV usage: come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
Pronounce: ex-er'-khom-ahee
Origin: from 1537 and 2064
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the highways
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hodos (Greek #3598)
a road; by implication, a progress (the route, act or distance); figuratively, a mode or means
KJV usage: journey, (high-)way.
Pronounce: hod-os'
Origin: apparently a primary word
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
hedges
phragmos (Greek #5418)
a fence, or inclosing barrier (literally or figuratively)
KJV usage: hedge (+ round about), partition.
Pronounce: frag-mos'
Origin: from 5420
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
compel
anagkazo (Greek #315)
to necessitate
KJV usage: compel, constrain.
Pronounce: an-ang-kad'-zo
Origin: from 318
w them to come in
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
house
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oikos (Greek #3624)
a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
KJV usage: home, house(-hold), temple.
Pronounce: oy'-kos
Origin: of uncertain affinity
may be filled
gemizo (Greek #1072)
to fill entirely
KJV usage: fill (be) full.
Pronounce: ghem-id'-zo
Origin: transitive from 1073
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Cross References

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Ministry on This Verse

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Go.
Psa. 98:3• 3He remembered his mercy and his faithfulness to the house of Israel;{HR}All the ends of the earth have seen the salvation of our God. (Psa. 98:3)
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Isa. 11:10• 10And in that day there shall be a root of Jesse standing as an ensign or banner of the peoples; it shall the nations seek: and his resting place shall be glory. (Isa. 11:10)
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Isa. 19:24‑25• 24In that day shall Israel be the third with Egypt and with Assyria, a blessing in the midst of the earth;
25whom Jehovah of hosts will bless, saying, Blessed [be] Egypt my people, and Assyria the work of my hands, and Israel mine inheritance.
(Isa. 19:24‑25)
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Isa. 27:13• 13And it shall come to pass in that day [that] the great trumpet shall be blown, and they shall come that were perishing in the land of Assyria, and the outcasts in the land of Egypt; and they shall worship Jehovah in the holy mountain at Jerusalem. (Isa. 27:13)
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Isa. 49:5‑6• 5And now, saith Jehovah that formed me from the womb [to be] his servant, that I should bring Jacob again to him (though Israel be not gathered, yet shall I be glorious in the eyes of Jehovah, and my God shall be my strength).
6And he saith, It is a small thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the nations, that thou mayest be my salvation unto the end of the earth.
(Isa. 49:5‑6)
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Isa. 66:19‑20• 19And I will set a sign among them, and I will send those that escape of them unto the nations, [to] Tarshish, Pul, and Lud, that draw the bow, [to] Tubal, and Javan, [to] the isles afar off, that have not heard my fame, neither have seen my glory; and they shall declare my glory among the nations.
20And they shall bring all your brethren [for] an offering unto Jehovah out of all the nations upon horses and in chariots, and in covered wagons, and upon mules, and upon dromedaries, to my holy mountain, to Jerusalem, saith Jehovah, as the children of Israel bring an offering in a clean vessel into the house of Jehovah.
(Isa. 66:19‑20)
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Zech. 14:8‑9• 8And it shall be in that day that living waters shall go out from Jerusalem; half of them toward the former sea, and half of them toward the hinder sea: in summer and in winter shall it be.
9{i}And Jehovah shall be king over all the earth:{/i} in that day there shall be one Jehovah, and his name one.
(Zech. 14:8‑9)
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Mal. 1:11• 11From the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith Jehovah of hosts. (Mal. 1:11)
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Matt. 21:43• 43Therefore I say to you that the kingdom of God shall be taken from you, and given to a nation bringing forth the fruits of it. (Matt. 21:43)
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Matt. 22:9‑10• 9Go therefore unto the outlets of the roads, and, as many as ye shall find, call to the marriage-feast.
10And those bondmen went out to the roads, and gathered together all as many as they found, both wicked and good; and the marriage-feast was filled with guests.
(Matt. 22:9‑10)
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Matt. 28:19‑20• 19{i}Go [therefore] and make disciples of all the nations, baptizing them to the name of the Father, and of the Son, and of the Holy Spirit;{/i}
20{i}teaching them to observe all things whatsoever I have enjoined you. And behold, I am with you all the days, until the completion of the age.{/i}
(Matt. 28:19‑20)
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Acts 9:15• 15But the Lord said unto him, Go, for he is a vessel of election to me, to bear my name before both d Gentiles and kings and sons of Israel; (Acts 9:15)
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Acts 10:44‑48• 44While Peter was yet speaking these sayings, the Holy Spirit fell upon all those that were hearing the word.
45And the faithful of the circumcision, as many as came with Peter, were amazed, because upon the Gentiles also was poured out the gift of the Holy Spirit.
46For they heard them speaking with tongues, and magnifying God. Then answered Peter,
47Can any man forbid the water, that these should not be baptized which received the Holy Spirit even as we.
48And he directed them to be baptized in the name of Jesus Christ. Then they entreated him to abide certain days.
(Acts 10:44‑48)
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Acts 11:18‑21• 18And when they heard these things, they were still and glorified God, saying, Then indeed also to the Gentiles did God give repentance unto life.
19They therefore that were scattered abroad through the tribulation that took place on the occasion of Stephen passed through as far as Phoenicia and Cyprus and Antioch, speaking the word to none but Jews only.
20But there were some of them men of Cyprus and Cyrene, who on coming unto Antioch spoke unto the Greeks a also, preaching the Lord Jesus.
21And [the] Lord's hand was with them and a great number believed and turned b unto the Lord.
(Acts 11:18‑21)
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Acts 13:47‑48• 47For thus hath the Lord enjoined us, I have set thee for a light of Gentiles, that thou shouldest be for salvation unto the uttermost parts of the earth.
48And the Gentiles on hearing rejoiced, and glorified the word of the Lord: and as many as were ordained unto life eternal believed.
(Acts 13:47‑48)
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Acts 18:6• 6But as they opposed themselves, and blasphemed, he shook out his clothes, and said unto them, Your blood be upon your own head; I [am] pure; from henceforth I will go unto the Gentiles, (Acts 18:6)
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Acts 22:21‑22• 21And he said unto me, Depart, for I will send thee forth far hence unto the Gentiles.
22And they gave him audience unto this word, and they lifted up their voices and said, Away with such [a fellow] from the earth; for it is not fit that he should live.
(Acts 22:21‑22)
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Acts 26:18‑20• 18to open their eyes, that they may turn from darkness unto light and the power of Satan unto God, that they may receive remission of sins and inheritance among those that are sanctified by faith that is in me.
19Whence, King Agrippa, I was not disobedient to the heavenly vision,
20but reported both to those in Damascus first, and in Jerusalem, and through all the country of Judea and to the Gentiles, that they should repent and turn to God, doing works worthy of repentance.
(Acts 26:18‑20)
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Acts 28:28• 28Be it known therefore unto you that this salvation of God was sent to the Gentiles; they also will hear. (Acts 28:28)
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Rom. 10:18• 18But I say, Have they not heard? Nay, rather “Unto all the earth went out their voice, and unto the ends of the habitable earth their words.” (Rom. 10:18)
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Rom. 15:9‑12• 9and that the Gentiles should glorify God for mercy, even as it is written, “On this account I will confess to thee among [the] Gentiles, and to thy name will I sing.”
10And again he saith, “Rejoice, Gentiles, with his people;”
11and, again, “Praise the Lord, all ye Gentiles, and give him praise, all ye people.”
12And again Esaias saith, “There shall be the root of Jesse, and he that standeth up to rule Gentiles: on him shall Gentiles hope.”
(Rom. 15:9‑12)
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Eph. 2:11‑22• 11Wherefore remember that once ye, the nations in [the] flesh, that are called uncircumcision by that called circumcision in [the] flesh made by hand,
12that ye were at that time without Christ, aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
13but now in Christ Jesus ye that were once far off have become nigh by the blood of the Christ.
14For he is our peace that made both one, and broke down the middle wall of the fence,
15having annulled the enmity in his flesh, the law of the commandments in ordinances, that he might create the two in himself into one new man, making peace,
16and might reconcile both in one body to God through the cross, having slain the enmity in it.
17And having come he preached peace to you that were afar off and peace to those that were nigh.
18For through him we both have access by one Spirit to the Father.
19So then ye are no longer strangers and foreigners, but ye are fellow-citizens of the saints and of the household of God,
20being built upon the foundation of the apostles and prophets, Jesus Christ himself being chief corner-stone,
21in whom all the building fitted together increaseth unto a holy temple in [the] Lord,
22in whom ye also are builded together for an habitation of God in [the] Spirit.
(Eph. 2:11‑22)
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Col. 1:23• 23if indeed ye abide in the faith grounded and firm, and not moved away from the hope of the gospel (which ye heard, that was preached in the whole creation under the heaven), of which I, Paul, became servant; (Col. 1:23)
compel.
Luke 24:29• 29And they forced him, saying, Stay with us, because it is towards evening and the day is sunk low. And he went in to abide with them. (Luke 24:29)
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Gen. 19:2‑3• 2And he said, Behold now, my lords, turn in, I pray you, into your servant's house, and tarry all night, and wash your feet, and ye shall rise up early, and go your ways. And they said, Nay; but we will abide in the street all night.
3And he pressed upon them greatly; and they turned into him, and entered into his house; and he made them a feast, and did bake unleavened bread, and they did eat.
(Gen. 19:2‑3)
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Psa. 110:3• 3Thy people offer themselves willingly{HR}In the day of thy power, in ornaments of holiness;{HR}From the womb of the dawn to thee [is] the dew of thy youth. (Psa. 110:3)
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Acts 16:15• 15And when she was baptized and her house, she besought, saying, If ye have judged me to be faithful to the Lord come into my house and abide. And she constrained us. (Acts 16:15)
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Rom. 11:13‑14• 13For I speak to you the Gentiles. Inasmuch then as I am apostle of Gentiles, I glorify my ministry,
14if by any means I may stir to jealousy my flesh and save some of them.
(Rom. 11:13‑14)
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1 Cor. 9:19‑23• 19For being free from all I made myself bondman to all, that I might gain the most.
20And I became to the Jews as a Jew, that I might gain Jews; and to those under law, as under law, not being myself under law, that I might gain those under law;
21to those without law, as without law, not being without law to God, but under law to Christ, that I might gain those without law.
22To the weak I became weak, that I might gain the weak; to all I have become all things, that by all means I might save some.
23And all things I do for the sake of the gospel, that I may become a fellow-partaker of it.
(1 Cor. 9:19‑23)
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2 Cor. 5:11,20• 11Knowing therefore the terror of the Lord we persuade men; but we have been manifested to God, and I hope also to have been manifested in your consciences.
20For Christ then we are ambassadors, God as it were beseeching by us, we entreat for Christ, Be reconciled to God:
(2 Cor. 5:11,20)
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2 Cor. 6:1• 1And working together we also beseech that ye receive not in vain the grace of God (2 Cor. 6:1)
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Col. 1:28• 28whom we preach, admonishing every man, and teaching every man in all wisdom, that we may present every man perfect in Christ, (Col. 1:28)
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2 Tim. 4:2• 2preach the word; be instant in season, out of season; convict, rebuke, encourage with all long-suffering and doctrine. (2 Tim. 4:2)
 The word is “Go out,” and now the poor derelicts of the highways and hedges, outside the bounds of the city, are to be brought in, to fill the house. This pictures the going forth of the Gospel to the Gentiles. It carries us to the end of Acts, where we have Paul saying, “The salvation of God is sent unto the Gentiles, and... they will hear it”(Acts 28:28). (Luke 14 by F.B. Hole)
 The Servant He sends is the Holy Spirit, for no one less than He can wield a power which is absolutely compelling. (Luke 14 by F.B. Hole)
 The under-servants, even so great an one as the Apostle Paul, cannot go beyond the persuading of men (see 2 Cor. 5:11); only the Spirit of the living God can so effectually work in the hearts of men as to “compel them to come in.” (Luke 14 by F.B. Hole)

J. N. Darby Translation

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23
And the lord said to the bondman, Go out into the ways and fences and compel to come in, that my house may be filled;

W. Kelly Translation

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23
And the lord said to the bondman, Go out into the ways and fences, and compel to come in, that my house may be filled;