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Haggai 2

Hag. 2:9 KJV (With Strong’s)

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9
The glory
kabowd (Hebrew #3519)
from 3513; properly, weight, but only figuratively in a good sense, splendor or copiousness
KJV usage: glorious(-ly), glory, honour(-able).
Pronounce: kaw-bode'
Origin: rarely kabod {kaw-bode'}
e of this latter
'acharown (Hebrew #314)
acharon {akh-ar-one'}; from 309; hinder; generally, late or last; specifically (as facing the east) western
KJV usage: after (-ward), to come, following, hind(-er, -ermost, -most), last, latter, rereward, ut(ter)most.
Pronounce: akh-ar-one'
Origin: or (shortened)
house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
shall be greater than
gadowl (Hebrew #1419)
from 1431; great (in any sense); hence, older; also insolent
KJV usage: + aloud, elder(-est), + exceeding(-ly), + far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, X sore, (X ) very.
Pronounce: gaw-dole'
Origin: or (shortened) gadol {gaw-dole'}
of the former
ri'shown (Hebrew #7223)
from 7221; first, in place, time or rank (as adjective or noun)
KJV usage: ancestor, (that were) before(-time), beginning, eldest, first, fore(-father) (-most), former (thing), of old time, past.
Pronounce: ree-shone'
Origin: or riishon {ree-shone'}
, saith
n'um (Hebrew #5002)
an oracle
KJV usage: (hath) said, saith.
Pronounce: neh-oom'
Origin: from 5001
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
of hosts
tsaba' (Hebrew #6635)
from 6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
KJV usage: appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).
Pronounce: tsaw-baw'
Origin: or (feminine) tsbadah {tseb-aw-aw'}
: and in this place
maqowm (Hebrew #4725)
also (feminine) mqowmah {mek-o-mah'}; or mqomah {mek-o-mah'}; from 6965; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
KJV usage: country, X home, X open, place, room, space, X whither(-soever).
Pronounce: maw-kome'
Origin: or maqom {maw-kome'}
will I give
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
peace
shalowm (Hebrew #7965)
from 7999; safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace
KJV usage: X do, familiar, X fare, favour, + friend, X great, (good) health, (X perfect, such as be at) peace(-able, -ably), prosper(-ity, -ous), rest, safe(-ty), salute, welfare, (X all is, be) well, X wholly.
Pronounce: shaw-lome'
Origin: or shalom {shaw-lome'}
f, saith
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
of hosts
tsaba' (Hebrew #6635)
from 6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
KJV usage: appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).
Pronounce: tsaw-baw'
Origin: or (feminine) tsbadah {tseb-aw-aw'}
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John 1:14• 14And the Word became flesh and tabernacled among us (and we beheld his glory, glory as of an only-begotten from beside a father), full of grace and truth. (John 1:14)
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2 Cor. 3:9‑10• 9For if the ministry of condemnation [have] glory, much more doth the ministry of righteousness abound in glory.
 10For even that which hath been glorified hath not been glorified in this respect on account of the surpassing glory. (2 Cor. 3:9‑10)
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Psa. 85:8• 8I will hear what God (El) Jehovah will speak;{HR}For he will speak peace to his people and to his saints;{HR}But let them not turn again to folly. (Psa. 85:8)
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Luke 2:14• 14Glory to God in the highest, and on earth peace, good pleasure in men. (Luke 2:14)
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Eph. 2:14• 14For he is our peace that made both one, and broke down the middle wall of the fence, (Eph. 2:14)

More on:

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Glory,
House,
Lord of Hosts,
Peace

Cross References

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Ministry on This Verse

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glory.
Psa. 24:7‑10• 7Lift up, O gates, your heads, and be lifted up,{HR}O doors of eternity, and the king of glory shall come in.
 8Who [is] this king of glory?{HR}Jehovah strong and mighty,{HR}Jehovah mighty in battle.
 9Lift up, O gates, your heads, and lift up yourselves,{HR}O doors of eternity, and the king of glory shall come in.
 10Who [is] he, this king of glory?{HR}Jehovah of hosts, he [is] the king of glory. Selah. (Psa. 24:7‑10)
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John 1:14• 14And the Word became flesh and tabernacled among us (and we beheld his glory, glory as of an only-begotten from beside a father), full of grace and truth. (John 1:14)
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2 Cor. 3:9‑10• 9For if the ministry of condemnation [have] glory, much more doth the ministry of righteousness abound in glory.
 10For even that which hath been glorified hath not been glorified in this respect on account of the surpassing glory. (2 Cor. 3:9‑10)
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1 Tim. 3:16• 16And confessedly great is the mystery of piety: he who was manifested in flesh, was justified in Spirit, appeared unto angels, was preached among Gentiles, was believed on in [the] world, was received up in glory. (1 Tim. 3:16)
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James 2:1• 1My brethren, do not with respectings of persons have the faith of our Lord Jesus Christ, [Lord] of glory. (James 2:1)
saith.Whoever compares the description of the temple of Solomon, in the first book of Kings, with the most splendid accounts of the second temple, however adorned with costly stones and other magnificent decorations in after ages, must perceive that the former, being wholly overlaid with pure gold, was incomparably more glorious than the latter in its greatest magnificence; and the Jews themselves allow that the ark of the covenant, fire from heaven, the {Urim} and {Thummim,} the anointing oil, the {Shechinah,} or visible glory, and the spirit of prophecy, which distinguished the former temple, were wanting in this.
In nothing, in fact, could the second temple excel the first in glory, except in the personal presence of "the Desire of all nations,"
He who is "the glory of the Lord," and the true temple, "in whom dwells all the fulness of the Godhead bodily," and who was the true {Shechinah,} of which that of Solomon's temple was merely a type.
And if it be admitted that the presence of the promised Messiah was intended, then it will follow that "Jesus of Nazareth" was He; for the second temple, in which as the "Prince of peace" he preached peace and reconciliation with God, has been utterly destroyed for upwards of seventeen hundred years.give.
Psa. 85:8‑9• 8I will hear what God (El) Jehovah will speak;{HR}For he will speak peace to his people and to his saints;{HR}But let them not turn again to folly.
 9Surely his salvation [is] near those that fear him,{HR}That glory may dwell in our land. (Psa. 85:8‑9)
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Isa. 9:6‑7• 6For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name is called Wonderful, Counsellor, Mighty God, Father of eternity , Prince of Peace.
 7To the increase of the government and to peace [there shall be] no end upon the throne of David, and upon his kingdom, to establish it and to uphold it with judgment and with righteousness from henceforth even forever. The jealousy of Jehovah of hosts will perform this. (Isa. 9:6‑7)
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Isa. 57:18‑21• 18I have seen his ways and will heal him; and I will lead him, and will restore comforts to him and to those of his that mourn.
 19I create the fruit of the lips: peace, peace, to [him that is] afar off and to [him that is] near, saith Jehovah, and I will heal him.
 20But the wicked [are] like the troubled sea, which cannot rest, and whose waters cast up mire and dirt.
 21There is no peace, saith my God, to the wicked. (Isa. 57:18‑21)
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Mic. 5:5• 5And this man shall be the peace, when the Assyrian shall come into our land, {i}and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight princes of men.{/i} (Mic. 5:5)
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Luke 2:14• 14Glory to God in the highest, and on earth peace, good pleasure in men. (Luke 2:14)
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John 14:27• 27Peace I leave with you, my peace I give to you, not as the world giveth give I to you. Let not your heart be troubled, neither let it be afraid. (John 14:27)
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Acts 10:36• 36The word which he sent forth to the sons of Israel, preaching peace by Jesus Christ (he is Lord of all), a (Acts 10:36)
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Eph. 2:14‑17• 14For he is our peace that made both one, and broke down the middle wall of the fence,
 15having annulled the enmity in his flesh, the law of the commandments in ordinances, that he might create the two in himself into one new man, making peace,
 16and might reconcile both in one body to God through the cross, having slain the enmity in it.
 17And having come he preached peace to you that were afar off and peace to those that were nigh. (Eph. 2:14‑17)
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Col. 1:19‑21• 19for in him all the fullness was pleased to dwell;
 20and by him to reconcile the universe unto him, having made peace by the blood of his cross(by him, whether the things on the earth or those in the heavens.
 21And you [who] once were alienated and enemies in mind by wicked works, (Col. 1:19‑21)
• Another state of the same house at a later day when Jehovah should give peace in this place. (“Haggai 2” by W. Kelly)
• Weigh Ezra 5:11-13, where, as Seeker long ago observed, the house that was built, destroyed, and rebuilt, is treated as the same house. Compare 2 Thessalonians 2:4; it is “the temple of God” right through. (“Haggai 2” by W. Kelly)
• As this house is expressed, it is a mistake to lay stress on a second house, where we have seen the object is to carry on the idea of the house till it is filled with the glory of Jehovah after the second appearing of the Lord. (“Haggai 2” by W. Kelly)
• The house of God has a unity in the mind of the Spirit, and this would be a signal comfort to every thoughtful Jew who might otherwise be dejected. It might be afterward pulled down and rebuilt, and after that burnt down, or turned to a wholly different use in the hands of the enemy; it will surely revert to the Jews once more, and once more be defiled as ill or worse than ever. But “this house” it abides in His mind, and He will own it as His house forever when He dwells in the midst of His people, redeemed and settled there, never more to depart from Him nor to be dispersed more. (“Haggai 2” by W. Kelly)
• He made peace at His first coming, He will give peace at His second. (“Haggai 2” by W. Kelly)

J. N. Darby Translation

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9
The latter glory of this house shall be greater than the former, saith Jehovah of hosts; and in this place will I give peace, saith Jehovah of hosts.

W. Kelly Translation

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9
The latter glory of this house shall be greater than the former, saith Jehovah of hosts; and in this place will I give peace, saith Jehovah of hosts.